But the older settlers viewed the matter very differently. They knew well enough that it was only after hard fighting that Vespasian had subdued the south, and Ostorius crushed Caractacus. They knew, too, that the Iceni gave but a nominal submission to Rome, and that the Trinobantes, crushed as they were, had been driven to the verge of madness by extortion. Moreover the legions were far away; Camalodunum was well nigh undefended, and lay almost at the mercy of the Britons should they attack. They, therefore, denounced the treatment of Boadicea as not only brutal but as impolitic in the extreme.
The sudden cessation of news from the officials who had gone to take possession of the estate of Prasutagus caused considerable uneasiness among this section of the inhabitants of Camalodunum. Messengers were sent off every day to inquire as to what had taken place after the return of Boadicea, but none came back. The feeling of uneasiness was heightened by the attitude of the natives. Reports came in from all parts of the district that they had changed their attitude, that they no longer crouched at the sight of a Roman but bore themselves defiantly, that there were meetings at night in the forest, and that the women sang chants and performed dances which had evidently some hidden meaning.
Decianus, conscious perhaps that his action was strongly disapproved by all the principal inhabitants of the town, and that, perhaps, Suetonius would also view it in the same light when it was reported to him, had left the city a few days after the occurrence and had gone to Verulamium. His absence permitted the general feeling of apprehension and discontentment more open expression than it would otherwise have had. Brave as the Romans were, they were deeply superstitious, and a thrill of horror and apprehension ran through the city when it was reported one morning that the statute of Victory in the temple had fallen to the ground, and had turned round as if it fled towards the sea. This presage of evil created a profound impression.
“What do you think of it, Cneius?” Berenice asked; “it is terrible, is it not? Nothing else is spoken of among all the ladies I have seen today, and all agree it forbodes some terrible evil.”
“It may, or it may not,” the old scribe said cautiously; “if the statue has fallen by the action of the gods the omen is surely a most evil one.”
“But how else could it have fallen, Cneius?”
“Well, my dear, there are many Britons in the town, and you know they are in a very excited state; their women, indeed, seem to have gone well nigh mad with their midnight singing and wailing. It is possible—mind, I do not for a moment say that it is so, for were the suggestion to occur to the citizens it would lead to fresh oppressions and cruelties against the Britons—but it is just possible that some of them may have entered the temple at night and overthrown Victory’s image as an act of defiance. You know how the women nightly shriek out their prophecies of the destruction of this town.”
“But could they destroy it, Cneius? Surely they would never dare to attack a great Roman city like this!”
“I don’t know whether they dare or not, Berenice, but assuredly Decianus is doing all in his power to excite them to such a pitch of despair that they might dare do anything; and if they dare, I see nothing whatever to prevent them from taking the city. The works erected after Claudius first founded the colony are so vast that they would require an army to defend them, while there are but a few hundred soldiers here. What could they do against a horde of barbarians? I would that your father were back, and also the two legions who marched away to join Suetonius. Before they went they ought to have erected a central fort here, to which all could retire in case of danger, and hold out until Suetonius came back to our assistance; but you see, when they went away none could have foreseen what has since taken place. No one could have dreamt that Decianus would have wantonly stirred up the Iceni to revolt.”
“But you don’t think they have revolted?”
“I know nothing of it, Berenice, but I can put two and two together. We have heard nothing for a week from the officials who went to seize the possessions of Prasutagus. How is it that none of our messengers have returned? It seems to me almost certain that these men have paid for their conduct to the daughters of Boadicea with their lives.”
“But Beric is with the Iceni. Surely we should hear from him if danger threatened.”
“He is with them,” Cneius said, “but he is a chief, and if the tribe are in arms he is in arms also, and cannot, without risking the forfeit of his life for treachery, send hither a message that would put us on our guard. I believe in the lad. Four years I taught him, and I think I know his nature. He is honest and true. He is one of the Iceni and must go with his countrymen; but I am sure he is grateful for the kindness he received here, and has a real affection for you, therefore I believe, that should my worst fears be verified, and the Iceni attack Camalodunum, he will do his utmost to save you.”
“But they will not kill women and girls surely, even if they did take the city?”
“I fear that they will show slight mercy to any, Berenice; why should they? We have shown no mercy to them; we have slaughtered their priests and
