often, if I were not there to make them acquainted, my morning’s self would not recognize my evening’s. Nothing could be more different from me than myself. It is only sometimes when I am alone that the substratum emerges and that I attain a certain fundamental continuity; but at such times I feel that my life is slowing down, stopping, and that I am on the very verge of ceasing to exist. My heart beats only out of sympathy; I live only through others⁠—by procuration, so to speak, and by espousals; and I never feel myself living so intensely as when I escape from myself to become no matter who.

This anti-egoistical force of decentralization is so great in me, that it disintegrates my sense of property⁠—and, as a consequence, of responsibility. Such a being is not of the kind that one can marry. How can I make Laura understand this?


Oct. 26th.⁠—The only existence that anything (including myself) has for me, is poetical⁠—I restore this word its full signification. It seems to me sometimes that I do not really exist, but that I merely imagine I exist. The thing that I have the greatest difficulty in believing in, is my own reality. I am constantly getting outside myself, and as I watch myself act I cannot understand how a person who acts is the same as the person who is watching him act, and who wonders in astonishment and doubt how he can be actor and watcher at the same moment.


Psychological analysis lost all interest for me from the moment that I became aware that men feel what they imagine they feel. From that to thinking that they imagine they feel what they feel was a very short step⁠ ⁠… ! I see it clearly in the case of my love for Laura: between loving her and imagining I love her⁠—between imagining I love her less and loving her less⁠—what God could tell the difference? In the domain of feeling, what is real is indistinguishable from what is imaginary. And if it is sufficient to imagine one loves, in order to love, so it is sufficient to say to oneself that when one loves one imagines one loves, in order to love a little less and even in order to detach oneself a little from one’s love, or at any rate to detach some of the crystals from one’s love. But if one is able to say such a thing to oneself, must one not already love a little less?

It is by such reasoning as this, that X in my book tries to detach himself from Z⁠—and, still more, tries to detach her from himself.


Oct. 28th.⁠—People are always talking of the sudden crystallization of love. Its slow decrystallization, which I never hear talked of, is a psychological phenomenon which interests me far more. I consider that it can be observed, after a longer or shorter period, in all love marriages. There will be no reason to fear this, indeed, in Laura’s case (and so much the better) if she marries Felix Douviers, as reason, and her family, and I myself advise her to do. Douviers is a thoroughly estimable professor, with many excellent points, and very capable in his own line (I hear that he is greatly appreciated by his pupils). In process of time and in the wear of daily life, Laura is sure to discover in him all the more virtues for having had fewer illusions to begin with; when she praises him, indeed, she seems to me really not to give him his due. Douviers is worth more than she thinks.


What an admirable subject for a novel⁠—the progressive and reciprocal decrystallization of a husband and wife after fifteen or twenty years of married life. So long as he loves and desires to be loved, the lover cannot show himself as he really is, and moreover he does not see the beloved⁠—but instead, an idol whom he decks out, a divinity whom he creates.

So I have warned Laura to be on her guard against both herself and me. I have tried to persuade her that our love could not bring either of us any lasting happiness. I hope I have more or less convinced her.


Edouard shrugs his shoulders, slips the letter in between the leaves of his journal, shuts it up and replaces it in his suitcase. He then takes a hundred-franc note out of his pocketbook and puts that too in his suitcase. This sum will be more than sufficient to last him till he can fetch his suitcase from the cloakroom, where he means to deposit it on his arrival. The tiresome thing is that it has got no key⁠—or at any rate he has not got its key. He always loses the keys of his suitcases. Pooh! The cloakroom attendants are too busy during the daytime and never alone. He will fetch it out at about four o’clock and then go to comfort and help Laura; he will try and persuade her to come out to dinner with him.

Edouard dozes; insensibly his thoughts take another direction. He wonders whether he would have guessed merely by reading Laura’s letter, that her hair was black. He says to himself that novelists, by a too exact description of their characters, hinder the reader’s imagination rather than help it, and that they ought to allow each individual to picture their personages to himself according to his own fancy. He thinks of the novel which he is planning and which is to be like nothing else he has ever written. He is not sure that The Counterfeiters is a good title. He was wrong to have announced it beforehand. An absurd custom this of publishing the titles of books in advance, in order to whet the reader’s appetite! It whets nobody’s appetite and it ties one. He is not sure either that the subject is a very good one. He is continually thinking of it and has been thinking of it for

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