hide them. But Joe, that is my friend’s name, had seen it, and said: “Jack, what the devil art thou doing? Where is the missus? Why, is that thy work?” and poor Jack was ashamed, and said: “No, I know this is not my work, but my poor missus is i’ th’ factory; she has to leave at half-past five and works till eight at night, and then she is so knocked up that she cannot do aught when she gets home, so I have to do everything for her what I can, for I have no work, nor had any for more nor three years, and I shall never have any more work while I live;” and then he wept a big tear. Jack again said: “There is work enough for women folks and childer hereabouts, but none for men; thou mayest sooner find a hundred pound on the road than work for men⁠—but I should never have believed that either thou or anyone else would have seen me mending my wife’s stockings, for it is bad work. But she can hardly stand on her feet; I am afraid she will be laid up, and then I don’t know what is to become of us, for it’s a good bit that she has been the man in the house and I the woman; it is bad work, Joe;” and he cried bitterly, and said, “It has not been always so.” “No,” said Joe; “but when thou hadn’t no work, how hast thou not shifted?” “I’ll tell thee, Joe, as well as I can, but it was bad enough; thou knowest when I got married I had work plenty, and thou knows I was not lazy.” “No, that thou wert not.” “And we had a good furnished house, and Mary need not go to work. I could work for the two of us; but now the world is upside down. Mary has to work and I have to stop at home, mind the childer, sweep and wash, bake and mend; and, when the poor woman comes home at night, she is knocked up. Thou knows, Joe, it’s hard for one that was used different.” “Yes, boy, it is hard.” And then Jack began to cry again, and he wished he had never married, and that he had never been born; but he had never thought, when he wed Mary, that it would come to this. “I have often cried over it,” said Jack. Now when Joe heard this, he told me that he had cursed and damned the factories, and the masters, and the Government, with all the curses that he had learned while he was in the factory from a child.

Can anyone imagine a more insane state of things than that described in this letter? And yet this condition, which unsexes the man and takes from the woman all womanliness without being able to bestow upon the man true womanliness, or the woman true manliness⁠—this condition which degrades, in the most shameful way, both sexes, and, through them, Humanity, is the last result of our much-praised civilisation, the final achievement of all the efforts and struggles of hundreds of generations to improve their own situation and that of their posterity. We must either despair of mankind, and its aims and efforts, when we see all our labour and toil result in such a mockery, or we must admit that human society has hitherto sought salvation in a false direction; we must admit that so total a reversal of the position of the sexes can have come to pass only because the sexes have been placed in a false position from the beginning. If the reign of the wife over the husband, as inevitably brought about by the factory system, is inhuman, the pristine rule of the husband over the wife must have been inhuman too. If the wife can now base her supremacy upon the fact that she supplies the greater part, nay, the whole of the common possession, the necessary inference is that this community of possession is no true and rational one, since one member of the family boasts offensively of contributing the greater share. If the family of our present society is being thus dissolved, this dissolution merely shows that, at bottom, the binding tie of this family was not family affection, but private interest lurking under the cloak of a pretended community of possessions. The same relation exists on the part of those children who support unemployed parents59 when they do not directly pay board as already referred to. Dr. Hawkins testified in the Factories’ Inquiry Commission’s Report that this relation is common enough, and in Manchester it is notorious. In this case the children are the masters in the house, as the wife was in the former case, and Lord Ashley gives an example of this in his speech:60 A man berated his two daughters for going to the public house, and they answered that they were tired of being ordered about, saying, “Damn you, we have to keep you!” Determined to keep the proceeds of their work for themselves, they left the family dwelling, and abandoned their parents to their fate.

The unmarried women, who have grown up in mills, are no better off than the married ones. It is self-evident that a girl who has worked in a mill from her ninth year is in no position to understand domestic work, whence it follows that female operatives prove wholly inexperienced and unfit as housekeepers. They cannot knit or sew, cook or wash, are unacquainted with the most ordinary duties of a housekeeper, and when they have young children to take care of, have not the vaguest idea how to set about it. The Factories’ Inquiry Commission’s Report gives dozens of examples of this, and Dr. Hawkins, Commissioner for Lancashire, expresses his opinion as follows:61

“The girls marry early and recklessly; they have neither means, time,

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