“It was you, father,” said young Kyemlich.
“You lie—you lie like a dog! Pan Colonel, who could know that it was your grace who had come to our cabin? As God is true, I do not believe my own eyes yet.”
“I am here in person,” answered Kmita, stretching his hand toward him.
“O Jesus!” said the old man, “such a guest in the pinewoods. I cannot believe my own eyes. With what can we receive your grace here? If we expected, if we knew!”
Here he turned to his sons: “Run, some blockhead, to the cellar, bring mead!”
“Give the key to the padlock, father.”
The old man began to feel in his belt, and at the same time looked suspiciously at his son.
“The key of the padlock? But I know thee, gypsy; thou wilt drink more thyself than thou’lt bring. What’s to be done? I’ll go myself; he wants the key of the padlock! But go roll off the logs, and I’ll open and bring it myself.”
“I see that you have spoons hidden under the logs, Pan Kyemlich,” said Kmita.
“But can anything be kept from such robbers!” asked the old man, pointing to the sons. “They would eat up their father. Ye are still here? Go roll away the logs. Is this the way ye obey him who begat you?”
The young men went quickly behind the cabin to the pile of logs.
“You are in disagreement with your sons in old fashion, it seems?” said Kmita.
“Who could be in agreement with them? They know how to fight, they know how to take booty; but when it comes to divide with their father, I must tear my part from them at risk of my life. Such is the pleasure I have; but they are like wild bulls. I beg your grace to the cabin, for the cold bites out here. For God’s sake! such a guest, such a guest! And under the command of your grace we took more booty than during this whole year. We are in poverty now, wretchedness! Evil times, and always worse; and old age, too, is no joy. I beg you to the cabin, over our lowly threshold. For God’s sake! who could have looked for your grace here!”
Old Kyemlich spoke with a marvellously rapid and complaining utterance, and while speaking cast quick, restless glances on every side. He was a bony old man, enormous in stature, with a face ever twisted and sullen! He, as well as his two sons, had crooked eyes. His brows were bushy, and also his mustaches, from beneath which protruded beyond measure an underlip, which when he spoke came to his nose, as happens with men who are toothless. The agedness of his face was in wonderful contrast to the quickness of his movements, which displayed unusual strength and alertness. His movements were as rapid as if a spring stirred him; he turned his head continually, trying to take in with his eyes everything around—men as well as things. Toward Kmita he became every minute more humble, in proportion as subservience to his former leader, fear, and perhaps admiration or attachment were roused in him.
Kmita knew the Kyemliches well, for the father and two sons had served under him when single-handed he had carried on war in White Russia with Hovanski. They were valiant soldiers, and as cruel as valiant. One son, Kosma, was standard-bearer for a time in Kmita’s legion; but he soon resigned that honorable office, since it prevented him from taking booty. Among the gamblers and unbridled souls who formed Kmita’s legion, and who drank away and lost in the day what they won with blood in the night from the enemy, the Kyemliches were distinguished for mighty greed. They accumulated booty carefully, and hid it in the woods. They took with special eagerness horses, which they sold afterward at country houses and in towns. The father fought no worse than the twin sons, but after each battle he dragged away from them the most considerable part of the booty, scattering at the same time complaints and regrets that they were wronging him, threatening a father’s curse, groaning and lamenting. The sons grumbled at him, but being sufficiently stupid by nature they let themselves be tyrannized over. In spite of their endless squabbles and scoldings, they stood up, one for the other, in battle venomously without sparing blood. They were not liked by their comrades, but were feared universally, for in quarrels they were terrible; even officers avoided provoking them. Kmita was the one man who had roused indescribable fear in them, and after Kmita, Pan Ranitski, before whom they trembled when from anger his face was covered with spots. They revered also in both lofty birth; for the Kmitas, from old times, had high rank in Orsha, and in Ranitski flowed senatorial blood.
It was said in the legion that they had collected great treasures, but no one knew surely that there was truth in this statement. On a certain day Kmita sent them away with attendants and a herd of captured horses; from that time they vanished. Kmita thought that they had fallen; his soldiers said that they had escaped with the horses, the temptation in this case being too great for their hearts. Now, as Pan Andrei saw them in health, and as in a shed near the cabin horses were neighing, and the rejoicing and subservience of the old man were mingled with disquiet, he thought that his soldiers were right in their judgment. Therefore, when they had entered the cabin he sat on a plank bed, and putting his hands on his sides, looked straight into the old man’s eyes and asked—
“Kyemlich, where are my horses?”
“Jesus! sweet Jesus!” groaned the old man. “Zolotarenko’s men took the horses; they beat us and wounded us, drove us ninety miles; we hardly escaped with our lives. Oh, Most Holy Mother! we could not find either your grace or your men. They drove us thus far
