little fire and lay round it in the shadow of a big boulder. Maloney stopped his humming suddenly and turned to his companion.

“And what do you make of it all?” he asked abruptly.

“In the first place,” replied John Silence, making himself comfortable against the rock, “it is of human origin, this animal; it is undoubted lycanthropy.”

His words had the effect precisely of a bombshell. Maloney listened as though he had been struck.

“You puzzle me utterly,” he said, sitting up closer and staring at him.

“Perhaps,” replied the other, “but if you’ll listen to me for a few moments you may be less puzzled at the end⁠—or more. It depends how much you know. Let me go further and say that you have underestimated, or miscalculated, the effect of this primitive wild life upon all of you.”

“In what way?” asked the clergyman, bristling a trifle.

“It is strong medicine for any town-dweller, and for some of you it has been too strong. One of you has gone wild.” He uttered these last words with great emphasis.

“Gone savage,” he added, looking from one to the other.

Neither of us found anything to reply.

“To say that the brute has awakened in a man is not a mere metaphor always,” he went on presently.

“Of course not!”

“But, in the sense I mean, may have a very literal and terrible significance,” pursued Dr. Silence. “Ancient instincts that no one dreamed of, least of all their possessor, may leap forth⁠—”

“Atavism can hardly explain a roaming animal with teeth and claws and sanguinary instincts,” interrupted Maloney with impatience.

“The term is of your own choice,” continued the doctor equably, “not mine, and it is a good example of a word that indicates a result while it conceals the process; but the explanation of this beast that haunts your island and attacks your daughter is of far deeper significance than mere atavistic tendencies, or throwing back to animal origin, which I suppose is the thought in your mind.”

“You spoke just now of lycanthropy,” said Maloney, looking bewildered and anxious to keep to plain facts evidently; “I think I have come across the word, but really⁠—really⁠—it can have no actual significance today, can it? These superstitions of medieval times can hardly⁠—”

He looked round at me with his jolly red face, and the expression of astonishment and dismay on it would have made me shout with laughter at any other time. Laughter, however, was never farther from my mind than at this moment when I listened to Dr. Silence as he carefully suggested to the clergyman the very explanation that had gradually been forcing itself upon my own mind.

“However medieval ideas may have exaggerated the idea is not of much importance to us now,” he said quietly, “when we are face-to-face with a modern example of what, I take it, has always been a profound fact. For the moment let us leave the name of anyone in particular out of the matter and consider certain possibilities.”

We all agreed with that at any rate. There was no need to speak of Sangree, or of anyone else, until we knew a little more.

“The fundamental fact in this most curious case,” he went on, “is that the ‘Double’ of a man⁠—”

“You mean the astral body? I’ve heard of that, of course,” broke in Maloney with a snort of triumph.

“No doubt,” said the other, smiling, “no doubt you have;⁠—that this Double, or fluidic body of a man, as I was saying, has the power under certain conditions of projecting itself and becoming visible to others. Certain training will accomplish this, and certain drugs likewise; illnesses, too, that ravage the body may produce temporarily the result that death produces permanently, and let loose this counterpart of a human being and render it visible to the sight of others.

“Everyone, of course, knows this more or less today; but it is not so generally known, and probably believed by none who have not witnessed it, that this fluidic body can, under certain conditions, assume other forms than human, and that such other forms may be determined by the dominating thought and wish of the owner. For this Double, or astral body as you call it, is really the seat of the passions, emotions and desires in the psychical economy. It is the Passion Body; and, in projecting itself, it can often assume a form that gives expression to the overmastering desire that moulds it; for it is composed of such tenuous matter that it lends itself readily to the moulding by thought and wish.”

“I follow you perfectly,” said Maloney, looking as if he would much rather be chopping firewood elsewhere and singing.

“And there are some persons so constituted,” the doctor went on with increasing seriousness, “that the fluid body in them is but loosely associated with the physical, persons of poor health as a rule, yet often of strong desires and passions; and in these persons it is easy for the Double to dissociate itself during deep sleep from their system, and, driven forth by some consuming desire, to assume an animal form and seek the fulfilment of that desire.”

There, in broad daylight, I saw Maloney deliberately creep closer to the fire and heap the wood on. We gathered in to the heat, and to each other, and listened to Dr. Silence’s voice as it mingled with the swish and whirr of the wind about us, and the falling of the little waves.

“For instance, to take a concrete example,” he resumed; “suppose some young man, with the delicate constitution I have spoken of, forms an overpowering attachment to a young woman, yet perceives that it is not welcomed, and is man enough to repress its outward manifestations. In such a case, supposing his Double be easily projected, the very repression of his love in the daytime would add to the intense force of his desire when released in deep sleep from the control of his will, and his fluidic body might issue forth in monstrous or animal shape and become actually visible

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