striking a discord.

So it was that I had before my eyes a picture the reverse of that of Holbein, although the scene was similar. Instead of a wretched old man, a young and active one; instead of a team of weary and emaciated horses, four yoke of robust and fiery oxen; instead of death, a beautiful child; instead of despair and destruction, energy and the possibility of happiness.

Then the old French verse, “À la sueur de ton visaige,” etc., and Virgil’s “O fortunatos⁠ ⁠… agricolas,” returned to my mind, and seeing this lovely child and his father, under such poetic conditions, and with so much grace and strength, accomplish a task full of such grand and solemn suggestions, I was conscious of deep pity and involuntary respect. Happy the peasant of the fields! Yes, and so too should I be in his place, if my arm and voice could be endowed with sudden strength, and I could help to make Nature fruitful, and sing of her gifts, without ceasing to see with my eyes or understand with my brain harmonious colors and sounds, delicate shades and graceful outlines; in short, the mysterious beauty of all things. And above all, if my heart continued to beat in concert with the divine sentiment that presided over the immortal sublimity of creation.

But, alas! this man has never understood the mystery of beauty; this child will never understand it. God forbid that I should not think them superior to the animals which are subject to them, or that they have not moments of rapturous insight that soothe their toil and lull their cares to sleep. I see the seal of the Lord upon their noble brows, for they were born to inherit the earth far more truly than those who have bought and paid for it. The proof that they feel this is that they cannot be exiled with impunity, that they love the soil they have watered with their tears, and that the true peasant dies of homesickness under the arms of a soldier far from his native field. But he lacks some of my enjoyments, those pure delights which should be his by right, as a workman in that immense temple which the sky only is vast enough to embrace. He lacks the consciousness of his sentiment. Those who condemned him to slavery from his mother’s womb, being unable to rob him of his vague dreams, took away from him the power of reflection.

Yet, imperfect being that he is, sentenced to eternal childhood, he is nobler than the man in whom knowledge has stifled feeling. Do not set yourselves above him, you who believe yourselves invested with a lawful and inalienable right to rule over him, for your terrible mistake shows that your brain has destroyed your heart, and that you are the blindest and most incomplete of men! I love the simplicity of his soul more than the false lights of yours; and if I had to narrate the story of his life, the pleasure I should take in bringing out the tender and touching side of it would be greater than your merit in painting the degradation and contempt into which he is cast by your social code.

I knew the young man and the beautiful child; I knew their history, for they had a history. Everybody has his own, and could make the romance of his life interesting, if he could but understand it. Although but a peasant and a laborer, Germain had always been aware of his duties and affections. He had related them to me clearly and ingenuously, and I had listened with interest. After some time spent in watching him plow, it occurred to me that I might write his story, though that story were as simple, as straightforward, and unadorned as the furrow he was tracing.

Next year that furrow will be filled and covered by a fresh one. Thus disappear most of the footprints made by man in the field of human life. A little earth obliterates them, and the furrows we have dug succeed one another like graves in a cemetery. Is not the furrow of the laborer of as much value as that of the idler, even if that idler, by some absurd chance, have made a little noise in the world, and left behind him an abiding name?

I mean, if possible, to save from oblivion the furrow of Germain, the skilled husbandman. He will never know nor care, but I shall take pleasure in my talk.

II

Father Maurice

“Germain,” said his father-in-law one day, “you must decide about marrying again. It is almost two years now since you lost my daughter, and your eldest boy is seven years old! You are almost thirty, my boy, and you know that in our country a man is considered too old to go to housekeeping again after that age; you have three nice children, and thus far they have not proved a burden to us at all. My wife and my daughter-in-law have looked after them as well as they could, and loved them as they ought. Here is Petit-Pierre almost grown up. He goads the oxen very well; he knows how to look after the cattle; and he is strong enough to drive the horses to the trough. So it is not he that worries us. But the other two, love them though we do, God knows the poor little innocents give us trouble enough this year; my daughter-in-law is about to lie in, and she has yet another baby to attend to. When the child we are expecting comes, she will not be able to look after your little Solange, and above all your Sylvain, who is not four years old, and who is never quiet day or night. He has a restless disposition like yours; that will make a good workman of him, but it makes a dreadful child, and my old wife cannot run

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