“Why, you know what the zodiac is—the primitive heavenly signs: Scorpio, Sagittarius, Capricorn, Aquarius, and the rest. How can you help being interested in them? At least, you must know there are twelve of them, three for each season, the ascending and the declining year, the circle of constellations through which the sun passes. I think it’s great. Imagine, they have been found employed as ceiling decoration in an Egyptian temple—and a temple of Aphrodite, to boot—not far from Thebes. They were known to the Chaldeans too, the Chaldeans, if you please, those Arabic-Semitic old necromancers, who were so well versed in astrology and soothsaying. They knew and studied the zone in the heavens through which the planets revolve; and they divided it into twelve signs by constellations, the dodecatemoria, just as they have been handed down to us. Magnificent, isn’t it? There’s humanity for you!”
“You talk about humanity just like Settembrini.”
“Yes—and yet not just the same either. You have to take humanity as it is; but even so I find it magnificent. I like to think about the Chaldeans when I lie and look at the planets they were familiar with—for, clever as they were, they did not know them all. But the ones they did not know I cannot see either. Uranus was only recently discovered, by means of the telescope—a hundred and twenty years ago.”
“You call that recently?”
“I call it recently—with your kind permission—in comparison with the three thousand years since their time. But when I lie and look at the planets, even the three thousand years get to seem ‘recently,’ and I begin to think quite intimately of the Chaldeans, and how in their time they gazed at the stars and made verses on themand all that is humanity too.”
“I must say, you have very tall ideas in your head.”
“You call them tall, and I call them intimate—it’s all the same, whatever you like to call it. But when the sun enters Libra again, in about three months from now, the days will have shortened so much that day and night will be equal. The days keep on getting shorter until about Christmas-time, as you know. But now you must please bear in mind that, while the sun goes through the winter signs—Capricorn, Aquarius, and Pisces—the days are already getting longer! For then spring is on the way again—the three-thousandth spring since the Chaldeans; and the days go on lengthening until we have come round the year, and summer begins again.”
“Of course.”
“No, not of course at all—it is really all hocus-pocus. The days lengthen in the wintertime, and when the longest comes, the twenty-first of June, the beginning of summer, they begin to go downhill again, toward winter. You call that ‘of course’; but if one once loses hold of the fact that it is of course, it is quite frightening, you feel like hanging on to something. It seems like a practical joke—that spring begins at the beginning of winter, and autumn at the beginning of summer. You feel you’re being fooled, led about in a circle, with your eye fixed on something that turns out to be a moving point. A moving point in a circle. For the circle consists of nothing but such transitional points without any extent whatever; the curvature is incommensurable, there is no duration of motion, and eternity turns out to be not ‘straight ahead’ but ‘merry-go-round’!”
“For goodness’ sake, stop!”
“The feast of the solstice—midsummer night! Fires on the mountain-top, and ring-around-a-rosy about the leaping flames! I have never seen it; but they say our rude forefathers used thus to celebrate the first summer night, the night with which autumn begins, the very midday and zenith of the year, the point from which it goes downhill again: they danced and whirled and shouted and exulted—and why, really, all that primitive exultation? Can you make it out? What were they so jolly about? Was it because from then on the world went down into the dark—or perhaps because it had up till then gone uphill, and now the turning-point was reached, the fleeting moment of midsummer night and midsummer madness, the meeting-place of tears and laughter? I express it as it is, in the words that come to me. Tragic joy, triumphant sadness that was what made our ancestors leap and exult around the leaping flames: they did so as an act of homage to the madness of the circle, to an eternity without duration, in which everything recurs—in sheer despair, if you like.”
“But I don’t like,” growled Joachim. “Pray don’t put it off on me. Pretty large concerns you occupy yourself with, nights when you do your cure.”
“Yes, I’ll admit you are more practically occupied with your Russian grammar. Why, man, you’re bound to have perfect command of the language before long; and that will be a great advantage to you if there should be a war—which God forbid.”
“God forbid? You talk like a civilian. War is necessary. Without it, Moltke said, the world would soon go to pieces altogether it would rot.”
“Yes, it has a tendency that way, I admit. And I’ll go so far as to say,” began Hans Castorp, and was about to return to the Chaldeans, who had carried on wars too, and conquered Babylonia, even if they were a Semitic people, which was almost the same as saying they were Jews—when the cousins became simultaneously aware that two gentlemen, walking close in front of them, had been attracted by what they were saying and interrupted their own conversation to look around.
They were on the main street, between the Kurhaus and Hotel Belvedere, on their way back to the village. The valley was gay in its new spring dress, all bright and delicate colour. The air was superb. A symphony of scents from meadows full of flowers filled the pure, dry, lucent, sun-drenched air.
They recognized Ludovico Settembrini, with
