saw her enter; and then with a shrug at his own resolution, leaned against a pillar, took off his cap, rubbed his hair backward, and wondered where Romola was now, and what she was thinking of him. Poor little Tessa had disappeared behind the curtain among the crowd of peasants; but the love which formed one web with all his worldly hopes, with the ambitions and pleasures that must make the solid part of his days⁠—the love that was identified with his larger self⁠—was not to be banished from his consciousness. Even to the man who presents the most elastic resistance to whatever is unpleasant, there will come moments when the pressure from without is too strong for him, and he must feel the smart and the bruise in spite of himself. Such a moment had come to Tito. There was no possible attitude of mind, no scheme of action by which the uprooting of all his newly-planted hopes could be made otherwise than painful.

XV

The Dying Message

When Romola arrived at the entrance of San Marco she found one of the Frati waiting there in expectation of her arrival. Monna Brigida retired into the adjoining church, and Romola was conducted to the door of the chapter-house in the outer cloister, whither the invalid had been conveyed; no woman being allowed admission beyond this precinct.

When the door opened, the subdued external light blending with that of two tapers placed behind a truckle-bed, showed the emaciated face of Fra Luca, with the tonsured crown of golden hair above it, and with deep-sunken hazel eyes fixed on a small crucifix which he held before him. He was propped up into nearly a sitting posture; and Romola was just conscious, as she threw aside her veil, that there was another monk standing by the bed, with the black cowl drawn over his head, and that he moved towards the door as she entered; just conscious that in the background there was a crucified form rising high and pale on the frescoed wall, and pale faces of sorrow looking out from it below.

The next moment her eyes met Fra Luca’s as they looked up at her from the crucifix, and she was absorbed in that pang of recognition which identified this monkish emaciated form with the image of her fair young brother.

“Dino!” she said, in a voice like a low cry of pain. But she did not bend towards him; she held herself erect, and paused at two yards’ distance from him. There was an unconquerable repulsion for her in that monkish aspect; it seemed to her the brand of the dastardly undutifulness which had left her father desolate⁠—of the grovelling superstition which could give such undutifulness the name of piety. Her father, whose proud sincerity and simplicity of life had made him one of the few frank pagans of his time, had brought her up with a silent ignoring of any claims the Church could have to regulate the belief and action of beings with a cultivated reason. The Church, in her mind, belonged to that actual life of the mixed multitude from which they had always lived apart, and she had no ideas that could render her brother’s course an object of any other feeling than incurious, indignant contempt. Yet the lovingness of Romola’s soul had clung to that image in the past, and while she stood rigidly aloof, there was a yearning search in her eyes for something too faintly discernible.

But there was no corresponding emotion in the face of the monk. He looked at the little sister returned to him in her full womanly beauty, with the far-off gaze of a revisiting spirit.

“My sister!” he said, with a feeble and interrupted but yet distinct utterance, “it is well thou hast not longer delayed to come, for I have a message to deliver to thee, and my time is short.”

Romola took a step nearer: the message, she thought, would be one of affectionate penitence to her father, and her heart began to open. Nothing could wipe out the long years of desertion; but the culprit, looking back on those years with the sense of irremediable wrong committed, would call forth pity. Now, at the last, there would be understanding and forgiveness. Dino would pour out some natural filial feeling; he would ask questions about his father’s blindness⁠—how rapidly it had come on? how the long dark days had been filled? what the life was now in the home where he himself had been nourished?⁠—and the last message from the dying lips would be one of tenderness and regret.

“Romola,” Fra Luca began, “I have had a vision concerning thee. Thrice I have had it in the last two months: each time it has been clearer. Therefore I came from Fiesole, deeming it a message from heaven that I was bound to deliver. And I gather a promise of mercy to thee in this, that my breath is preserved in order to⁠—”

The difficult breathing which continually interrupted him would not let him finish the sentence.

Romola had felt her heart chilling again. It was a vision, then, this message⁠—one of those visions she had so often heard her father allude to with bitterness. Her indignation rushed to her lips.

“Dino, I thought you had some words to send to my father. You forsook him when his sight was failing; you made his life very desolate. Have you never cared about that? never repented? What is this religion of yours, that places visions before natural duties?”

The deep-sunken hazel eyes turned slowly towards her, and rested upon her in silence for some moments, as if he were meditating whether he should answer her.

“No,” he said at last; speaking as before, in a low passionless tone, as of some spirit not human, speaking through dying human organs. “No; I have never repented fleeing from the stifling poison-breath of sin that was hot and thick around me, and threatened to steal over my senses like besotting

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