made his way to the cupboard that contained his “mouth-organ,” and examined the latter, but without opening it he reached instead up to a higher shelf for a bottle of Bénédictine, which he selected to keep by him because of its shape which struck him as suggestive of ideas at once pleasantly festive and vaguely mystical.

But for the moment, he remained indifferent, looking with a dull eye at the thickset flagon of dark green glass which was wont at other times to call up before his mind’s eye the Priors of the medieval Monastery as he looked at its antique monkish paunch, its head and neck wrapped in a parchment cowl, its stamp of red wax quartered with three silver mitres on a field azure, the cork tied over and sealed with lead like a Papal bull, and the label written in sonorous Latin, on paper yellowed and faded as if by age⁠—liquor Monachorum Benedictinorum Abbatiae Fiscanensis (Liqueur of the Benedictine Monks of the Abbey of Fécamp).

Under this full monastic habit, certified by a cross and certain ecclesiastical initial letters⁠—P.O.M., within these parchments and bands that guarded it like an authentic charter, slumbered a saffron-coloured liquor of an exquisite delicacy. It distilled an aroma of the quintessence of angelica and hyssop mingled with seashore herbs rich in iodines and bromines disguised by sugary matters; it stimulated the palate with a spirituous heat dissimulated under a toothsomeness altogether virginal and innocent; flattered the nose with a smack of rankness enwrapped in a soothing savour at once childlike and pious.

This hypocrisy resulting from the startling discrepancy between the containing vessel and its contents, between the liturgical form of the bottle and the soul inside it, so feminine, so modern, had before now set him dreaming; he had indeed fallen many a time into a brown study as he sat before this liqueur, thinking of the monks who sold it, the Benedictines of the Abbey of Fécamp who, while belonging to the Congregation of Saint-Maur, famous for its researches in History, served under the rule of St. Benedict, yet did not follow the observances of the white monks of Citeaux and the black monks of Cluny. Irresistibly they came crowding before his mind’s eye, in their daily life as they lived in the Middle Ages, cultivating simples, heating retorts, distilling in alembics sovereign panaceas, infallible cure-alls.

He drank off a drop of the liqueur and felt a relief that lasted a minute or two; but very soon the same fire that a mouthful of wine had before kindled in his inwards burned there again. He tossed away his napkin and went back into his study, where he began pacing up and down; he felt as if he were under the bell of an air-pump in which a vacuum was being gradually produced, and a sensation of faintness, at once soothing and excruciating, ran from his brain down every limb. He pulled himself together and, unable to bear more, for the first time perhaps since his arrival at Fontenay, fled for refuge to his garden, where he found shelter in the ring of shadow cast by a tree. Seated on the turf, he gazed with a dazed look at the beds of vegetables the servants had planted. But it was only after an hour had elapsed that his eyes saw what he was looking at, for a greenish mist floated before his eyes and prevented his making out more than the blurred images, as if viewed through deep water, of objects, whose appearance and colour kept continually changing.

In the end, however, he recovered his balance and found himself able to distinguish clearly onions and cabbages, further off a broad patch of lettuce and in the background, all along the hedge, a row of white lilies standing motionless in the heavy air.

A smile flitted over his lips, for suddenly he remembered a quaint comparison old Nicander makes, likening, from the point of view of shape, the pistil of a lily to an ass’s genitals, while a passage from Albertus Magnus also occurred to him where that miracle-worker gives a singular formula for discovering by the use of a lettuce whether a girl is still virgin.

These recollections gave him a moment’s merriment. Then he fell to examining the garden, marking how the plants lay withered by the heat and the ground smoked in the glare of the dusty sunbeams. Presently, above the hedge separating the garden which lay at a lower level from the raised roadway leading up to the Fort, he caught sight of a band of young rascals tumbling over each other in the blazing sunshine.

His attention was still concentrated on them when another village lad appeared, a smaller mite than the rest. He was a squalid object; his hair looked like seaweed sodden with sand, his nose was filthy, his mouth was disgusting, the lips smeared with a white paste from what he had been nibbling at⁠—skim-milk cheese spread on a piece of bread and sprinkled over with slices of raw green onion.

Des Esseintes sniffed the air; a sudden longing, a perverse craving seized him; the nauseous dainty brought the water to his mouth. He thought somehow that his stomach, that rebelled against all food, would digest this horrid repast and his palate enjoy it like a royal feast.

He sprang up, ran to the kitchen and gave instant orders to send to the village for a round loaf, some white cheese and a raw onion, directing that they should make him a meal exactly like what he had seen the child gnawing at. This done, he went back and resumed his seat under the tree.

The lads were fighting now, snatching scraps of bread out of each other’s hands, shoving them into their mouths and then licking their fingers. Kicks and fisticuffs were freely exchanged, and the weaker vessels got tumbled over in the road, where they lay squalling as the jagged stones scraped their backsides.

The sight gave new life to Des Esseintes;

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