The Charterhouse of Parma

French, and deserved to see their city razed to the ground by the German Emperors. Since they had become loyal subjects, their great occupation was the printing of sonnets upon handkerchiefs of rose-coloured taffeta whenever the marriage occurred of a young lady belonging to some rich or noble family. Two or three years after that great event in her life, the young lady in question used to engage a devoted admirer: sometimes the name of the cicisbeo chosen by the husband’s family occupied an honourable place in the marriage contract. It was a far cry from these effeminate ways to the profound emotions aroused by the unexpected arrival of the French army. Presently there sprang up a new and passionate way of life. A whole people discovered, on the 15th of May, 1796, that everything which until then it had respected was supremely ridiculous, if not actually hateful. The departure of the last Austrian regiment marked the collapse of the old ideas: to risk one’s life became the fashion. People saw that in order to be really happy after centuries of cloying sensations, it was necessary to love one’s country with a real love and to seek out heroic actions. They had been plunged in the darkest night by the continuation of the jealous despotism of Charles V and Philip II; they overturned these monarchs’ statues and immediately found themselves flooded with daylight. For the last half-century, as the Encyclopædia and Voltaire gained ground in France, the monks had been dinning into the ears of the good people of Milan that to learn to read, or for that matter to learn anything at all was a great waste of labour, and that by paying one’s exact tithe to one’s parish priest and faithfully reporting to him all one’s little misdeeds, one was practically certain of having a good place in Paradise. To complete the debilitation of this people once so formidable and so rational, Austria had sold them, on easy terms, the privilege of not having to furnish any recruits to her army.

In 1796, the Milanese army was composed of four and twenty rapscallions dressed in scarlet, who guarded the town with the assistance of four magnificent regiments of Hungarian Grenadiers. Freedom of morals was extreme, but passion very rare; otherwise, apart from the inconvenience of having to repeat everything to one’s parish priest, on pain of ruin even in this world, the good people of Milan were still subjected to certain little monarchical interferences which could not fail to be vexatious. For instance, the Archduke, who resided at Milan and governed in the name of the Emperor, his cousin, had had the lucrative idea of trading in corn. In consequence, an order prohibiting the peasants from selling their grain until His Highness had filled his granaries.

In May, 1796, three days after the entry of the French, a young painter in miniature, slightly mad, named Gros, afterwards famous, who had come with the army, overhearing in the great Caffè dei Servi (which was then in fashion) an account of the exploits of the Archduke, who moreover was extremely stout, picked up the list of ices which was printed on a sheet of coarse yellow paper. On the back of this he drew the fat Archduke; a French soldier was stabbing him with his bayonet in the stomach, and instead of blood there gushed out an incredible quantity of corn. What we call a lampoon or caricature was unknown in this land of crafty despotism. The drawing, left by Gros on the table of the Caffè dei Servi, seemed a miracle fallen from heaven; it was engraved and printed during the night, and next day twenty thousand copies of it were sold.

The same day, there were posted up notices of a forced loan of six millions, levied to supply the needs of the French army which, having just won six battles and conquered a score of provinces, wanted nothing now but shoes, breeches, jackets and caps.

The mass of prosperity and pleasure which burst into Lombardy in the wake of these French ragamuffins was so great that only the priests and a few nobles were conscious of the burden of this levy of six millions, shortly to be followed by a number of others. These French soldiers laughed and sang all day long; they were all under twenty-five years of age, and their Commander in Chief, who had reached twenty-seven, was reckoned the oldest man in his army. This gaiety, this youthfulness, this irresponsibility furnished a jocular reply to the furious preachings of the monks, who, for six months, had been announcing from the pulpit that the French were monsters, obliged, upon pain of death, to burn down everything and to cut off everyone’s head. With this object, each of their regiments marched with a guillotine at its head.

In the country districts one saw at the cottage doors the French soldier engaged in dandling the housewife’s baby in his arms, and almost every evening some drummer, scraping a fiddle, would improvise a ball. Our country dances proving a great deal too skilful and complicated for the soldiers, who for that matter barely knew them themselves, to be able to teach them to the women of the country, it was the latter who showed the young Frenchmen the Monferrina, Salterello and other Italian dances.

The officers had been lodged, as far as possible, with the wealthy inhabitants; they had every need of comfort. A certain lieutenant, for instance, named Robert, received a billeting order on the palazzo of the Marchesa del Dongo. This officer, a young conscript not overburdened with scruples, possessed as his whole worldly wealth, when he entered this palazzo, a scudo of six francs which he had received at Piacenza. After the crossing of the Bridge of Lodi he had taken from a fine Austrian officer, killed by a ball, a magnificent pair of nankeen pantaloons, quite new, and never did any garment come more opportunely. His officer’s epaulettes