the loosened embrace, dropping her to the ground beneath, then he extricated the balu and tossed it to its mother. Still Histah whipped about, clinging to the ape-man; but after a dozen efforts Tarzan succeeded in wriggling free and leaping to the ground out of range of the mighty battering of the dying snake.
A circle of apes surrounded the scene of the battle; but the moment that Tarzan broke safely from the enemy they turned silently away to resume their interrupted feeding, and Teeka turned with them, apparently forgetful of all but her balu and the fact that when the interruption had occurred she just had discovered an ingeniously hidden nest containing three perfectly good eggs.
Tarzan, equally indifferent to a battle that was over, merely cast a parting glance at the still writhing body of Histah and wandered off toward the little pool which served to water the tribe at this point. Strangely, he did not give the victory cry over the vanquished Histah. Why, he could not have told you, other than that to him Histah was not an animal. He differed in some peculiar way from the other denizens of the jungle. Tarzan only knew that he hated him.
At the pool Tarzan drank his fill and lay stretched upon the soft grass beneath the shade of a tree. His mind reverted to the battle with Histah, the snake. It seemed strange to him that Teeka should have placed herself within the folds of the horrid monster. Why had she done it? Why, indeed, had he? Teeka did not belong to him, nor did Teeka’s balu. They were both Taug’s. Why then had he done this thing? Histah was not food for him when he was dead. There seemed to Tarzan, now that he gave the matter thought, no reason in the world why he should have done the thing he did, and presently it occurred to him that he had acted almost involuntarily, just as he had acted when he had released the old Gomangani the previous evening.
What made him do such things? Somebody more powerful than he must force him to act at times. “All-powerful,” thought Tarzan. “The little bugs say that God is all-powerful. It must be that God made me do these things, for I never did them by myself. It was God who made Teeka rush upon Histah. Teeka would never go near Histah of her own volition. It was God who held my knife from the throat of the old Gomangani. God accomplishes strange things for he is ‘all-powerful.’ I cannot see Him; but I know that it must be God who does these things. No Mangani, no Gomangani, no Tarmangani could do them.”
And the flowers—who made them grow? Ah, now it was all explained—the flowers, the trees, the moon, the sun, himself, every living creature in the jungle—they were all made by God out of nothing.
And what was God? What did God look like? Of that he had no conception; but he was sure that everything that was good came from God. His good act in refraining from slaying the poor, defenseless old Gomangani; Teeka’s love that had hurled her into the embrace of death; his own loyalty to Teeka which had jeopardized his life that she might live. The flowers and the trees were good and beautiful. God had made them. He made the other creatures, too, that each might have food upon which to live. He had made Sheeta, the panther, with his beautiful coat; and Numa, the lion, with his noble head and his shaggy mane. He had made Bara, the deer, lovely and graceful.
Yes, Tarzan had found God, and he spent the whole day in attributing to Him all of the good and beautiful things of nature; but there was one thing which troubled him. He could not quite reconcile it to his conception of his newfound God.
Who made Histah, the snake?
V
Tarzan and the Black Boy
Tarzan of the Apes sat at the foot of a great tree braiding a new grass rope. Beside him lay the frayed remnants of the old one, torn and severed by the fangs and talons of Sheeta, the panther. Only half the original rope was there, the balance having been carried off by the angry cat as he bounded away through the jungle with the noose still about his savage neck and the loose end dragging among the underbrush.
Tarzan smiled as he recalled Sheeta’s great rage, his frantic efforts to free himself from the entangling strands, his uncanny screams that were part hate, part anger, part terror. He smiled in retrospection at the discomfiture of his enemy, and in anticipation of another day as he added an extra strand to his new rope.
This would be the strongest, the heaviest rope that Tarzan of the Apes ever had fashioned. Visions of Numa, the lion, straining futilely in its embrace thrilled the ape-man. He was quite content, for his hands and his brain were busy. Content, too, were his fellows of the tribe of Kerchak, searching for food in the clearing and the surrounding trees about him. No perplexing thoughts of the future burdened their minds, and only occasionally, dimly arose recollections of the near past. They were stimulated to a species of brutal content by the delectable business of filling their bellies. Afterward they would sleep—it was their life, and they enjoyed it as we enjoy ours, you and I—as Tarzan enjoyed his. Possibly they enjoyed theirs more than we enjoy ours, for who shall say that the beasts of the jungle do not better fulfill the purposes for which they are created than does man with his many excursions into strange fields and his contraventions of the laws of nature? And what gives greater content and greater happiness than the fulfilling of a destiny?
As Tarzan worked, Gazan, Teeka’s little balu, played about him while Teeka sought food upon the opposite side of the clearing. No
