upon the hearth. For some days many of them had been employed in making a great store of fermented honey and water. Men began to flock in from an early hour, and by midday every male of the Sarci capable of bearing arms had come in. Each brought with him a supply of cooked meat and cakes sufficient to last for three or four days. In the afternoon the tribes began to pour in, each tribe under its chiefs. There was no attempt at order or regularity; they came trooping in in masses, the chiefs sometimes in chariots sometimes on horseback, riding at their head. Parta welcomed them, and food was served out to the men while the chiefs were entertained in the hall. Beric, looking at the wild figures, rough and uncouth but powerful and massive in frame, was filled with regret that these men knew nothing of discipline, and that circumstances had forced on the war so suddenly.

The contrast between these wild figures and the disciplined veterans of Rome, whom he had so often watched as they performed their exercises, was striking indeed. Far inferior in height and muscular power to the tribesmen, the legionaries bore themselves with a proud consciousness in their fighting power that alone went a long way towards giving them victory. Each man trusted not only in himself, but on his fellows, and believed that the legion to which he belonged was invincible. Their regular arms, their broad shields and helmets, all added to their appearance, while their massive formation, as they stood shoulder to shoulder, shield touching shield, seemed as if it could defy the utmost efforts of undisciplined valour. However, Beric thought with pride that his own tribe, the sixteen hundred men he had for six weeks been training incessantly, would be a match even for the Roman veterans. Their inferiority in the discipline that was carried to such perfection among the Romans would be atoned for by their superior strength and activity. His only fear was, that in the excitement of battle they would forget their teaching, and, breaking their ranks, fight every man for himself. He had, however, spared no pains in impressing upon them that to do this would be to throw away all that they had learned.

“I have not taught you to fight in Roman fashion,” he said, “merely that you might march in regular order and astonish the other tribesmen, but that you should be cool and collected, should be able patiently to stand the shock of the Roman legion, and to fight, not as scattered units, but as a solid whole. You will do well to bear this in mind, for to those who disobey orders and break the line when engaged with the foe I will show no mercy. My orders will be given to each sergeant of ten men to run a spear through any man who stirs from his post, whether in advance or in retreat, whether to slay or to plunder. The time may come when the safety of the whole army depends upon your standing like a wall between them and the Romans, and the man who advances from his place in the ranks will, as much as the man who retreats, endanger the safety of all.”

Over and over again had he impressed this lesson upon them. Sometimes he had divided them in two parts, and engaged in mimic fight. The larger half, representing the tribesmen, advanced in their ordinary fashion with loud shouts and cries, while the smaller section maintained their solid formation, and with levelled spears, five deep, waited the attack. Even those who were least impressed with the advantages of the exercises through which they had been going, could not but feel how immensely superior was the solid order, and how impossible would it have been for assailants to burst through the hedge of pointed weapons.

By sunset well nigh thirty thousand men had arrived, each subtribe passing through the village and taking up its post on the slopes around it, where they were at once supplied with food by the women.

With the fighting men were large numbers of women, for these generally accompanied the Britons on their warlike expeditions. Just at sunset a shout arose from the tribesmen on the north side of the village, and Boadicea, with her daughters and chief councillors, drove into the village. Her mien was proud and lofty. She carried a spear in her hand and a sword in her girdle. She had resumed her royal ornaments, and a fillet of gold surrounded her head. Her garments were belted in with a broad girdle of the same metal, and she wore heavy gold armlets and bracelets. She looked with pride upon the tribesmen who thronged shouting to greet her, and exclaimed as she leapt from her chariot, “The day of vengeance is at hand.”

The fires blazed high all that night round Cardun. Numbers of bards had accompanied the tribes, as not only had those who lived in the households of the principal chiefs come in, but many had been attracted from the country lying near their borders. At every fire, therefore, songs were sung and tales told of the valour and glory of the heroes of old. Mingled with these were laments over the evil days that had befallen Britain, and exhortations to their hearers to avenge the past and prove themselves worthy of their ancestors.

In similar manner the night was passed in Parta’s hall. Here the chief bards were assembled, with all the tribal leaders, and vied with each other in their stirring chants. Beric moved about among the guests, seeing that their wants were supplied, while Parta herself looked after those who were gathered on the dais. Beric learned from the old chief Aska, who had first spoken to him on the day of their arrival at the sacred oak, that all Britain was ripe for the rising, and that messengers had been received not only from the Brigantes, but from

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