The Three Impostors

have read of the Witches’ Sabbath, and have laughed at the tales which terrified our ancestors; the black cats, and the broomsticks, and dooms pronounced against some old woman’s cow. Since I have known the truth I have often reflected that it is on the whole a happy thing that such burlesque as this is believed, for it serves to conceal much that it is better should not be known generally. However, if you care to read the appendix to Payne Knight’s monograph, you will find that the true Sabbath was something very different, though the writer has very nicely refrained from printing all he knew. The secrets of the true Sabbath were the secrets of remote times surviving into the Middle Ages, secrets of an evil science which existed long before Aryan man entered Europe. Men and women, seduced from their homes on specious pretences, were met by beings well qualified to assume, as they did assume, the part of devils, and taken by their guides to some desolate and lonely place, known to the initiate by long tradition and unknown to all else. Perhaps it was a cave in some bare and windswept hill; perhaps some inmost recess of a great forest, and there the Sabbath was held. There, in the blackest hour of night, the Vinum Sabbati was prepared, and this evil graal was poured forth and offered to the neophytes, and they partook of an infernal sacrament; sumentes calicem principis inferorum, as an old author well expresses it. And suddenly, each one that had drunk found himself attended by a companion, a shape of glamour and unearthly allurement, beckoning him apart to share in joys more exquisite, more piercing than the thrill of any dream, to the consummation of the marriage of the Sabbath. It is hard to write of such things as these, and chiefly because that shape that allured with loveliness was no hallucination, but, awful as it is to express, the man himself. By the power of that Sabbath wine, a few grains of white powder thrown into a glass of water, the house of life was riven asunder, and the human trinity dissolved, and the worm which never dies, that which lies sleeping within us all, was made tangible and an external thing, and clothed with a garment of flesh. And then in the hour of midnight, the primal fall was repeated and represented, and the awful thing veiled in the mythos of the Tree in the Garden was done anew. Such was the nuptiae Sabbati.

“I prefer to say no more; you, Haberden, know as well as I do that the most trivial laws of life are not to be broken with impunity; and for so terrible an act as this, in which the very inmost place of the temple was broken open and defiled, a terrible vengeance followed. What began with corruption ended also with corruption.”

Underneath is the following in Dr. Haberden’s writing:⁠—

“The whole of the above is unfortunately strictly and entirely true. Your brother confessed all to me on that morning when I saw him in his room. My attention was first attracted to the bandaged hand, and I forced him to show it me. What I saw made me, a medical man of many years standing, grow sick with loathing; and the story I was forced to listen to was infinitely more frightful than I could have believed possible. It has tempted me to doubt the Eternal Goodness which can permit nature to offer such hideous possibilities; and if you had not with your own eyes seen the end, I should have said to you⁠—disbelieve it all. I have not, I think, many more weeks to live, but you are young, and may forget all this.

“Joseph Haberden, M.D.”

In the course of two or three months I heard that Dr. Haberden had died at sea, shortly after the ship left England.

Miss Leicester ceased speaking, and looked pathetically at Dyson, who could not refrain from exhibiting some symptoms of uneasiness.

He stuttered out some broken phrases expressive of his deep interest in her extraordinary history, and then said with a better grace⁠—

“But, pardon me, Miss Leicester, I understood you were in some difficulty. You were kind enough to ask me to assist you in some way.”

“Ah,” she said, “I had forgotten that. My own present trouble seems of such little consequence in comparison with what I have told you. But as you are so good to me, I will go on. You will scarcely believe it, but I found that certain persons suspected, or rather pretended to suspect that I had murdered my brother. These persons were relatives of mine, and their motives were extremely sordid ones; but I actually found myself subject to the shameful indignity of being watched. Yes, sir, my steps were dogged when I went abroad, and at home I found myself exposed to constant if artful observation. With my high spirit this was more than I could brook, and I resolved to set my wits to work and elude the persons who were shadowing me. I was so fortunate as to succeed. I assumed this disguise, and for some time have lain snug and unsuspected. But of late I have reason to believe that the pursuer is on my track; unless I am greatly deceived, I saw yesterday the detective who is charged with the odious duty of observing my movements. You, sir, are watchful and keen-sighted; tell me, did you see anyone lurking about this evening?”

“I hardly think so,” said Dyson, “but perhaps you would give me some description of the detective in question.”

“Certainly; he is a youngish man, dark, with dark whiskers. He has adopted spectacles of large size in the hope of disguising himself effectually, but he cannot disguise his uneasy manner, and the quick, nervous glances he casts to right and left.”

This piece of description was the last straw for the unhappy