When they had heard this, the two knights fell to embracing Pan Zagloba; and he grew somewhat tender over the misfortune of Pan Michael and his own coming fatigues. Therefore he began to shed tears; and at last, when he had embraces enough, he said—
“But do not thank me for Pan Michael; you are not nearer to him than I.”
“Not for Pan Michael do we thank you,” said Kmita; “but that man must have a heart of iron, or rather one not at all human, who would be unmoved at sight of your readiness, which in the service of a friend makes no account of fatigue and has no thought for age. Other men in your years think only of a warm corner; but you speak of a long journey as if you were of my years or those of Pan Yan.”
Zagloba did not conceal his years, it is true; but, in general, he did not wish people to mention old age as an attendant of incapability. Hence, though his eyes were still red, he glanced quickly and with a certain dissatisfaction at Kmita, and answered—
“My dear sir, when my seventy-seventh year was beginning, my heart felt a slight sinking, because two axes7 were over my neck; but when the eighth ten of years passed me, such courage entered my body that a wife tripped into my brain. And had I married, we might see who would be first to have cause of boasting, you or I.”
“I am not given to boasting,” said Kmita; “but I do not spare praises on your grace.”
“And I should have surely confused you as I did Revera Pototski, the hetman, in presence of the king, when he jested at my age. I challenged him to show who could make the greatest number of goat-springs one after the other. And what came of it? The hetman made three; the haiduks had to lift him, for he could not rise alone; and I went all around with nearly thirty-five springs. Ask Pan Yan, who saw it all with his own eyes.”
Pan Yan, knowing that Zagloba had had for some time the habit of referring to him as an eyewitness of everything, did not wink, but spoke again of Pan Michael. Zagloba sank into silence, and began to think of some subject deeply; at last he dropped into better humor and said after supper—
“I will tell you a thing that not every mind could hit upon. I trust in God that our Michael will come out of this trouble more easily than we thought at first.”
“God grant! but whence did that come to your head?” inquired Kmita.
“H’m! Besides an acquaintance with Michael, it is necessary to have quick wit from nature and long experience, and the latter is not possible at your years. Each man has his own special qualities. When misfortune strikes some men, it is, speaking figuratively, as if you were to throw a stone into a river. On the surface the water flows, as it were, quietly; but the stone lies at the bottom and hinders the natural current, and stops it and tears it terribly, and it will lie there and tear it till all the water of that river flows into the Styx. Yan, you may be counted with such men; but there is more suffering in the world for them, since the pain, and the memory of what caused it, do not leave them. But others receive misfortune as if someone had struck them with a fist on the shoulder. They lose their senses for the moment, revive later on, and when the black-and-blue spot is well, they forget it. Oi! such a nature is better in this world, which is full of misfortune.”
The knights listened with attention to the wise words of Zagloba; he was glad to see that they listened with such respect, and continued—
“I know Michael through and through; and God is my witness that I have no wish to find fault with him now, but it seems to me that he grieves more for the loss of the marriage than of the maiden. It is nothing that terrible despair has come, though that too, especially for him, is a misfortune above misfortunes. You cannot even imagine what a wish that man had to marry. There is not in him greed or ambition of any kind, or selfishness: he has left what he had, he has as good as lost his own fortune, he has not asked for his salary; but in return for all his labors and services he expected, from the Lord God and the Commonwealth, only a wife. And he reckoned in his soul that such bread as that belonged to him; and he was about to put it to his mouth, when right there, as it were, someone sneered at him, saying, ‘You have it now! Eat it!’ What wonder that despair seized him? I do not say that he did not grieve for the maiden; but as God is dear to me, he grieved more for the marriage, though he would himself swear to the opposite.”
“That may
