Her husband, a young soldier, had died in hospital in the convict ward while awaiting his trial, at the time when I, too, was lying ill there. The mother and daughter came to say goodbye to him, both cried terribly. Seeing me the little girl flushed and whispered something, to her mother. The latter at once stopped short, found a farthing in her bag and gave it to the child. The latter flew running after me. “There, poor man, take a farthing, for Christ’s sake!” she cried, overtaking me and thrusting the coin into my hand. I took her farthing, and the girl returned to her mother quite satisfied. I treasured that farthing for a long time.

II

First Impressions

The first month and all the early days of my prison life rise vividly before my imagination now. My other prison years flit far more dimly through my memory. Some seem to have sunk completely into the background, to have melted together, leaving only one collective impression⁠—oppressive, monotonous, suffocating.

But all I went through during my first days in Siberia is as vivid to me now as though it had happened yesterday. And this is bound to be so.

I remember clearly that from the first step what struck me most in this life was that I found in it nothing striking, nothing exceptional or, rather, nothing unexpected. It seemed as though I had had glimpses of it in my imagination when, on my way to Siberia, I tried to conjecture what lay in store for me. But soon I began to find a mass of the strangest surprises, the most monstrous facts awaiting me at every step. And it was only later, after I had been some time in the prison, that I realized fully the exceptional, the surprising nature of such an existence, and I marvelled at it more and more. I must confess that this wonder did not leave me throughout the long years of my imprisonment; I never could get used to it.

My first impression on entering the prison was most revolting, and yet strange to say it seemed to me that life in prison was much easier than on the journey I had fancied it would be. Though the prisoners wore fetters, they walked freely about the prison, swore, sang songs, did work on their own account, smoked, even drank vodka (though very few of them) and at night some of them played cards. The labour, for instance, seemed to me by no means so hard, so penal, and only long afterwards I realized that the hardness, the penal character of the work lay not so much in its being difficult and uninterrupted as in its being compulsory, obligatory, enforced. The peasant in freedom works, I dare say, incomparably harder, sometimes even all night, especially in the summer; but he is working for himself, he is working with a rational object, and it makes it much easier for him than for the convict working at forced labour which is completely useless to himself. The idea has occurred to me that if one wanted to crush, to annihilate a man utterly, to inflict on him the most terrible of punishments so that the most ferocious murderer would shudder at it and dread it beforehand, one need only give him work of an absolutely, completely useless and irrational character. Though the hard labour now enforced is uninteresting and wearisome for the prisoner, yet in itself as work it is rational; the convict makes bricks, digs, does plastering, building; there is sense and meaning in such work. The convict worker sometimes even grows keen over it, tries to work more skilfully, faster, better. But if he had to pour water from one vessel into another and back, over and over again, to pound sand, to move a heap of earth from one place to another and back again⁠—I believe the convict would hang himself in a few days or would commit a thousand crimes, preferring rather to die than endure such humiliation, shame and torture. Of course such a punishment would become a torture, a form of vengeance, and would be senseless, as it would achieve no rational object. But as something of such torture, senselessness, humiliation and shame is an inevitable element in all forced labour, penal labour is incomparably more painful than any free labour⁠—just because it is forced.

I entered the prison in winter, however, in December, and had as yet no conception of the summer work, which was five times as hard. In winter compulsory work was generally scarce in our prison. The convicts used to go to the River Irtish to break up old government barges, to work in the workshops, to shovel away snowdrifts from government buildings, to bake and pound alabaster and so on. The winter day was short, the work was soon over and all of us returned early to the prison, where there was scarcely anything for us to do, if one did not happen to have work of one’s own. But only a third of the prisoners, perhaps, were occupied in work of their own. The others were simply idle, wandered aimlessly all over the prison, swore at one another, got up intrigues and rows, got drunk if they could scrape up a little money, at night staked their last shirt at cards, and all this from boredom, from idleness, from having nothing to do. Later on I realized that besides the loss of freedom, besides the forced labour, there is another torture in prison life, almost more terrible than any other⁠—that is, compulsory life in common. Life in common is to be found of course in other places, but there are men in prison whom not everyone would care to associate with and I am certain that every convict felt this torture, though of course in most cases unconsciously.

The food too seemed to me fairly sufficient. The convicts used to declare that it was not so good in

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