in the story of his daring venture into the remote and isolated camp of the insurrecto general and Dictator, and we cheered his performance with heartfelt enthusiasm, though our ardour was somewhat dampened by doubts as to what the arch-conspirator would do in Manila. General MacArthur was not a politician; he was a soldier⁠—an officer and a gentleman⁠—and in his treatment of his captured enemy he was not likely to take into consideration the nature of the people with whom he was dealing.

However, that story has been told, well and often. We know that General Aguinaldo also was “an officer and a gentleman,” proving himself worthy of all the courtesy extended to him and accepting defeat with great dignity. He is the most striking figure in the Philippines even today, though one only hears of him as a peaceful and unambitious farmer in his native province of Cavite whence he emerges only on rare occasions to be present at some important social event in Manila where, among Americans in particular, he is most highly regarded. But, it must be remembered that at the time of his capture the Islands were still in a state far from satisfactory; that he had lieutenants in all parts of the archipelago endeavouring, under his orders, and by methods not counted as “civilised,” to keep alive the spirit of rebellion, and that he had an extraordinary genius for conspiracy and organisation. So it cannot be wondered at that my husband was deeply concerned and that he wished he were back in Manila where he could keep his large but gentle hand upon the delicate situation.

From Jolo we sailed to Zamboanga, capital of the Moro province, and thence to Cottabato. At Zamboanga we met an entirely different class of Moros, more refined, better educated and less spectacular than those in the Sulu Islands, and were entertained by the American Army officers in the ancient Fortress del Pilar, which still bears the marks of many a conflict between the Moros and the Spaniards. We met here two very interesting men, Datto Mandi, a Moro, and Midel, a leading Filipino. Mandi was said to be, and looked, part Spaniard, though he denied the Spanish blood. He was the chief of a tribe of many thousands of people and wielded a wide influence which the American Government never sought to curtail. He was a good business man and intensely loyal to the Americans, giving substantial demonstrations of his loyalty whenever opportunity offered. He told the Commission what has since proved to be the truth about Moro customs relative to slavery, the administration, of justice and other matters, and displayed, altogether, a genuinely friendly and helpful attitude. Midel, the Filipino, was himself made a datto by Mandi and seemed inordinately proud of his rank. He was an odd individual with a doubtful record behind him. Sometime before we met him he had sent his son to be educated at the University of California, and it was he who delivered the province over to the American troops as soon as they arrived, having previously disposed of a couple of insurgent rivals of his own race who attempted to keep it out of American hands.

At Cottabato, a long day’s sailing from Zamboanga across Illana Bay, we met the Moros who inhabit the valley of the Rio Grande del Mindanao, a large and sinister looking river. We communicated with these people through their dattos, Piang and Ali. Piang is the most powerful datto in the province. He is the son of a Chinese carpenter and a common Moro woman, and he won his position through shrewdness, generosity to his people and native ability. Ordinarily a peaceful conservative he was not always at peace with Ali, who is inherently warlike and a datto of royal descent, but a couple of American Army officers, Colonel Brett and Major MacMahon, in charge of the post at Cottabato, not only adjusted their differences but induced the royal Ali to marry the commoner Piang’s daughter. Colonel Brett was Ali’s “best man,” while Major MacMahon stood sponsor for the bride. There are American Army officers who have seen strange service in our Far Eastern possessions.

A few years after the time of which I write a daughter of Datto Mandi was married at Iligan in northern Mindanao and, to quote from Foreman’s History of the Philippines: “Several American officers were present on the occasion, accompanied by a Spanish half caste who acted as their interpreter. The assembled guests were having a merry time when suddenly the festivities were interrupted by the intrusion of a juramentado Moro fanatic, who sprang forward with his campilán and at one blow almost severed the interpreter’s head from his body. Then he turned his attention to the other natives, mortally wounded two, and cut gashes in several others before he fell dead before the revolver shots fired by the American officers. After the dead and wounded were carried away and the pools of blood were mopped up, the wedding ceremony was proceeded with and the hymeneal festival was resumed without further untoward incident.”

We were very fortunate that, disturbed as conditions were, no “untoward incident” of this nature occurred to mar the serenity of our first great trip through the Islands.

To illustrate Datto Piang’s intense desire to establish his status as a loyal friend of the United States Government I think I must relate, in part, the conversation my husband had with him in regard to the gutta percha industry. The forests in the Rio Grande Valley and around Lake Lanao, in the northern part of the island were thought to be almost inexhaustible in their supply of gutta percha trees, and Piang was found to be a large dealer in the product. But inquiry elicited the information that the most primitive methods were employed in gathering the gum and that every year thousands of trees were destroyed, no idea of

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