“And every one of them shows his rags, his toil-worn hands, and yells in his wrath: ‘Here are we, working like cattle all our lives, and always as hungry as dogs, and there are others who do not work, and are fat and rich!’ The eternal refrain! And side by side with them trots along some wretched fellow who has known better days, doing light porter’s work from morn to night for a living, always blubbering and saying that ‘his wife died because he had no money to buy medicine with,’ and his children dying of cold and hunger, and his eldest daughter gone to the bad, and so on. Oh! I have no pity and no patience for these fools of people. Why can’t they be Rothschilds? Whose fault is it that a man has not got millions of money like Rothschild? If he has life, all this must be in his power! Whose fault is it that he does not know how to live his life?
“Oh! it’s all the same to me now—now! But at that time I would soak my pillow at night with tears of mortification, and tear at my blanket in my rage and fury. Oh, how I longed at that time to be turned out—me, eighteen years old, poor, half-clothed, turned out into the street, quite alone, without lodging, without work, without a crust of bread, without relations, without a single acquaintance, in some large town—hungry, beaten (if you like), but in good health—and then I would show them—
“What would I show them?
“Oh, don’t think that I have no sense of my own humiliation! I have suffered already in reading so far. Which of you all does not think me a fool at this moment—a young fool who knows nothing of life—forgetting that to live as I have lived these last six months is to live longer than grey-haired old men. Well, let them laugh, and say it is all nonsense, if they please. They may say it is all fairytales, if they like; and I have spent whole nights telling myself fairytales. I remember them all. But how can I tell fairytales now? The time for them is over. They amused me when I found that there was not even time for me to learn the Greek grammar, as I wanted to do. ‘I shall die before I get to the syntax,’ I thought at the first page—and threw the book under the table. It is there still, for I forbade anyone to pick it up.
“If this ‘Explanation’ gets into anybody’s hands, and they have patience to read it through, they may consider me a madman, or a schoolboy, or, more likely, a man condemned to die, who thought it only natural to conclude that all men, excepting himself, esteem life far too lightly, live it far too carelessly and lazily, and are, therefore, one and all, unworthy of it. Well, I affirm that my reader is wrong again, for my convictions have nothing to do with my sentence of death. Ask them, ask any one of them, or all of them, what they mean by happiness! Oh, you may be perfectly sure that if Columbus was happy, it was not after he had discovered America, but when he was discovering it! You may be quite sure that he reached the culminating point of his happiness three days before he saw the New World with his actual eyes, when his mutinous sailors wanted to tack about, and return to Europe! What did the New World matter after all? Columbus had hardly seen it when he died, and in reality he was entirely ignorant of what he had discovered. The important thing is life—life and nothing else! What is any ‘discovery’ whatever compared with the incessant, eternal discovery of life?
“But what is the use of talking? I’m afraid all this is so commonplace that my confession will be taken for a schoolboy exercise—the work of some ambitious lad writing in the hope of his work ‘seeing the light’; or perhaps my readers will say that ‘I had perhaps something to say, but did not know how to express it.’
“Let me add to this that in every idea emanating from genius, or even in every serious human idea—born in the human brain—there always remains something—some sediment—which cannot be expressed to others, though one wrote volumes and lectured upon it for five-and-thirty years. There is always a something, a remnant, which will never come out from your brain, but will remain there with you, and you alone, forever and ever, and you will die, perhaps, without having imparted what may be the very essence of your idea to a single living soul.
“So that if I cannot now impart all that has tormented me for the last six months, at all events you will understand that, having reached my ‘last convictions,’ I must have paid a very dear price for them. That is what I wished, for reasons of my own, to make a point of in this my ‘Explanation.’
“But let me resume.
VI
“I will not deceive you. ‘Reality’ got me so entrapped in its meshes now and again during the past six months, that I forgot my ‘sentence’ (or perhaps I did not wish to think of it), and actually busied myself with affairs.
“A word as to my circumstances. When, eight months since, I became very ill, I threw up all my old connections and dropped all my old companions. As I was always a gloomy, morose sort of individual, my friends easily forgot me; of course, they would have forgotten me all the same, without that excuse. My position at home was solitary enough. Five months ago I separated myself entirely from the family, and no one dared enter my room except at stated times, to clean and tidy it, and so on, and to bring me my meals. My mother dared not disobey me; she kept the children quiet, for my
