worse off. We are a poverty-stricken lot, and no one to come over into Macedonia to help us. These cursed priests eat up our substance like cankerworms, and grow sleek on the money that was left to keep the music going. I don’t mean the old woman that read this afternoon; he’s got his nose on the grindstone like the rest of us⁠—poor Noot! He has to put brown paper in his boots because he can’t afford to have them resoled. No, it’s the Barabbas in the rectory-house, that buys his stocks and shares, and starves the service.”

This tirade fell lightly on the stranger’s ears. He looked as if his thoughts were a thousand miles away, and the organist broke off:

“Do you play the organ? Do you understand an organ?” he asked quickly.

“Alas! I do not play,” the stranger said, bringing his mind back with a jerk for the answer, “and understand little about the instrument.”

“Well, next time you are here come up into the loft, and I will show you what a chest of rattletraps I have to work with. We are lucky to get through a service without a breakdown; the pedal-board is too short and past its work, and now the bellows are worn-out.”

“Surely you can get that altered,” the stranger said; “the bellows shouldn’t cost so much to mend.”

“They are patched already past mending. Those who would like to pay for new ones haven’t got the money, and those who have the money won’t pay. Why, that very stall you sat in belongs to a man who could give us new bellows, and a new organ, and a new church, if we wanted it. Blandamer, that’s his name⁠—Lord Blandamer. If you had looked, you could have seen his great coat of arms on the back of the seat; and he won’t spend a halfpenny to keep the roofs from falling on our heads.”

“Ah,” said the stranger, “it seems a very sad case.” They had reached the north door, and, as they stepped out, he repeated meditatively: “It seems a very sad case; you must tell me more about it next time we meet.”

The organist took the hint, and wished his companion good afternoon, turning down towards the wharves for a constitutional on the riverside. The stranger raised his hat with something of foreign courtesy, and walked back into the town.

VII

Miss Euphemia Joliffe devoted Saturday afternoons to Saint Sepulchre’s Dorcas Society. The meetings were held in a classroom of the Girls’ National School, and there a band of devoted females gathered week by week to make garments for the poor. If there was in Cullerne some threadbare gentility, and a great deal of middle-class struggling, there was happily little actual poverty, as it is understood in great towns. Thus the poor, to whom the clothes made by the Dorcas Society were ultimately distributed, could sometimes afford to look the gift-horse in the mouth, and to lament that good material had been marred in the making. “They wept,” the organist said, “when they showed the coats and garments that Dorcas made, because they were so badly cut;” but this was a libel, for there were many excellent needlewomen in the society, and among the very best was Miss Euphemia Joliffe.

She was a staunch supporter of the church, and, had her circumstances permitted, would have been a Scripture-reader or at least a district visitor. But the world was so much with her, in the shape of domestic necessities at Bellevue Lodge, as to render parish work impossible, and so the Dorcas meeting was the only systematic philanthropy in which she could venture to indulge. But in the discharge of this duty she was regularity personified; neither wind nor rain, snow nor heat, sickness nor amusement, stopped her, and she was to be found each and every Saturday afternoon, from three to five, in the National School.

If the Dorcas Society was a duty for the little old lady, it was also a pleasure⁠—one of her few pleasures, and perhaps the greatest. She liked the meetings, because on such occasions she felt herself to be the equal of her more prosperous neighbours. It is the same feeling that makes the half-witted attend funerals and church services. At such times they feel themselves to be for once on an equal footing with their fellow-men: all are reduced to the same level; there are no speeches to be made, no accounts to be added up, no counsels to be given, no decisions to be taken; all are as fools in the sight of God.

At the Dorcas meeting Miss Joliffe wore her “best things” with the exception only of headgear, for the wearing of her best bonnet was a crowning grace reserved exclusively for the Sabbath. Her wardrobe was too straightened to allow her “best” to follow the shifting seasons closely. If it was bought as best for winter, it might have to play the same role also in summer, and thus it fell sometimes to her lot to wear alpaca in December, or, as on this day, to be adorned with a fur necklet when the weather asked for muslin. Yet “in her best” she always felt “fit to be seen”; and when it came to cutting out, or sewing, there were none that excelled her.

Most of the members greeted her with a kind word, for even in a place where envy, hatred and malice walked the streets arm in arm from sunrise to sunset, Miss Euphemia had few enemies. Lying and slandering, and speaking evil of their fellows, formed a staple occupation of the ladies of Cullerne, as of many another small town; and to Miss Joliffe, who was foolish and old-fashioned enough to think evil of no one, it had seemed at first the only drawback of these delightful meetings that a great deal of such highly-spiced talk was to be heard at them. But even this fly was afterwards removed from the amber; for

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