stay here with her,” she said. “You’re her youngest. When it’s over come and tell us.”

He nodded, and closed the door behind her. When they had gone, he waited, listening for a moment. Then he went to where Eliza was sitting. He bent over her.

“Mama!” he whispered. “Mama!”

She gave no sign that she had heard him. Her face did not move; she did not turn her eyes from their fixed stare.

“Mama!” he said more loudly. “Mama!”

He touched her. She made no response.

“Mama! Mama!”

She sat there stiffly and primly like a little child.

Swarming pity rose in him. Gently, desperately, he tried to detach her fingers from Ben’s hand. Her rough clasp on the cold hand tightened. Then, slowly, stonily, from right to left, without expression, she shook her head.

He fell back, beaten, weeping, before that implacable gesture. Suddenly, with horror, he saw that she was watching her own death, that the unloosening grip of her hand on Ben’s hand was an act of union with her own flesh, that, for her, Ben was not dying⁠—but that a part of her, of her life, her blood, her body, was dying. Part of her, the younger, the lovelier, the better part, coined in her flesh, borne and nourished and begun with so much pain there twenty-six years before, and forgotten since, was dying.

Eugene stumbled to the other side of the bed and fell upon his knees. He began to pray. He did not believe in God, nor in Heaven or Hell, but he was afraid they might be true. He did not believe in angels with soft faces and bright wings, but he believed in the dark spirits that hovered above the heads of lonely men. He did not believe in devils or angels, but he believed in Ben’s bright demon to whom he had seen him speak so many times.

Eugene did not believe in these things, but he was afraid they might be true. He was afraid that Ben would get lost again. He felt that no one but he could pray for Ben now: that the dark union of their spirits made only his prayers valid. All that he had read in books, all the tranquil wisdom he had professed so glibly in his philosophy course, and the great names of Plato and Plotinus, of Spinoza and Immanuel Kant, of Hegel and Descartes, left him now, under the mastering surge of his wild Celtic superstition. He felt that he must pray frantically as long as the little ebbing flicker of breath remained in his brother’s body.

So, with insane singsong repetition, he began to mutter over and over again: “Whoever You Are, be good to Ben tonight. Show him the way⁠ ⁠… Whoever You Are, be good to Ben tonight. Show him the way⁠ ⁠…” He lost count of the minutes, the hours: he heard only the feeble rattle of dying breath, and his wild synchronic prayer.

Light faded from his brain, and consciousness. Fatigue and powerful nervous depletion conquered him. He sprawled out on the floor, with his arms pillowed on the bed, muttering drowsily. Eliza, unmoving, sat across the bed, holding Ben’s hand. Eugene, mumbling, sank into an uneasy sleep.

He awoke suddenly, conscious that he had slept, with a sharp quickening of horror. He was afraid that the little fluttering breath had now ceased entirely, that the effect of his prayer was lost. The body on the bed was almost rigid: there was no sound. Then, unevenly, without rhythm, there was a faint mutter of breath. He knew it was the end. He rose quickly and ran to the door. Across the hall, in a cold bedroom, on two wide beds, Gant, Luke, and Helen lay exhausted.

“Come,” cried Eugene. “He’s going now.”

They came quickly into the room. Eliza sat unmoving, oblivious of them. As they entered the room, they heard, like a faint expiring sigh, the final movement of breath.

The rattling in the wasted body, which seemed for hours to have given over to death all of life that is worth saving, had now ceased. The body appeared to grow rigid before them. Slowly, after a moment, Eliza withdrew her hands. But suddenly, marvellously, as if his resurrection and rebirth had come upon him, Ben drew upon the air in a long and powerful respiration; his gray eyes opened. Filled with a terrible vision of all life in the one moment, he seemed to rise forward bodilessly from his pillows without support⁠—a flame, a light, a glory⁠—joined at length in death to the dark spirit who had brooded upon each footstep of his lonely adventure on earth; and, casting the fierce sword of his glance with utter and final comprehension upon the room haunted with its gray pageantry of cheap loves and dull consciences and on all those uncertain mummers of waste and confusion fading now from the bright window of his eyes, he passed instantly, scornful and unafraid, as he had lived, into the shades of death.

We can believe in the nothingness of life, we can believe in the nothingness of death and of life after death⁠—but who can believe in the nothingness of Ben? Like Apollo, who did his penance to the high god in the sad house of King Admetus, he came, a god with broken feet, into the gray hovel of this world. And he lived here a stranger, trying to recapture the music of the lost world, trying to recall the great forgotten language, the lost faces, the stone, the leaf, the door.

O Artemidorus, farewell!

XXXVI

In that enormous silence, where pain and darkness met, some birds were waking. It was October. It was almost four o’clock in the morning. Eliza straightened out Ben’s limbs, and folded his hands across his body. She smoothed out the rumpled covers of the bed, and patted out the pillows, making a smooth hollow for his head to rest in. His flashing hair, cropped close to his well-shaped head, was crisp and crinkly as a boy’s, and shone with bright

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