For it was the great London Dock Strike of ’89 did that, of which you may say, as of all the industrial battles of our time, that the victors lost.
Well do I remember the fevers of that struggle! I was but nineteen years of age; it was my delight to follow the intense passions of the time; and those passions were real. It was before the socialist creed had been captured for sham battle at Westminster. The leaders did desire, and did think they could achieve an England in which the poor should be poor no longer, and in which there should be sustenance and happiness for all. They did still believe the amazing proposition that what they called “the community”—that is, in practice, the politicians—could own all we have and handle it with a superhuman justice. Great God! They believed it!
I well remember that I was myself near to believing it, but I had the excuse of youth. They had also another excuse: not intellectual, indeed, but moral; for, intellectually, the socialist has not a leg to stand on, seeing that his theory is but a piece of arithmetic, and its application, coincidently with honour and freedom, a contradiction in terms. Morally I say, those men, those socialists of ’89, were justified by the imbecility of their opponents.
Nor has that imbecility grown less. The arguments for the capitalist scheme have today, after half a lifetime, the same bewildering fatuity they had then. In the interval the power of combined capital, the control exercised over us by a few exceedingly unworthy men, has multiplied I know not how many fold; but the valueless defence of such a condition goes on. One might imagine, to hear them, that the defenders of capitalism honestly believed their ephemeral and empoisoned chaos to have been present amongst us from the beginning of time, and to be normal to the human race.
It is no little irony to remember that those who have to state the most contemptible of such arguments in the press are themselves men commonly indifferent, or even hostile, to the interests they are paid to serve. It is not your sudden millionaire out of the gutter who writes in the paper he owns; he could not write ten lines if he tried. It is not your monopolist in ships, who, bleeding his country dry during her life-and-death struggle in the Great War, sets out to prove that his vile wealth is of divine origin. It is not the great bankers, getting their usury out of nothingness, who could put forward that apologetic which is necessary for the continuance of the affair—even for its doubtful and uncertain continuance today. No; it is a scribbling proletariat, insecure and exigent, which regularly turns out column by column daily to explain how right and just it is that he should himself remain insecure and exigent. It is as though the torture were applied to some poor prisoner to compel him to proclaim the beauty of torture.
That old socialist fervour of the great Dock Strike of ’89 and its time is dead: I regret it, for there was something very noble in its folly. A good half of it or more was made up of the love of men, and of a passionate hunger and thirst for justice. There was also in it that Apocalyptic, that Messianic, expectation of a new heaven and a new earth, and of its near approach, which is out of place in men of European blood, for it is not native to them, but it moves them all the same with the flame of its enthusiasm. In those days one paper at least, and that a paper of power in the London press, supported the revolt of the poor. No one has such enthusiasm today.
It was a time when men who have since been caught into the net of professional politics, and have lost their souls, went down to speak fiercely at street corners, and to light in the hearts of broken men the flame of human dignity.
I have seen in those days a young man, the heir to a great fortune (later a minister of sorts) standing under the flaring naphtha lamps of a muddy London evening, calling out the new gospel and the promised land. I remember the eager, stupid, upturned faces of the men and women who had come there from bestial depths of the slums to hear him; to go back into those depths, and there to remain. They lie in those depths today. It is not such a creed that will save them. I remember the great mobs that followed John Burns, and how I myself would go miles through the East End to hear him; and I remember that great whirlpool of men in Trafalgar Square on the most critical day when he and others accepted imprisonment. There is nothing now for which men would act so; no one now has a creed; therefore, I call that time of my youth a better time.
Of all that enthusiasm and conviction nothing came; the mill turned noisily enough, but it ground no corn. Those fevered exaltations were transformed within a few years to a contemptible shrieking and raving called “imperialism,” and that also went its way, and worked itself out to its ignoble end. … We survive today to hear a perpetual flattering of America, a perpetual grumbling against the workers, their sullenness, and, overseas, the increasing peril of control over the alien races once so easily governed. The vulgarians who invented this music-hall cry of empire now suffer the vacillation and the increasing peril into which their own base bullyings have led them. They must live a little time longer and dree their weird, and learn what happens to those forms of pride which have not even the merit of dignity.
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