Thaddeus, and Jesus saw a club raised over the man's head, I am Judas Iscariot, and Jesus took pity on him, seeing him hang himself from a fig tree. Then Jesus called the others and said, Now that we are all here, the hour has come. And turning to Simon brother of Andrew, he told him, Because we have another Simon with us, you will be known as Peter. Turning their backs to the lake, the men started walking, followed by the women, most of whose names we never learned, not that it matters, for most of them are called Mary, and the rest will answer to that name, a man need only shout, Woman, or Mary, and they will look up and come to do his bidding.
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JESUS AND HIS DISCIPLES TRAVELED FROM VILLAGE TO VILlage, and God spoke through Jesus, and here is what He said, Time has run full circle, and the kingdom of God is at hand, repent and have faith in this good news. The local inhabitants, hearing this, saw no difference between time's running full circle and time's coming to an end, and so believed the end of the world, which is where time is finally measured, must be fast approaching. They thanked God for having mercifully sent them advance notice of their fate through someone who claimed to be His son, a claim that might even be true, seeing as he worked miracles wherever he went, provided those seeking his help showed genuine faith and conviction, as in the case of the leper who pleaded, If you wish, you can make me clean, and Jesus, taking pity on the poor wretch covered with festering sores, laid his hand on him and said, It is my wish that you be clean, and no sooner were those words spoken than the sores healed, the body was restored to health, and the leper from whom everyone had fled in horror was now free of all blemish. Another remarkable cure was that of the paralytic. Such an enormous crowd had gathered around the door that the sick man had to be hoisted up, bed and all, then lowered through an opening in the roof of the house where Jesus was staying, which probably belonged to Simon, also known as Peter. Moved by the crowd's deep faith, Jesus told the sick man, My son, your sins are forgiven, but it happened that some distrustful scribes, eager to find cause for complaint and always ready to quote holy law, were present, and when they heard what Jesus said, they lost no time in protesting, How dare you say such things, this is blasphemy, only God can forgive, whereupon Jesus asked, Is it easier to say to one sick of the palsy, Your sins are forgiven, than to say, Arise, take up your bed, and walk, and without waiting for an answer, he continued, That you may know that the son of man has power on earth to forgive sins, I say unto you, and he turned to the paralytic, Arise, take up your bed, and go your way, and with these words the man miraculously got to his feet, his strength restored, and taking up the bed, he lifted it onto his shoulders and walked off, praising God.
Obviously we do not all go in search of miracles. In time we become used to our little aches and pains and learn to live with them, not thinking of importuning the divine powers. Sins, however, are quite a different matter, they get under our skin and torment us, sins, unlike a crippled leg, a paralyzed arm, or the ravages of leprosy, fester inside, and God knew what He was talking about when He told Jesus that every man has at least one sin, if not more, to repent. Now since this world is about to end and the kingdom of God is at hand, rather than enter it with our bodies restored by miraculous means we should pay attention to our souls, purify them by repentance, heal them by forgiveness. For if the paralytic from Capernaum spent most of his life on a bed, it was because he sinned, sickness as we all know is the result of sin, therefore we may safely conclude that the essential requirement for good health, not to mention immortality, can only be the utmost purity, a complete absence of sin, either through blessed ignorance or strenuous repudiation, both in thought and deed. Let no one think, however, that our Jesus journeyed through these lands squandering his power to heal and his authority to pardon sins, granted him by the Lord Himself. Though obviously he would have preferred, personally, to become a universal panacea than announce, for God, the end of time and urge men to repent. And in order that sinners not lose too much time wrestling with the difficult decision of confessing, I have sinned, the Lord put certain terrifying threats into Jesus' mouth, as follows, Verily I say unto you that some of you who are present here will not die before seeing the kingdom of God arrive in all its majesty. Imagine the devastating effect such words must have had on those who flocked from all directions to follow Jesus, hoping he would lead them straight to the new paradise the Lord would establish on earth, which would be different from Eden, enjoyed after atonement for Adam's sin by prayer, mortification, and repentance. Since most of these trusting souls were from the working class, artisans and road diggers, fishermen and women of lowly condition, Jesus ventured one day, when God allowed him a little more freedom, to improvise a speech that left its audience spellbound, tears of joy flowing at the prospect of salvation, Blessed are you poor, Jesus told them, for yours is the kingdom of heaven, blessed are you that hunger, for you will be filled, blessed are you that weep, for you will laugh, but then God became aware of what was happening, and although it was too late to retract what Jesus had said, He forced him to speak other words, which turned the tears of joy into grim foreboding, Blessed are you when men hate you, and separate you from their company, and reproach you, and cast out your name as evil, for the son of man's sake. When Jesus finished speaking, it was as if his soul had fallen to his feet, for in that instant all the torments and deaths God had foretold on the lake marched before him. Numb with fear, the crowd watched Jesus sink to his knees, prostrate himself, and pray in silence. No one there could have imagined that he was asking their forgiveness, he, the son of God, who was able to forgive the sins of others. That night, in the privacy of the tent he shared with Mary Magdalene, Jesus said, I am the shepherd who with the same crook leads to sacrifice both the innocent and the wicked, the saved and the lost, those born and those yet to be born, who will deliver me from this guilt, for I now see myself as I once saw my father, he had to answer for twenty lives while I must answer for twenty thousand. Mary Magdalene wept with Jesus and tried to console him, It wasn't your doing, she sobbed. That makes it all the worse, he insisted. And as if she had known all along what we have only come to understand little by little, she said, It is God who draws the paths of fate and decides who must walk them, He chose you to open a path among paths on His behalf, but you will not walk that path or build a temple, others will build it upon your blood and body, you may as well accept the fate He has chosen for you, your every gesture has been determined, the words you will utter wait for you in the places you will visit, there you will find the crippled to whom you will restore limbs, the blind to whom you will give sight, the deaf to whom you will give hearing, the dumb to whom you will give speech, the dead whom you will resurrect. But I have no power over death. You haven't tried. I did try, but the fig tree did not revive. You must wish what God wills, but He cannot deny you what you wish. That He should take from me this burden, that is all I ask. You ask the impossible, Jesus, for the one thing God cannot do is not love Himself. How do you know. Women see things differently, perhaps because our bodies are different, yes, that must be the explanation.
One day, because the earth is too big for the strength of one man, even in a place as small as Palestine, Jesus decided to send his disciples, in pairs, to announce throughout the cities, towns, and villages the coming of God's kingdom, and to teach and preach as he did everywhere they went. And so, finding himself alone with Mary Magdalene, for the other women had gone off with the men according to their tastes and preferences, it occurred to him that since they were traveling to Bethany, which is near Jerusalem, they might as well kill two birds with one stone, if you will pardon the expression, and visit Mary's brother and sister. It was time they made their peace and for the two brothers-in-law to get to know each other. Reunited, they could make the journey together to Jerusalem, for Jesus had arranged a meeting with all his disciples in Bethany in three months' time. There is little to tell about the works of the twelve apostles in the lands of Israel, first because notwithstanding a few details about their fives and the circumstances of their deaths we have not been called upon to narrate their story, secondly because they had not been given any mandate other than to repeat, albeit each in his own way, the precepts of their master, which means they taught just as he did, performing cures as best they could. A pity Jesus forbade them to follow the path of the Gentiles or to enter any city of the Samaritans, this surprising intolerance in one so well educated deprived them of the chance to reduce their future task, because given God's intention of extending the domain of His influence, sooner or later His message would not only reach the Samaritans but, above all, the Gentiles, both here and elsewhere. Jesus instructed his disciples to heal the sick and raise the dead, make lepers clean and drive out demons, but apart from one or two vague references there is no clear evidence that any such miracles were performed, which goes to show that God does not trust just anyone, however strongly recommended. Once they are reunited with Jesus, the twelve disciples will undoubtedly have something to tell him about the results of their sermons on repentance, but probably little to report about healings, apart from the expelling of some fairly innocuous demons, who do not require much persuasion to pass from one soul to another. But the disciples will certainly tell Jesus how they themselves were often expelled, or given a hostile reception on roads where there were no Gentiles or in cities not populated by Samaritans, their only recourse being to shake the
