We rose early, and taking the necessary precautions, bathed in the pool. Then we breakfasted, and having filled every available receptacle with water, which took us a long time as these included a large tank that supplied the bath, so that we might have at least a week’s supply in case of siege, we went on deck and debated what we should do. In the end we determined to stop where we were and await events, because, as I pointed out, it was necessary that we should discover whether these natives were hostile or friendly. In the former event we could hold our own on the ship, whereas away from it we must be overwhelmed; in the latter there was always time to move inland.
About ten o’clock when we were seated on stools smoking, with our guns by our side—for here, owing to the overhanging cliff in which it will be remembered the prow of the ship was buried, we could not be reached by missiles thrown from above—we saw numbers of the islanders advancing upon us along the beach on either side. They were preceded as before by women who bore food on platters and in baskets. These people, all talking excitedly and laughing after their fashion, stopped at a distance, so we took no notice of them. Presently Marama, clad in his feather cloak, and again accompanied by priests or medicine-men, appeared walking down the path on the cliff face, and, standing below, made salutations and entered into a conversation with us of which I give the substance—that is, so far as we could understand it.
He reproached us for not having come to him as he expected we would do. We replied that we preferred to remain where we were until we were sure of our greeting and asked him what was the position. He explained that only once before, in the time of his grandfather, had any people reached their shores, also during a great storm as we had done. They were dark-skinned men like themselves, three of them, but whence they came was never known, since they were at once seized and sacrificed to the god Oro, which was the right thing to do in such a case.
We asked whether he would consider it right to sacrifice us. He replied:
Certainly, unless we were too strong, being gods ourselves, or unless an arrangement could be concluded. We asked—what arrangement? He replied that we must make them gifts; also that we must do what we had promised and cure him—the chief—of the disease which had tormented him for years. In that event everything would be at our disposal and we, with all our belongings, should become taboo, holy, not to be touched. None would attempt to harm us, nothing should be stolen under penalty of death.
We asked him to come up on the deck with only one companion that his sickness might be ascertained, and after much hesitation he consented to do so. Bickley made an examination of the growth and announced that he believed it could be removed with perfect safety as the attachment to the neck was very slight, but of course there was always a risk. This was explained to him with difficulty, and much talk followed between him and his followers who gathered on the beach beneath the ship. They seemed adverse to the experiment, till Marama grew furious with them and at last burst into tears saying that he could no longer drag this terrible burden about with him, and he touched the growth. He would rather die. Then they gave way.
I will tell the rest as shortly as I can.
A hideous wooden idol was brought on board, wrapped in leaves and feathers, and upon it the chief and his head people swore safety to us whether he lived or died, making us the guests of their land. There were, however, two provisos made, or as such we understood them. These seemed to be that we should offer no insult or injury to their god, and secondly, that we should not set foot on the island in the lake. It was not till afterwards that it occurred to me that this must refer to the mountain top which appeared in the inland sheet of water. To those stipulations we made no answer. Indeed, the Orofenans did all the talking. Finally, they ratified their oaths by a man who, I suppose, was a head priest, cutting his arm and rubbing the blood from it on the lips of the idol; also upon those of the chief. I should add that Bastin had retired as soon as he saw that false god appear, of which I was glad, since I felt sure that he would make a scene.
The operation took place that afternoon and on the ship, for when once Marama had made up his mind to trust us he did so very thoroughly. It was performed on deck in the presence of an awed multitude who watched from the shore, and when they saw Bickley appear in a clean nightshirt and wash his hands, uttered a groan of wonder. Evidently they considered it a magical and religious ceremony; indeed ever afterwards they called Bickley the Great Priest, or sometimes the Great Healer in later days. This was a grievance to Bastin who considered that he had been robbed of his proper title, especially when he learned that among themselves he was only known as “the Bellower,” because of the loud voice in
