God in vain. But what am I to make of this. Call Mary, she'll tell you. There was no need to call anyone. Drawn by the sudden raising of voices, Martha and Mary appeared in the doorway, afraid the two men might be quarreling, but they saw at once they were mistaken, a blue light suffused the entire yard, from the sky, and a shaken Lazarus was pointing at Jesus, Who is this man, he asked, for he had only to touch me and say, You are cured, and the sickness left. Martha went to comfort her brother, how could he be cured when he was trembling from head to foot, but Lazarus pushed her away, saying, Mary, you brought him here, tell us who he is. Without stirring from the doorway, Mary Magdalene said, He is Jesus of Nazareth, the son of God. Now even though this region has been favored with prophetic revelations and apocalyptic signs since time immemorial, it would have been perfectly natural for Lazarus and Martha to express utter disbelief, it is one thing for you to acknowledge that you have been cured by miraculous means, and quite another to be told that the man who touched your hand is none other than the son of God himself. Faith and love, however, can achieve much, some even claim they do not have to go together to achieve what they achieve, as it happened Martha threw herself weeping into Jesus' arms, then, alarmed by her daring, she slumped to the ground, where she remained, her face completely transformed as she muttered to herself, And I washed your feet. Lazarus did not move, out of fear, and we might even suggest that if this sudden revelation did not kill him, it was because his sister's timely act of love had given him a new heart. Smiling, Jesus went to embrace him and said, Don't be surprised to find that the son of God is a son of man, frankly, God had no one else to choose, just as men choose their women and women their men. These final words were intended for Mary Magdalene, but Jesus forgot that they would only aggravate Martha's distress and desperate loneliness, this is the difference between God and His son, God does it on purpose, His son out of carelessness, which is all too human. Never mind, today there is rejoicing in this household, and Martha can go back to her sighing tomorrow, but she has one consolation she can be sure of, no one will dare gossip about her sister's past in the streets, squares, and marketplaces of Bethany once they learn, and Martha herself will make sure they are told, that the man with her cured Lazarus of his sickness without the use of potions or infusions of herbs. They were sitting at home enjoying one another's company when Lazarus remarked, There have been rumors about a man from Galilee going around performing miracles, but it has never been suggested that he is the son of God. Some news travels faster than others, said Jesus. Are you that man. You have said it. Then Jesus told his story from the beginning, but not quite everything, he did not mention Pastor, and he said nothing about God except that He had appeared to him to announce, You are My son. Without those rumors of miracles, now turned into fact by the evidence of this latest miracle, and without the power of faith and love, it would have been difficult indeed for Jesus to convince Lazarus and Martha that the man who would shortly be sharing a mat with their sister was made of divine spirit. For it was with flesh and blood that Jesus embraced this woman who had embraced so many men without fear of God. And let us forgive Martha the spiritual pride that led her to mutter, under the sheet pulled over her head so she would not see or hear, I deserve him more than she does.
Next day the news spread like wildfire, people everywhere in Bethany praised and thanked the Lord, and even those dry souls who were doubtful to begin with, thinking the earth too small to hold such wonders, were forced to change their minds when confronted with a miraculously cured Lazarus, of whom it should never be said that he began selling good health to others, for he was so good-hearted that he would sooner have given it all away. Now people gathered around the door, curious to see with their own eyes this miracle-worker, whom they might even be allowed to touch, a last, definitive proof. The sick and infirm also came in droves, some on foot, others carried in litters or on the backs of relatives, until the narrow street where Lazarus and his sister lived was completely filled. When Jesus became aware of the situation, he sent word that he would address the crowd in the main square of the village, where they should go and he would join them shortly. But any man who holds a bird securely in his hand is not going to be foolish enough to let it escape. So understandably no one moved from his vantage point, and Jesus was obliged to show his face, leaving the house like anyone else, without fanfare, pomp, or ceremony, and without any tremors in heaven or on earth. Here I am, he said, trying to speak naturally, but his words were sufficient to make the inhabitants of an entire village fall to their knees and beg for mercy, Save us, cried some, Cure me, implored others. Jesus cured one man who, being mute, was unable to plead, but he sent the others away because they did not have enough faith. He told them to come back another day, but first they must repent of their sins, because as we know the kingdom of God is at hand and time is about to end. Are you the son of God, they asked, and Jesus answered enigmatically, If I were not, God would strike you dumb rather than permit such a question.
He began his stay in Bethany with these remarkable deeds, while waiting to be reunited with his disciples, who still journeyed through distant lands. Needless to say, people soon arrived from surrounding towns and villages when they heard that the man who worked miracles in the north was now in Bethany. There was no need for Jesus to leave Lazarus's house, because everyone flocked there as though to a place of pilgrimage, but he did not receive them, ordering them instead to gather on a hill outside the village, where he would preach repentance and heal the sick. The excitement and news quickly reached Jerusalem, which made the crowds even larger, until Jesus began asking himself if he should remain there at the risk of provoking riots, which are all too common when crowds get out of control. Humble folk were the first to come from Jerusalem in search of healing, but it was not long before people from every social class began arriving, including a number of Pharisees and scribes who could not believe that anyone in his right mind would have the courage, one might even say the suicidal courage, openly to declare himself the son of God. They returned to Jerusalem irritated and puzzled, because Jesus never gave a straight answer when questioned. If pressed about his parentage, he said he was the son of man, and if he happened to say father when referring to God, it was clear he meant God as everyone's father and not just his own. There remained the troublesome question of these healing powers he exercised without recourse to trickery or magic. All he needed were a few simple words, Walk, Arise, Speak, See, Be clean, the leper's skin suddenly glowed like dew in the morning light when Jesus touched it with his fingertips, mutes and stammerers became inebriated with words, paralytics jumped out of bed and danced with joy, the blind could not believe their eyes could see again, the lame ran to their heart's content, then playfully pretended to be lame once more, so they could start running all over again. Repent, Jesus told them, Repent, and that was all he asked of them. But the high priests of the Temple, who knew better than anyone of the upheavals provoked in their time by prophets and soothsayers, decided that there should be no more religious, social, and political disturbances, and that from now on they should pay close attention to everything the Galilean did and said, and if it became necessary, to uproot and eliminate the evil, because, in the words of the high priest, This man does not deceive me, the son of man is the son of God. Jesus had not gone to sow in Jerusalem, but here in Bethany he was forging and honing the scythe with which he would be cut down.
Then the disciples began to arrive in Bethany, in pairs, two today, two tomorrow, or even four if they chanced to meet en route. Apart from a few minor details, they all had the same story to tell, about a man who came out of the desert and prophesied in the traditional manner, as if moving boulders with his voice and whole mountains with his arms, he spoke of the punishment in store for people and of the imminent arrival of the Messiah. The disciples never actually saw him, because he was constantly on the move, going from place to place, so their information was secondhand, they would have sought this prophet out, but their three months were nearly up and they didn't wish to miss their meeting. Jesus asked them if they knew the prophet's name, and they told him it was John. So he's here already, said Jesus. His friends did not know what he meant, except for Mary Magdalene, but then she knew everything. Jesus wanted to go look for John, who almost certainly was looking for him, but of the twelve apostles, Thomas and Judas Iscariot still had not arrived, and since they might have more information, their delay was all the more frustrating. The wait for them, however, proved to be justified, because the two latecomers had not only seen John but spoken to him. The others emerged from their tents, pitched outside Bethany, to hear what Thomas and Judas Iscariot had to tell, they sat in a circle in the yard of Lazarus's house, with Martha and Mary and the other women in attendance. Judas Iscariot and Thomas spoke in turn, explaining how John had been in the wilderness when he received the word of God, and went to the banks of the Jordan to baptize and preach penance for the remission of sins, but as the multitudes flocked to him to be baptized, he rebuked them with loud cries that frightened everyone out of their wits, O generation of vipers, who has warned you to flee from the wrath to come, bring forth therefore fruits meet for repentance, and think not to say within yourselves, We have Abraham for our father, for I say unto you that God is able from these stones to raise up children unto Abraham, leaving you despised, and now the ax is put to the root of the trees, therefore every tree that brings not forth good fruit is hewn down and cast into the fire. Terror-stricken, the multitudes asked him, What must we do, and John replied, Let the man who has two tunics share them with him who has none, and the man who has provisions do the same, and to the collectors of taxes John said, Make no demands other than those established by law, and do not think the law is
