“I should be almost as much out of countenance as you. The dear Conte! My friend! But there is a very easy way out of that difficulty, and I have thought of it: the Conte would be put in the citadel for the rest of his days.”
At the moment of Fabrizio’s arrival, the Duchessa was so beside herself with joy that she never even thought of the ideas which the look in her eyes might put into the Conte’s head. The effect was profound and the suspicions it aroused irremediable.
Fabrizio was received by the Prince two hours after his arrival; the Duchessa, foreseeing the good effect which this impromptu audience would have on the public, had been begging for it for the last two months; this favour put Fabrizio beyond all rivalry from the first; the pretext for it had been that he would only be passing through Parma on his way to visit his mother in Piedmont. At the moment when a charming little note from the Duchessa arrived to inform the Prince that Fabrizio awaited his orders, the Prince was feeling bored. “I shall see,” he said to himself, “a saintly little simpleton, a mean or a sly face.” The Town Commandant had already reported the newcomer’s first visit to the tomb of his archiépiscopal uncle. The Prince saw enter the room a tall young man whom, but for his violet stockings, he would have taken for some young officer.
This little surprise dispelled his boredom: “Here is a fellow,” he said to himself, “for whom they will be asking me heaven knows what favours, everything that I have to bestow. He is just come, he probably feels nervous: I shall give him a little dose of Jacobin politics; we shall see how he replies.”
After the first gracious words on the Prince’s part:
“Well, Monsignore,” he said to Fabrizio, “and the people of Naples, are they happy? Is the King loved?”
“Serene Highness,” Fabrizio replied without a moment’s hesitation, “I used to admire, when they passed me in the street, the excellent bearing of the troops of the various regiments of His Majesty the King; the better classes are respectful towards their masters, as they ought to be; but I must confess that, all my life, I have never allowed the lower orders to speak to me about anything but the work for which I am paying them.”
“Plague!” said the Prince, “what a slyboots! This is a well-trained bird, I recognise the Sanseverina touch.” Becoming interested, the Prince employed great skill in leading Fabrizio on to discuss this scabrous topic. The young man, animated by the danger he was in, was so fortunate as to hit upon some admirable rejoinders: “It is almost insolence to boast of one’s love for one’s King,” he said; “it is blind obedience that one owes to him.” At the sight of so much prudence the Prince almost lost his temper: “Here, it seems, is a man of parts come among us from Naples, and I don’t like that breed; a man of parts may follow the highest principles and even be quite sincere; all the same on one side or the other he is always first cousin to Voltaire and Rousseau.”
This Prince felt himself almost defied by such correctness of manner and such unassailable rejoinders coming from a youth fresh from college; what he had expected never occurred; in an instant he assumed a tone of good-fellowship and, reverting in a few words to the basic principles of society and government, repeated, adapting them to the matter in hand, certain phrases of Fénelon which he had been made to learn by heart in his boyhood for use in public audiences.
“These principles surprise you, young man,” he said to Fabrizio (he had called him Monsignore at the beginning of the audience, and intended to give him his Monsignore again in dismissing him, but in the course of the conversation he felt it to be more adroit, better suited to moving turns of speech, to address him in an informal and friendly style). “These principles surprise you, young man. I admit that they bear little resemblance to the bread and butter absolutism” (this was the expression in use) “which you can read every day in my official newspaper. … But, great heavens, what is the good of my quoting that to you? Those writers in my newspaper must be quite unknown to you.”
“I beg Your Serene Highness’s pardon; not only do I read the Parma newspaper, which seems to me to be very well written, but I hold, moreover, with it, that everything that has been done since the death of Louis XIV, in 1715, has been at once criminal and foolish. Man’s chief interest in life is his own salvation, there can be no two ways of looking at it, and that is a happiness that lasts for eternity. The words ‘Liberty,’ ‘Justice,’ the ‘Good of the Greatest Number,’ are infamous and criminal: they form in people’s minds the habits of discussion and want of confidence. A Chamber of Deputies votes no confidence in what these people call ‘the Ministry.’ This fatal habit of want of confidence once contracted, human weakness applies it to everything, man loses confidence in the Bible, the Orders of the Church, Tradition and everything else; from that moment he is lost. Even upon the assumption—which is abominably false, and criminal even to suggest—that this want of confidence in the authority of the Princes by God established were to secure one’s happiness during the twenty or thirty years of life which any of us may expect to enjoy, what is half a century, or a whole century even, compared with an eternity of torment?” And so on.
One could see, from the way in which Fabrizio spoke, that he was seeking to arrange his ideas so that they should be grasped as
