right, or whether they are wrong⁠—more, perhaps, when they are wrong than when they are right⁠—they cannot be made amenable by force; that mutual good feeling, community of interest, and abstention from pressing rightful claims to their logical conclusion, can alone hold together a true Colonial Empire.

But what in the name of common sense is the advantage of conquering them if the only policy is to let them do as they like, “whether they are right, or whether they are wrong⁠—more, perhaps, when they are wrong than when they are right”? And what avails it to conquer them if they cannot be made amenable to force? Surely this makes the whole thing a reductio ad absurdum. Were a Power like Germany to use force to conquer Colonies, she would find out that they were not amenable to force, and that the only working policy was to let them do exactly as they did before she conquered them, and to allow them, if they chose⁠—and many of the British Colonies do so choose⁠—to treat the Mother Country absolutely as a foreign country. There has recently been going on in Canada a discussion as to the position which that Dominion should hold with reference to the British in the event of war, and that discussion has made Canada’s position quite plain. It has been summarized thus: “We must always be free to give or refuse support.”25

Could a foreign nation say more? In what sense does England “own” Canada when Canadians must always be free to give or refuse their military support to England; and in what way does Canada differ from a foreign nation while England may be at war when Canada can be at peace? Mr. Asquith formally endorses this conception.26

This shows clearly that no Dominion is held to be bound by virtue of its allegiance to the Sovereign of the British Empire to place its forces at his disposition, no matter how real may be the emergency. If it should not desire so to do, it is free to refuse so to do. This is to convert the British Empire into a loose alliance of independent Sovereign States, which are not even bound to help each other in case of war. The military alliance between Austria and Germany is far more stringent than the tie which unites, for purposes of war, the component parts of the British Empire.

One critic, commenting on this, says:

Whatever language is used to describe this new movement of Imperial defence, it is virtually one more step towards complete national independence on the part of the Colonies. For not only will the consciousness of the assumption of this task of self-defence feed with new vigor the spirit of nationality, it will entail the further power of full control over foreign relations. This has already been virtually admitted in the case of Canada, now entitled to a determinant voice in all treaties or other engagements in which her interests are especially involved. The extension of this right to the other colonial nations may be taken as a matter of course. Home rule in national defence thus established reduces the Imperial connection to its thinnest terms.27

Still more significant, perhaps, is the following emphatic declaration from Mr. Balfour himself. Speaking in London, on November 6, 1911, he said:

We depend as an Empire upon the cooperation of absolutely independent Parliaments. I am not talking as a lawyer; I am talking as a politician. I believe from a legal point of view that the British Parliament is supreme over the Parliament of Canada or Australasia or the Cape or South Africa, but in fact they are independent Parliaments, absolutely independent, and it is our business to recognize that and to frame the British Empire upon the cooperation of absolutely independent Parliaments.28

Which means, of course, that England’s position with regard to Canada or Australia is just England’s position with regard to any other independent State; that she has no more “ownership” in Australia than she has in Argentina. Indeed, facts of very recent English history have established quite incontrovertibly this ridiculous paradox: England has more influence⁠—that is to say, a freer opportunity of enforcing her point of view⁠—with foreign nations than with her own Colonies. Indeed, does not Sir C. P. Lucas’s statement that “whether they are right or wrong⁠—still more, perhaps, when they are wrong,” they must be left alone, necessarily mean that her position with the Colonies is weaker than her position with foreign nations? In the present state of international feeling an English Statesman would never dream of advocating that she should submit to foreign nations when they are wrong. Recent history is illuminating on this point.

What were the larger motives that pushed England into war with the Dutch Republics? To vindicate the supremacy of the British race in South Africa, to enforce British ideals as against Boer ideals, to secure the rights of British Indians and other British subjects, to protect the native against Boer oppression, to take the government of the country generally from a people whom, at that date, she was apt to describe as “inherently incapable of civilization.” What, however, is the outcome of spending a billion and a quarter of dollars upon the accomplishment of these objects? The present Government of the Transvaal is in the hands of the Boer party.29 England has achieved the union of South Africa in which the Boer element is predominant. Britain has enforced against the British Indian in the Transvaal and Natal the same Boer regulations which were one of her grievances before the war, and the Houses of Parliament have ratified an Act of Union in which the Boer attitude with reference to the native is codified and made permanent. Sir Charles Dilke, in the debate in the House of Commons on the South African Bill, made this quite clear. He said: “The old British principle in South Africa, as distinct from

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