The Purple Cloud

of Saint Martial d’Artenset, and left them there; and the fifth remained three weeks with me, for I would not disturb him in his prayer. He was a bearded brother of forty years or thereabouts, who knelt in his cell robed and hooded in all his phantom white: for in no way different from whatever is most phantom, visionary and eerie must a procession of these people have seemed by gloaming, or dark night. This particular brother knelt, I say, in his small chaste room, glaring upward at his Christ, who hung long-armed in a little recess between the side of three narrow bookshelves and a projection of the wall; and under the Christ a gilt and blue Madonna; the books on the three shelves few, leaning different ways. His right elbow rested on a square plain table, at which was a wooden chair; behind him, in a corner, the bed: a bed all enclosed in dark boards, a broad perpendicular board along the foot, reaching the ceiling, a horizontal board at the side over which he got into bed, another narrower one like it at the ceiling for fringe and curtain, and another perpendicular one hiding the pillow, making the clean bed within a very shady and cosy little den, on the wall of this den being another smaller Christ and a little picture. On the perpendicular board at the foot hung two white garments, and over a second chair at the bedside another: all very neat and holy. He was a large stern man, blond as corn, but with some red, too, in his hairy beard; and appalling was the significance of those eyes that prayed, and the long-drawn cavity of those saffron cheeks. I cannot explain to myself my deep reverence for this man; but I had it, certainly. Many of the others, it is clear, had fled: but not he: and to the near-marching cloud he opposed the Cross, holding one real as the other⁠—he alone among many. For Christianity was an élite religion, in which all were called, but few chosen, differing from Mohammedanism and Buddhism, which grasped and conquered all within their reach: the effect of Christ rather resembling Plato’s and Dante’s, it would seem: but Muhammad’s more like Homer’s and Shakespeare’s.

It was my way to plant at the portal the big, carved chair from the chancel on the hot days, and rest my soul, refusing to think of anything, drowsing and smoking for hours. All down there in the plain waved gardens of delicious fruit about the prolonged silver thread of the river Isle, whose course winds loitering quite near the foot of the monastery-slope. This slope dominates a tract of distance that is not only vast, but looks immense, although the horizon is bounded by a semicircle of low hills, rather too stiff and uniform for perfect beauty; the interval of plain being occupied by yellow ploughed lands which were never sown, weedy now, and crossed and recrossed by vividly-green ribbons of vine, with stretches of pale-green lucerne, orchards, and the white village of Monpont near the railway, all embowered, the Isle drawing its mercurial streams through the village-meadow, which is dark with shades of oaks: and to have played there a boy, and used it familiarly from birth as one’s own hand or foot, must have been very sweet and homely; after this, the river divides, and takes the shape of a heart; and very far away are visible the grey banks of the Gironde. On the semicircle of hills, when there was little distance-mist, I saw the ruins of some seigneurial château, for the seigneurs, too, knew where to build; and to my left, between a clump of oaks and an avenue of poplars, the bell-tower of the village⁠—church of Saint Martial d’Artenset⁠—a very ancient type of tower, I believe, and common in France, rather ponderous, consisting of a square mass with a smaller square mass stuck on, the latter having large Gothic windows; and behind me the west face of the monastery-church, over the door being the statue of Saint Bruno.

Well, one morning after four months, I opened my eyes in my cell to the piercing consciousness that I had burned Monpont overnight: and so overcome was I with regret for this poor inoffensive little place, that for two days, hardly eating, I paced between the oak and walnut pews of the nave, massive stalls they are, separated by grooved Corinthian pilasters, wondering what was to become of me, and if I was not already mad; and there are some little angels with extraordinarily human Greuze-like faces, supporting the nerves of the apse, which, after a time, every time I passed them, seemed conscious of me and my existence there; and the woodwork which ornaments the length of the nave, and of the choir also, elaborate with carved marguerites and roses, here and there took in my eyes significant forms from certain points of view; and there is a partition⁠—for the nave is divided into two chapels, one for the brothers and one for the fathers, I conclude⁠—and in this partition a massive door, which yet looks quite light and graceful, carved with oak and acanthus leaves, and every time I passed through I had the impression that the door was a sentient thing, subconscious of me; and the delicate Italian-Renaissance brick vault which springs from the vast nave seemed to look upon me with a gloomy knowledge of me, and of the heart within me; and at about four in the afternoon of the second day, after pacing the church for hours, I fell down at one of the two altars near that carved door of the screen, praying God to have mercy upon my soul; and in the very midst of my praying, I was up and away, the devil in me, and I got into the motor, and did not come back to Vauclaire for another month, and came leaving great tracts of burned desolation behind