Steppenwolf

of a bottle of land-wine had lately heartened me enough to spend one more night in my lonely bed and to endure life for one more day. I had tasted other specifics and stronger stimulus since then, and sipped a sweeter poison. With a smile I entered the ancient hostel. The landlady greeted me and so, with a nod, did the silent company of habitués. A roast chicken was commended and soon set before me. The limpid Elsasser sparkled in the thick peasant glass. The clean white wooden tables and the old yellow wainscoting had a friendly look. And while I ate and drank there came over me that feeling of change and decay and of farewell celebrations, that sweet and inwardly painful feeling of being a living part of all the scenes and all the things of an earlier life that has never yet been parted from, and from which the time to part has come. The modern man calls this sentimentality. He has lost the love of inanimate objects. He does not even love his most sacred object, his motorcar, but is ever hoping to exchange it as soon as he can for a later model. This modern man has energy and ability. He is healthy, cool and strenuous⁠—a splendid type, and in the next war he will be a miracle of efficiency. But all that was no concern of mine. I was not a modern man, nor an old-fashioned one either. I had escaped time altogether, and went my way, with death at my elbow and death as my resolve. I had no objection to sentimentalities. I was glad and thankful to find a trace of anything like a feeling still remaining in my burnt-out heart. So I let my memories of the old tavern and my attachment to the solid wooden chairs and the smell of smoke and wine and the air of use and wont and warmth and homeliness that the place had carry me away. There is beauty in farewells and a gentleness in their very tone. The hard seat was dear to me, and so was the peasant glass and the cool racy taste of the Elsasser and my intimacy with all and everything in this room, and the faces of the bent and dreaming drinkers, those disillusioned ones, whose brother I had been for so long. All this was bourgeois sentimentality, lightly seasoned with a touch of the old-fashioned romance of inns, a romance coming from my boyhood when inns and wine and cigars were still forbidden things⁠—strange and wonderful. But no Steppenwolf rose before me baring his teeth to tear my sentiment to pieces. I sat there in peace in the glow of the past whose setting still shed a faint afterglow.

A street seller came in and I bought a handful of roasted chestnuts. An old dame came in with flowers and I bought a bunch of violets and presented them to the landlady. It was not till I was about to pay my bill and felt in vain for the pocket of the coat I usually wore that I realised once more than I was in evening dress. The Masked Ball. And Hermine!

It was still early enough, however. I could not convince myself to go to the Globe Rooms straight away. I felt too⁠—as I had in the case of all the pleasures that had lately come my way⁠—a whole array of checks and resistances. I had no inclination to enter the large and crowded and noisy rooms. I had a schoolboy’s shyness of the strange atmosphere and the world of pleasure and dancing.

As I sauntered along I passed by a cinema with its dazzling lights and huge coloured posters. I went on a few steps, then turned again and went in. There till eleven I could sit quietly and comfortably in the dark. Following the attendant with the pocket light I stumbled through the curtains into the darkened hall, found a seat and was suddenly in the middle of the Old Testament. The film was one of those that are nominally not shown for money. Much expense and many refinements are lavished upon them in a more sacred and nobler cause, and at midday even schoolchildren are brought to see them by their religious teachers. This one was the story of Moses and the Israelites in Egypt, with a huge crowd of men, horses, camels, palaces, splendours of the Pharaohs and tribulations of the Jews in the desert. I saw Moses, whose hair recalled portraits of Walt Whitman, a splendidly theatrical Moses, wandering through the desert at the head of the Jews, with a dark and fiery eye and a long staff and the stride of a Wotan. I saw him pray to God at the edge of the Red Sea, and I saw the Red Sea parted to give free passage, a deep road between piled-up mountains of water (the confirmation classes conducted by the clergy to see this religious film could argue without end as to how the film people managed this). I saw the prophet and his awestruck people pass through to the other side, and behind them I saw the war-chariots of Pharaoh come into sight and the Egyptians stop and start on the brink of the sea, and then, when they ventured courageously on, I saw the mountainous waters close over the heads of Pharaoh in all the splendour of his gold trappings and over all his chariots and all his men, recalling, as I saw it, Handel’s wonderful duet for two basses in which this event is magnificently sung. I saw Moses, further, climbing Sinai, a gloomy hero in a gloomy wilderness of rocks, and I looked on as Jehovah in the midst of storm and thunder and lightning imparted the Ten Commandments to him, while his worthless people set up the golden calf at the foot of the mountain and gave themselves over to somewhat roisterous celebrations. I found it so strange