“They are restless, yet indolent, clever and indiscreet, stormy, impatient, and improvident; brave by instinct, generous without much reflection, quick to revenge and forgive insults, to make and to renounce friendships, gifted with genius prodigally, sparingly with judgment.”
With the Irish, feeling and passion predominate; reason must bow before them. Their sensuous, excitable nature prevents reflection and quiet, persevering activity from reaching development—such a nation is utterly unfit for manufacture as now conducted. Hence they held fast to agriculture, and remained upon the lowest plane even of that. With the small subdivisions of land, which were not here artificially created, as in France and on the Rhine, by the division of great estates, but have existed from time immemorial, an improvement of the soil by the investment of capital was not to be thought of; and it would, according to Alison, require 120 million pounds sterling to bring the soil up to the not very high state of fertility already attained in England. The English immigration, which might have raised the standard of Irish civilisation, has contented itself with the most brutal plundering of the Irish people; and while the Irish, by their immigration into England, have furnished England a leaven which will produce its own results in the future, they have little for which to be thankful to the English immigration.
The attempts of the Irish to save themselves from their present ruin, on the one hand, take the form of crimes. These are the order of the day in the agricultural districts, and are nearly always directed against the most immediate enemies, the landlord’s agents, or their obedient servants, the Protestant intruders, whose large farms are made up of the potato patches of hundreds of ejected families. Such crimes are especially frequent in the South and West. On the other hand, the Irish hope for relief by means of the agitation for the repeal of the Legislative Union with England. From all the foregoing, it is clear that the uneducated Irish must see in the English their worst enemies; and their first hope of improvement in the conquest of national independence. But quite as clear is it, too, that Irish distress cannot be removed by any Act of Repeal. Such an Act would, however, at once lay bare the fact that the cause of Irish misery, which now seems to come from abroad, is really to be found at home. Meanwhile, it is an open question whether the accomplishment of repeal will be necessary to make this clear to the Irish. Hitherto, neither Chartism nor Socialism has had marked success in Ireland.
I close my observations upon Ireland at this point the more readily, as the Repeal Agitation of and O’Connell’s trial have been the means of making the Irish distress more and more known in Germany.
We have now followed the proletariat of the British Islands through all branches of its activity, and found it everywhere living in want and misery under totally inhuman conditions. We have seen discontent arise with the rise of the proletariat, grow, develop, and organise; we have seen open bloodless and bloody battles of the proletariat against the bourgeoisie. We have investigated the principles according to which the fate, the hopes, and fears of the proletariat are determined, and we have found that there is no prospect of improvement in their condition.
We have had an opportunity, here and there, of observing the conduct of the bourgeoisie towards the proletariat, and we have found that it considers only itself, has only its own advantage in view. However, in order not to be unjust, let us investigate its mode of action somewhat more exactly.
The Attitude of the Bourgeoisie Towards the Proletariat
In speaking of the bourgeoisie I include the so-called aristocracy, for this is a privileged class, an aristocracy, only in contrast with the bourgeoisie, not in contrast with the proletariat. The proletarian sees in both only the
