The method was the very simple one of just boiling his nose in hot water and letting someone trample on it.
Water was boiled daily in the temple bathroom. So the disciple poured water so hot that he could not stand his finger in it directly into a bucket and brought it from the bathroom. But there was a fear of the steam scalding the Naigu’s face if he dipped his nose directly into the bucket. So they decided to make a hole in a tray and, putting it on the bucket for a cover, to insert his nose through the hole into the hot water. If he soaked only his nose in the water, it did not feel hot at all. After a while, the disciple said,
“It must be boiled now, I think.”
The Naigu smiled a forced smile. This was because he thought that if anyone heard only that, he would never imagine that it was a remark about a nose. After being steamed in the boiling water, it itched as if it had been bitten by fleas.
When the Naigu had drawn his nose out of the hole in the tray, the disciple began with all his might to trample it, still steaming, with both his feet. The Naigu, lying on his side and stretching out his nose on the floor boards, watched the disciple’s feet moving up and down before his eyes. From time to time the disciple looked down with a pitying face on the Naigu’s bald head and said,
“Doesn’t it hurt? The doctor said to trample it torturingly. But doesn’t it hurt?”
The Naigu tried to shake his head to show that it was not hurting him. But since his nose was being trampled on, he could not move his head as he wished. So, rolling up his eyes and fastening them on the cracks in the disciple’s chapped feet, he answered in an angry-sounding voice,
“No, it doesn’t!”
As his nose was being trampled on where it itched, he really found it more comfortable than painful.
After a while, something that looked like grains of millet began to come out on his nose. It looked, so to speak, like a bird plucked and roasted whole. The disciple, seeing this, stopped moving his feet and observed as if to himself,
“He told me to pull these out with hair-tweezers.”
The Naigu, puffing out his cheeks with dissatisfaction, without a word, left his nose to the disciple to deal with as he wished. Of course it was not because he was unaware of his disciple’s kindness. But though he was aware of that, he was displeased at having his nose treated just as if it were a commodity. Reluctantly, with the expression of a patient being operated on by a doctor in whom he has no faith, he watched the disciple with hair-tweezers pulling the fat out of the pores of his nose. The fat came out in the shape of bird quills half an inch long.
Finally when the nose had once been gone over, the disciple looked relieved and said,
“If you boil it once more, it’ll be all right, I think.”
The Naigu, still knitting his brows and looking dissatisfied, did as the disciple told him.
Well, when he took his boiled nose out the second time, indeed it was short as it had never been before. Now it was not greatly different from the ordinary hooked nose. The Naigu, stroking his shortened nose, peered shamefacedly and nervously into the mirror the disciple gave him.
His nose, that nose which had hung down below his chin, had shrunk up almost unbelievably and now simply clung on spiritless above his upper lip. The red blotches on it here and there were probably bruises left by the trampling. Now surely nobody would laugh at him. The Naigu’s face in the mirror looked at the face outside and blinked its eyes contentedly.
But during all that day, he was uneasy for fear his nose might become long again. So while he read the sutras and while he ate his meals, whenever opportunity offered, he put up his hand and stealthily felt the tip of his nose. But it simply kept its place decently above his lips, and there was no sign of its getting any longer. Then after a night’s sleep, when he awoke early the next morning, he felt his nose the very first thing. It was still as short as ever. Whereupon, for the first time in many years, the Naigu experienced the same sense of relief he had enjoyed when he had finished heaping up merit for himself by copying out the Hoke Sutra.
But within the next two or three days, the Naigu discovered a surprising fact. It was that a samurai who was at the temple at Ike-no-O on business at that time looked more amused than ever and, unable to talk as he wished, did nothing but stare at the Naigu’s nose. Moreover, the Chūdōji who had once dropped his nose in the gruel kept his eyes on the ground at first, and stifled a laugh when he met the Naigu outside the hall, but finally burst out laughing as if he could restrain himself no longer. It happened not only once or twice that the under priests who were being given orders listened respectfully while face to face with
