scientific conservation ever having entered the heads of the Moros. Mr. Taft asked Piang whether if we sent him an expert who knew how to have the trees treated he would undertake to enforce regulations which such an expert would frame. He said he acknowledged the sovereignty of the United States Government and held himself subject to its orders, everyone of which he would obey. Moreover, he would make all the other dattos obey the same orders whether they were willing to do so or not. Then Mr. Taft explained that the United States Government might desire to lay a cable from San Francisco to the Philippines and that one of the great items of expense in such an enterprise was the gutta percha. He was merely trying to impress upon Piang’s mind the immense value of his product and the necessity for its proper handling, but Piang immediately offered to make the United States a present of all the gutta percha it needed for a Pacific cable, declaring that all he wanted was a note from the authorities indicating the amount required. He would see that it was promptly gathered and delivered. Mr. Taft then told him that the United States always paid for whatever it received from any person, whether subject to its sovereignty or not, whereupon Piang declared that, anyway, he preferred to sell his gutta percha to the United States, and at a much lower price, too, than he was receiving from the Chinese dealers. He is just a clever, crafty Chinaman himself, is Datto Piang, but an interesting figure. After a thorough investigation of Cottabato and a right royal entertainment provided by a number of gorgeously attired dattos and sultans, of greater or less degree, who had gathered in the town to greet us, and gaze in wide-eyed curiosity upon us, we went on our way around the great island of Mindanao.

At Davao we saw thousands of acres of the highest hemp in the world, and a number of beautiful bead-bedecked hill tribes who had come down into coast civilisation for the purpose, no doubt, of seeing what we looked like.

These hill tribes are very interesting people. They are, perhaps, more picturesque than any of the other non-Christians, and they have developed to a fine point the art of making bead embroidered clothing. So beautiful and so unusual are these garments that the ladies in the party, forgetting everything else, made a grand rush to purchase some of them from the various tribesmen. Our eagerness, indeed, had finally to be restrained in order that attention might be given to the efforts of the Commission to enlighten the people as to our mission, but having patiently awaited the termination of business we returned to our search for the bead-work, only to find that the finer specimens could not by any process of cajolery be secured. Money meant nothing to the hillmen and we had no substitutes in the way of gewgaws to offer them. The only one of us who succeeded in getting a really good suit was Miss Anne Ide, and her success was the result of a curious incident. She met a chieftain gorgeously arrayed, and at a venture tried upon him the Samoan greeting and a Samoan song which she had learned in her childhood when her father was Chief Justice of the Samoan Islands. To her great surprise the Bogobo answered and seemed greatly pleased. He had already had conveyed to him the fact that the only thing the ladies wanted was bead clothing, so he indicated to Miss Ide that he would present to her his coat and pants, and without further ado, and much to her astonishment, he began to divest himself of these garments which she accepted with delight. The incident awakened natural curiosity on our part as to the relation between the Polynesian language of Samoa and the vernacular of the hill tribes around the Davao gulf.

From Davao we proceeded on our journey around Mindanao, sailing out into the open Pacific and up to the province of Surigao in the northeast corner of the island.

A trio of indiginous people from the Davao region of the Philippines. They are wearing traditional Bagobo formal tribal wear, visually recognizable by the use of beads throughout the clothing.
Picturesque bead-bedecked Bogobos of the Davao Country

The town of Surigao lies six miles up a swamp-bound, sluggish river and we experienced, as we so often did in the whole course of the trip, a sense of being in uncharted and therefore dangerous waters. We embarked in a launch when the tide was high and had no trouble in getting up to the village, but we were earnestly entreated by the officer in charge of the launch to hurry with our business in order that we might start back before the tide went out. He assured us that it would be very difficult, if not impossible, to cross the bar at the mouth of the river at low tide. His entreaties were in vain. The Commissioners were engaged in interviews with Surigao citizens which they could not or would not cut short, so the ladies and children, having seen everything and met everybody, went back to the landing and sat in the launch patiently waiting while the daylight slowly disappeared. The launch captain was visibly agitated, and told us time and again about what a hard time we were sure to have getting back to the Sumner. And he was quite right.

The launch was not large enough to accommodate the entire party so it towed a cutter which also was fairly well loaded. When the men finally arrived, full of explanations and good-natured apologies, it was pitch dark, but, being optimists, we shoved off into the river, feeling sure that the fears of our commanding officer were groundless.

After steaming merrily along for a few miles, becoming more and more confident all the time, we suddenly got a

Вы читаете Recollections of Full Years
Добавить отзыв
ВСЕ ОТЗЫВЫ О КНИГЕ В ИЗБРАННОЕ

0

Вы можете отметить интересные вам фрагменты текста, которые будут доступны по уникальной ссылке в адресной строке браузера.

Отметить Добавить цитату