And we are assured that the Boss did not remain immobile as be spurted forth this mixture of wrath and wisdom, nor did the stogies; for moved by his own words, he rose promptly to his feet. “And what of it,” exclaims our Scribe. “Surely, I had rather see those boots perform any office, high or low, as to behold their soles raised like mirrors to my face.” But how high an office they performed when the Boss came forward, we are not told. All that our Scribe gives out about the matter amounts to this: namely, that he walked out of the room, and as he looked back to see if Khalid was following, he saw him brushing with his hands—his hips! And on that very day Khalid was summoned to appear before the Court and give answer to the charge of misappropriation of public funds. The orator-dream of youth—what a realisation! He comes to Court, and after the legal formalities are performed, he is delivered unto an officer who escorts him across the Bridge of Sighs to gaol. There, for ten days and nights—and it might have been ten months were it not for his devoted and steadfast friend—we leave Khalid to brood on Democracy and the Dowry of Democracy. A few extracts from the Chapter in the K.L. MS. entitled “In Prison,” are, therefore, appropriate.
“So long as one has faith,” he writes, “in the general moral summation of the experience of mankind, as the philosophy of reason assures us, one should not despair. But the material fact of the Present, the dark moment of no-morality, consider that, my suffering Brothers. And reflect further that in this great City of New York the majority of citizens consider it a blessing to have a rojail (titman) for their boss and leader. … How often have I mused that if Ponce de Leon sought the Fountain of Youth in the New World, I, Khalid, sought the Fountain of Truth, and both of us have been equally successful!
“But the Americans are neither Pagans—which is consoling—nor fetish-worshipping heathens: they are all true and honest votaries of Mammon, their great God, their one and only God. And is it not natural that the Demiurgic Dollar should be the national Deity of America? Have not deities been always conceived after man’s needs and aspirations? Thus in Egypt, in a locality where the manufacture of pottery was the chief industry, God was represented as a potter; in agricultural districts, as a god of harvest; among warring tribes as an avenger, a Jehovah. And the more needs, the more deities; the higher the aspirations, the better the gods. Hence the ugly fetish of a savage tribe, and the beautiful mythology of a Greek Civilisation. Change the needs and aspirations of the Americans, therefore, and you will have changed their worship, their national Deity, and even their Government. And believe me, this change is coming; people get tired of their gods as of everything else. Ay, the time will come, when man in this America shall not suffer for not being a seeker and lover and defender of the Dollar. …
“Obedience, like faith, is a divine gift; but only when it comes from the heart: only when prompted by love and sincerity is it divine. If you can not, however, reverence what you obey, then, I say, withhold your obedience. And if you prefer to barter your identity or ego for a counterfeit coin of ideology, that right is yours. For under a liberal Constitution and in a free Government, you are also at liberty to sell your soul, to open a bank account for your conscience. But don’t blame God, or Destiny, or Society, when you find yourself, after doing this, a brother to the ox. Herein, we Orientals differ from Europeans and Americans; we are never bribed into obedience. We obey either from reverence and love, or from fear. We are either power-worshippers or cowards but never, never traders. It might be said that the masses in the East are blind slaves, while in Europe and America they are become blind rebels. And which is the better part of valour, when one is blind—submission or revolt? …
“No; popular suffrage helps not the suffering individual; nor does it conduce to a better and higher morality. Why, my Masters, it can not as much as purge its own channels. For what is the ballot box, I ask again, but a modern vehicle of corruption and debasement? The ballot box, believe me, can not add a cubit to your frame, nor can it shed a modicum of light on the deeper problems of life. Of course, it is the exponent of the will of the majority, that is to say, the will of the Party that has more money at its disposal. The majority, and Iblis, and Jahannam—ah, come out with me to the new gods! …”
But we must make allowance for these girds and gibes at Democracy, of which we have given a specimen. Khalid’s irony bites so deep at times as to get at the very bone of truth. And here is the marrow of it. We translate the following prophecy with which he closes his Chapter “In Prison,” and with it, too, we close ours.
“But my faith in man,” he swears, “is as strong as my faith in God. And as strong, too, perhaps, is my faith in the future world-ruling destiny of America. To these United
