“Really?” said the old man, smiling.
“But, at times, I can’t help thinking that I am wrong in feeling so about it, you know. Sincerity is more important than elocution, isn’t it?”
“Sometimes.”
“I want to explain all to you—everything—everything! I know you think me Utopian, don’t you—an idealist? Oh, no! I’m not, indeed—my ideas are all so simple. You don’t believe me? You are smiling. Do you know, I am sometimes very wicked—for I lose my faith? This evening as I came here, I thought to myself, ‘What shall I talk about? How am I to begin, so that they may be able to understand partially, at all events?’ How afraid I was—dreadfully afraid! And yet, how could I be afraid—was it not shameful of me? Was I afraid of finding a bottomless abyss of empty selfishness? Ah! that’s why I am so happy at this moment, because I find there is no bottomless abyss at all—but good, healthy material, full of life.
“It is not such a very dreadful circumstance that we are odd people, is it? For we really are odd, you know—careless, reckless, easily wearied of anything. We don’t look thoroughly into matters—don’t care to understand things. We are all like this—you and I, and all of them! Why, here are you, now—you are not a bit angry with me for calling you ‘odd,’ are you? And, if so, surely there is good material in you? Do you know, I sometimes think it is a good thing to be odd. We can forgive one another more easily, and be more humble. No one can begin by being perfect—there is much one cannot understand in life at first. In order to attain to perfection, one must begin by failing to understand much. And if we take in knowledge too quickly, we very likely are not taking it in at all. I say all this to you—you who by this time understand so much—and doubtless have failed to understand so much, also. I am not afraid of you any longer. You are not angry that a mere boy should say such words to you, are you? Of course not! You know how to forget and to forgive. You are laughing, Ivan Petrovitch? You think I am a champion of other classes of people—that I am their advocate, a democrat, and an orator of Equality?” The prince laughed hysterically; he had several times burst into these little, short nervous laughs. “Oh, no—it is for you, for myself, and for all of us together, that I am alarmed. I am a prince of an old family myself, and I am sitting among my peers; and I am talking like this in the hope of saving us all; in the hope that our class will not disappear altogether—into the darkness—unguessing its danger—blaming everything around it, and losing ground every day. Why should we disappear and give place to others, when we may still, if we choose, remain in the front rank and lead the battle? Let us be servants, that we may become lords in due season!”
He tried to get upon his feet again, but the old man still restrained him, gazing at him with increasing perturbation as he went on.
“Listen—I know it is best not to speak! It is best simply to give a good example—simply to begin the work. I have done this—I have begun, and—and—oh! can anyone be unhappy, really? Oh! what does grief matter—what does misfortune matter, if one knows how to be happy? Do you know, I cannot understand how anyone can pass by a green tree, and not feel happy only to look at it! How anyone can talk to a man and not feel happy in loving him! Oh, it is my own fault that I cannot express myself well enough! But there are lovely things at every step I take—things which even the most miserable man must recognize as beautiful. Look at a little child—look at God’s day dawn—look at the grass growing—look at the eyes that love you, as they gaze back into your eyes!”
He had risen, and was speaking standing up. The old gentleman was looking at him now in unconcealed alarm. Lizabetha Prokofievna wrung her hands. “Oh, my God!” she cried. She had guessed the state of the case before anyone else.
Aglaya rushed quickly up to him, and was just in time to receive him in her arms, and to hear with dread and horror that awful, wild cry as he fell writhing to the ground.
There he lay on the carpet, and someone quickly placed a cushion under his head.
No one had expected this.
In a quarter of an hour or so Prince N⸺ and Evgenie Pavlovitch and the old dignitary were hard at work endeavouring to restore the harmony of the evening, but it was of no avail, and very soon after the guests separated and went their ways.
A great deal of sympathy was expressed; a considerable amount of advice was volunteered; Ivan Petrovitch expressed his opinion that the young man was “a Slavophile, or