Cynics said that the Methodists found consolation for this scandal in the large income they derived from their unruly visitors’ gate-money. This was unfair. No doubt the money played its part, but there was something else far more important. The pious dwellers in the camp, intent upon reviving in their poor modern way the character and environment of the heroic early days, felt the need of just this hostile and scoffing mob about them to bring out the spirit they sought. Theirs was preeminently a fighting religion, which languished in peaceful fair weather, but flamed high in the storm. The throng of loafers and light-minded worldlings of both sexes, with their jeering interruptions and lewd levity of conduct, brought upon the scene a kind of visible personal devil, with whom the chosen could do battle face to face. The daylight services became more and more perfunctory, as the sojourn in the woods ran its course, and interest concentrated itself upon the night meetings, for the reason that then came the fierce wrestle with a Beelzebub of flesh and blood. And it was not so one-sided a contest, either!
No evening passed without its victories for the pulpit. Careless or mischievous young people who were pushed into the foremost ranks of the mockers, and stood grinning and grimacing under the lights, would of a sudden feel a spell clamped upon them. They would hear a strange, quavering note in the preacher’s voice, catch the sense of a piercing, soul-commanding gleam in his eye—not at all to be resisted. These occult forces would take control of them, drag them forward as in a dream to the benches under the pulpit, and abase them there like worms in the dust. And then the preacher would descend, and the elders advance, and the torch-fires would sway and dip before the wind of the mighty roar that went up in triumph from the brethren.
These combats with Satan at close quarters, if they made the weekday evenings exciting, reacted with an effect of crushing dullness upon the Sunday services. The rule was to admit no strangers to the grounds from Saturday night to Monday morning. Every year attempts were made to rescind or modify this rule, and this season at least three-fourths of the laymen in attendance had signed a petition in favor of opening the gates. The two Presiding Elders, supported by a dozen of the older preachers, resisted the change, and they had the backing of the more bigoted section of the congregation from Octavius. The controversy reached a point where Theron’s Presiding Elder threatened to quit the grounds, and the leaders of the open-Sunday movement spoke freely of the ridiculous figure which its cranks and fanatics made poor Methodism cut in the eyes of modern go-ahead American civilization. Then Theron Ware saw his opportunity, and preached an impromptu sermon upon the sanctity of the Sabbath, which ended all discussion. Sometimes its arguments seemed to be on one side, sometimes on the other, but always they were clothed with so serene a beauty of imagery, and moved in such a lofty and rarefied atmosphere of spiritual exaltation, that it was impossible to link them to so sordid a thing as this question of gate-money. When he had finished, nobody wanted the gates opened. The two factions found that the difference between them had melted out of existence. They sat entranced by the charm of the sermon; then, glancing around at the empty benches, glaringly numerous in the afternoon sunlight, they whispered regrets that ten thousand people had not been there to hear that marvellous discourse. Theron’s conquest was of exceptional dimensions. The majority, whose project he had defeated, were strangers who appreciated and admired his effort most. The little minority of his own flock, though less susceptible to the influence of graceful diction and delicately balanced rhetoric, were proud of the distinction he had reflected upon them, and delighted with him for having won their fight. The Presiding Elders wrung his hand with a significant grip. The extremists of his own charge beamed friendship upon him for the first time. He was the veritable hero of the week.
The prestige of this achievement made it the easier for Theron to get away by himself next day, and walk in the woods. A man of such power had a right to solitude. Those who noted his departure from the camp remembered with pleasure that he was to preach again on the morrow. He was going to commune with God in the depths of the forest, that the Message next day might be clearer and more luminous still.
Theron strolled for a little, with an air of aimlessness, until he was well outside the more or less frequented neighborhood of the camp. Then he looked at the sun and the lay of the land with that informing scrutiny of which the farm-bred boy never loses the trick, turned, and strode at a rattling pace down the hillside. He knew nothing personally of this piece of woodland—a spur of the great Adirondack wilderness thrust southward into the region of homesteads and dairies and hop-fields—but he had prepared himself by a study of the map, and he knew where he wanted to go. Very soon he hit upon the path he had counted upon finding, and at
