Nor did I escape, since having somehow or other established a reputation for wisdom, as soon as I had mastered sufficient of the language, every kind of knotty case was laid before me for decision. In short, I became a sort of Chief Justice—not an easy office as it involved the acquirement of the native law which was intricate and peculiar, especially in matrimonial cases.
At these oppressive activities Bastin looked on with a gloomy eye.
“You fellows seem very busy,” he said one evening; “but I can find nothing to do. They don’t seem to want me, and merely to set a good example by drinking water or tea while you swallow whisky and their palm wine, or whatever it is, is very negative kind of work, especially as I am getting tired of planting things in the garden and playing policeman round the wreck which nobody goes near. Even Tommy is better off, for at least he can bark and hunt rats.”
“You see,” said Bickley, “we are following our trades. Arbuthnot is a lawyer and acts as a judge. I am a surgeon and I may add a general—a very general—practitioner and work at medicine in an enormous and much-neglected practice. Therefore, you, being a clergyman, should go and do likewise. There are some ten thousand people here, but I do not observe that as yet you have converted a single one.”
Thus spoke Bickley in a light and unguarded moment with his usual object of what is known as “getting a rise” out of Bastin. Little did he guess what he was doing.
Bastin thought a while ponderously, then said:
“It is very strange from what peculiar sources Providence sometimes sends inspirations. If wisdom flows from babes and sucklings, why should it not do so from the well of agnostics and mockers?”
“There is no reason which I can see,” scoffed Bickley, “except that as a rule wells do not flow.”
“Your jest is ill-timed and I may add foolish,” continued Bastin. “What I was about to add was that you have given me an idea, as it was no doubt intended that you should do. I will, metaphorically speaking, gird up my loins and try to bear the light into all this heathen blackness.”
“Then it is one of the first you ever had, old fellow. But what’s the need of girding up your loins in this hot climate?” inquired Bickley with innocence. “Pyjamas and that white and green umbrella of yours would do just as well.”
Bastin vouchsafed no reply and sat for the rest of that evening plunged in deep thought.
On the following morning he approached Marama and asked his leave to teach the people about the gods. The chief readily granted this, thinking, I believe, that he alluded to ourselves, and orders were issued accordingly. They were to the effect that Bastin was to be allowed to go everywhere unmolested and to talk to whom he would about what he would, to which all must listen with respect.
Thus he began his missionary career in Orofena, working at it, good and earnest man that he was, in a way that excited even the admiration of Bickley. He started a school for children, which was held under a fine, spreading tree. These listened well, and being of exceedingly quick intellect soon began to pick up the elements of knowledge. But when he tried to persuade them to clothe their little naked bodies his failure was complete, although after much supplication some of the bigger girls did arrive with a chaplet of flowers—round their necks!
Also he preached to the adults, and here again was very successful in a way, especially after he became more familiar with the language. They listened; to a certain extent they understood; they argued and put to poor Bastin the most awful questions such as the whole Bench of Bishops could not have answered. Still he did answer them somehow, and they politely accepted his interpretation of their theological riddles. I observed that he got on best when he was telling them stories out of the Old Testament, such as the account of the creation of the world and of human beings, also of the Deluge, etc. Indeed one of their elders said—Yes, this was quite true. They had heard it all before from their fathers, and that once the Deluge had taken place round Orofena, swallowing up great countries, but sparing them because they were so good.
Bastin, surprised, asked them who had caused the deluge. They replied, Oro which was the name of their god, Oro who dwelt yonder on the mountain in the lake, and whose representation they worshipped in idols. He said that God dwelt in Heaven, to which they replied with calm certainty:
“No, no, he dwells on the mountain in the lake,” which was why they never dared to approach that mountain.
Indeed it was only by giving the name Oro to the Divinity and admitting that He might dwell in the mountain as well as everywhere else, that Bastin was able to make progress. Having conceded this, not without scruples, however, he did make considerable progress, so much, in fact, that I perceived that the priests of Oro were beginning to grow very jealous of him and of his increasing authority with the people. Bastin was naturally triumphant, and even exclaimed exultingly that within a year he would have half of the population baptised.
“Within a year, my dear fellow,” said Bickley, “you will have your throat cut as a sacrifice, and probably ours also. It is a pity, too, as within that time I should have stamped out ophthalmia and some other diseases
