The persons whom you cannot care for in a novel, because they are so bad, are the very same that you so dearly love in your life, because they are so good. To make them and ourselves somewhat better—not by one spring heavenwards to perfection, because we cannot so use our legs—but by slow climbing, is, we may presume, the object of all teachers, leaders, legislators, spiritual pastors, and masters. He who writes tales such as this, probably also has, very humbly, some such object distantly before him. A picture of surpassing godlike nobleness—a picture of a King Arthur among men, may perhaps do much. But such pictures cannot do all. When such a picture is painted, as intending to show what a man should be, it is true. If painted to show what men are, it is false. The true picture of life as it is, if it could be adequately painted, would show men what they are, and how they might rise, not, indeed, to perfection, but one step first, and then another, on the ladder.
Our hero, Frank Greystock, falling lamentably short in his heroism, was not in a happy state of mind when he reached Bobsborough. It may be that he returned to his own borough and to his mother’s arms because he felt, that were he to determine to be false to Lucy, he would there receive sympathy in his treachery. His mother would, at any rate, think that it was well, and his father would acknowledge that the fault committed was in the original engagement with poor Lucy, and not in the treachery. He had written that letter to her in his chambers one night in a fit of ecstasy; and could it be right that the ruin of a whole life should be the consequence?
It can hardly be too strongly asserted that Lizzie Greystock did not appear to Frank as she has been made to appear to the reader. In all this affair of the necklace he was beginning to believe that she was really an ill-used woman; and as to other traits in Lizzie’s character—traits which he had seen, and which were not of a nature to attract—it must be remembered that beauty reclining in a man’s arms does go far towards washing white the lovely blackamoor. Lady Linlithgow, upon whom Lizzie’s beauty could have no effect of that kind, had nevertheless declared her to be very beautiful. And this loveliness was of a nature that was altogether pleasing, if once the beholder of it could get over the idea of falseness which certainly Lizzie’s eye was apt to convey to the beholder. There was no unclean horse’s tail. There was no getup of flounces, and padding, and paint, and hair, with a dorsal excrescence appended with the object surely of showing in triumph how much absurd ugliness women can force men to endure. She was lithe, and active, and bright—and was at this moment of her life at her best. Her growing charms had as yet hardly reached the limits of full feminine loveliness—which, when reached, have been surpassed. Luxuriant beauty had with her not as yet become comeliness; nor had age or the good things of the world added a pound to the fairy lightness of her footstep. All this had been tendered to Frank—and with it that worldly wealth which was so absolutely necessary to his career. For though Greystock would not have said to any man or woman that nature had intended him to be a spender of much money and a consumer of many good things, he did undoubtedly so think of himself. He was a Greystock, and to what miseries would he not reduce his Lucy if, burdened by such propensities, he were to marry her and then become an aristocratic pauper!
The offer of herself by a woman to a man is, to us all, a thing so distasteful that we at once declare that the woman must be abominable. There shall be no whitewashing of Lizzie Eustace. She was abominable. But the man to whom the offer is made hardly sees the thing in the same light. He is disposed to believe that, in his peculiar case, there are circumstances by which the woman is, if not justified, at least excused. Frank did put faith in his cousin’s love for himself. He did credit her when she told him that she had accepted Lord Fawn’s offer in pique, because he had not come to her when he had promised that he would come. It did seem natural to him that she should have desired to adhere to her engagement when he would not advise her to depart from it. And then her jealousy about Lucy’s ring, and her abuse of Lucy, were proofs to him of her love. Unless she loved him, why should she care to marry him? What was his position that she should desire to share it;—unless she so desired because he was dearer to her than
