to others. And, if his devotion were doglike in its fidelity, yet concealing the fires of a fierce passion beneath, it might well assume the form of a creature that seemed to be half dog, half wolf⁠—”

“A werewolf, you mean?” cried Maloney, pale to the lips as he listened.

John Silence held up a restraining hand. “A werewolf,” he said, “is a true psychical fact of profound significance, however absurdly it may have been exaggerated by the imaginations of a superstitious peasantry in the days of unenlightenment, for a werewolf is nothing but the savage, and possibly sanguinary, instincts of a passionate man scouring the world in his fluidic body, his passion body, his body of desire. As in the case at hand, he may not know it⁠—”

“It is not necessarily deliberate, then?” Maloney put in quickly, with relief.

“⁠—It is hardly ever deliberate. It is the desires released in sleep from the control of the will finding a vent. In all savage races it has been recognised and dreaded, this phenomenon styled ‘Wehr Wolf,’ but today it is rare. And it is becoming rarer still, for the world grows tame and civilised, emotions have become refined, desires lukewarm, and few men have savagery enough left in them to generate impulses of such intense force, and certainly not to project them in animal form.”

“By Gad!” exclaimed the clergyman breathlessly, and with increasing excitement, “then I feel I must tell you⁠—what has been given to me in confidence⁠—that Sangree has in him an admixture of savage blood⁠—of Red Indian ancestry⁠—”

“Let us stick to our supposition of a man as described,” the doctor stopped him calmly, “and let us imagine that he has in him this admixture of savage blood; and further, that he is wholly unaware of his dreadful physical and psychical infirmity; and that he suddenly finds himself leading the primitive life together with the object of his desires; with the result that the strain of the untamed wild-man in his blood⁠—”

“Red Indian, for instance,” from Maloney.

“Red Indian, perfectly,” agreed the doctor; “the result, I say, that this savage strain in him is awakened and leaps into passionate life. What then?”

He looked hard at Timothy Maloney, and the clergyman looked hard at him.

“The wild life such as you lead here on this island, for instance, might quickly awaken his savage instincts⁠—his buried instincts⁠—and with profoundly disquieting results.”

“You mean his Subtle Body, as you call it, might issue forth automatically in deep sleep and seek the object of its desire?” I said, coming to Maloney’s aid, who was finding it more and more difficult to get words.

“Precisely;⁠—yet the desire of the man remaining utterly unmalefic⁠—pure and wholesome in every sense⁠—”

“Ah!” I heard the clergyman gasp.

“The lover’s desire for union run wild, run savage, tearing its way out in primitive, untamed fashion, I mean,” continued the doctor, striving to make himself clear to a mind bounded by conventional thought and knowledge; “for the desire to possess, remember, may easily become importunate, and, embodied in this animal form of the Subtle Body which acts as its vehicle, may go forth to tear in pieces all that obstructs, to reach to the very heart of the loved object and seize it. Au fond, it is nothing more than the aspiration for union, as I said⁠—the splendid and perfectly clean desire to absorb utterly into itself⁠—”

He paused a moment and looked into Maloney’s eyes.

“To bathe in the very heart’s blood of the one desired,” he added with grave emphasis.

The fire spurted and crackled and made me start, but Maloney found relief in a genuine shudder, and I saw him turn his head and look about him from the sea to the trees. The wind dropped just at that moment and the doctor’s words rang sharply through the stillness.

“Then it might even kill?” stammered the clergyman presently in a hushed voice, and with a little forced laugh by way of protest that sounded quite ghastly.

“In the last resort it might kill,” repeated Dr. Silence. Then, after another pause, during which he was clearly debating how much or how little it was wise to give to his audience, he continued: “And if the Double does not succeed in getting back to its physical body, that physical body would wake an imbecile⁠—an idiot⁠—or perhaps never wake at all.”

Maloney sat up and found his tongue.

“You mean that if this fluid animal thing, or whatever it is, should be prevented getting back, the man might never wake again?” he asked, with shaking voice.

“He might be dead,” replied the other calmly. The tremor of a positive sensation shivered in the air about us.

“Then isn’t that the best way to cure the fool⁠—the brute⁠—?” thundered the clergyman, half rising to his feet.

“Certainly it would be an easy and undiscoverable form of murder,” was the stern reply, spoken as calmly as though it were a remark about the weather.

Maloney collapsed visibly, and I gathered the wood over the fire and coaxed up a blaze.

“The greater part of the man’s life⁠—of his vital forces⁠—goes out with this Double,” Dr. Silence resumed, after a moment’s consideration, “and a considerable portion of the actual material of his physical body. So the physical body that remains behind is depleted, not only of force, but of matter. You would see it small, shrunken, dropped together, just like the body of a materialising medium at a séance. Moreover, any mark or injury inflicted upon this Double will be found exactly reproduced by the phenomenon of repercussion upon the shrunken physical body lying in its trance⁠—”

“An injury inflicted upon the one you say would be reproduced also on the other?” repeated Maloney, his excitement growing again.

“Undoubtedly,” replied the other quietly; “for there exists all the time a continuous connection between the physical body and the Double⁠—a connection of matter, though of exceedingly attenuated, possibly of etheric, matter. The wound travels, so to speak, from one to the other, and if this connection were broken the result would be death.”

“Death,” repeated

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