Kmita, creeping forward in the first ranks with his men, reached the church with the earliest; then the current carried him too to the chapel of miracles, where the multitude fell on their faces, weeping, embracing the floor with their hands, and kissing it with emotion. So also did Pan Andrei; and when at last he had the boldness to raise his head, delight, happiness, and at the same time mortal awe, almost took from him consciousness.
In the chapel there was a ruddy gloom not entirely dispersed by the rays of candles burning on the altar. Colored rays fell also through the windowpanes; and all those gleams, red, violet, golden, fiery, quivered on the walls, slipped along the carvings and windings, made their way into dark depths bringing forth to sight indistinct forms buried as it were in a dream. Mysterious glimmers ran along and united with darkness, so undistinguishable that all difference between light and darkness was lost. The candles on the altar had golden halos; the smoke from the censers formed purple mist; the white robes of the monks serving Mass played with the darkened colors of the rainbow. All things there were half visible, half veiled, unearthly; the gleams were unearthly, the darkness unearthly, mysterious, majestic, blessed, filled with prayer, adoration, and holiness.
From the main nave of the church came the deep sound of human voices, like the mighty sound of the sea; but in the chapel deep silence reigned, broken only by the voice of the priest chanting Mass.
The image was still covered; expectation therefore held the breath in all breasts. There were only to be seen, looking in one direction, faces as motionless as if they had parted with earthly life, hands palm to palm and placed before mouths, like the hands of angels in pictures.
The organ accompanied the singing of the priest, and gave out tones mild and sweet, flowing as it were from flutes beyond the earth. At moments they seemed to distil like water from its source; then again they fell softly but quickly like dense rain showers in May.
All at once the thunder of trumpets and drums roared, and a quiver passed through all hearts. The covering before the picture was pushed apart from the centre to the sides, and a flood of diamond light flashed from above on the faithful.
Groans, weeping, and cries were heard throughout the chapel.
“Salve, Regina!” (Hail, O Queen!) cried the nobles, “Monstra te esse matrem!” (Show thyself a mother); but the peasants cried, “O Most Holy Lady! Golden Lady! Queen of the Angels! save us, assist us, console us, pity us!”
Long did those cries sound, together with sobs of women and complaints of the hapless, with prayers for a miracle on the sick or the maimed.
The soul lacked little of leaving Kmita; he felt only that he had before him infinity, which he could not grasp, could not comprehend, and before which all things were effaced. What were doubts in presence of that faith which all existence could not exhaust? what was misfortune in presence of that solace? what was the power of the Swedes in presence of that defence? what was the malice of men before the eyes of such protection?
Here his thoughts became settled, and turned into faculties; he forgot himself, ceased to distinguish who he was, where he was. It seemed to him that he had died, that his soul was now flying with the voices of organs, mingled in the smoke of the censers; his hands, used to the sword and to bloodshed, were stretched upward, and he was kneeling in ecstasy, in rapture.
The Mass ended. Pan Andrei knew not himself how he reached again the main nave of the church. The priest gave instruction from the pulpit; but Kmita for a long time heard not, understood not, like a man roused from sleep, who does not at once note where his sleeping ended and his waking moments began.
The first words which he heard were: “In this place hearts change and souls are corrected, for neither can the Swedes overcome this power, nor those wandering in darkness overcome the true light!”
“Amen!” said Kmita in his soul, and he began to strike his breast; for it seemed to him then that he had sinned deeply through thinking that all was lost, and that from no source was there hope.
After the sermon Kmita stopped the first monk he met, and told him that he wished to see the prior on business of the church and the cloister.
He got hearing at once from the prior, who was a man in ripe age, inclining then toward its evening. He had a face of unequalled calm. A thick black beard added to the dignity of his face; he had mild azure eyes with a penetrating look. In his white habit he seemed simply a saint Kmita kissed his sleeve; he pressed Kmita’s head, and inquired who he was and whence he had come.
“I have come from Jmud,” answered Kmita, “to serve the Most Holy Lady, the suffering country, and my deserted king, against all of whom I have hitherto sinned, and in sacred confession I beg to make a minute explanation. I ask that today or tomorrow my confession be heard, since sorrow for my sins draws me to this. I will tell you also, revered father, my real name—under the seal of confession, not otherwise, for men ill inclined to me prevent and bar me from reform. Before men I wish to be called Babinich, from one of my estates, taken now by the enemy. Meanwhile I bring important information to which do you, revered father, give ear with patience, for it is a question of this sacred
