these same spiritual beings. The Rishis experienced the ebb and flow of spiritual influence like a giant breath. Ancient Indian civilization was like the lowest realm of Heaven.

Earlier we talked about the way materialists misappropriate words and phrases such as ‘the meaning of life’, using them in a secondary and slightly dishonest sense. The same is true of ‘spiritual’, often used by people to puff themselves as good-hearted or moral in a warm, fuzzy, perhaps pseudo-mystical way. What it really means is the ability to see, hear and communicate with the spirits like the Indian adepts.

They were also able to communicate in occult ways. Other people were felt by them to be sympathetic or not by their breathing. By breathing in someone else’s air, they could sense that person’s inner life.

Adepts were able to pour their knowledge into the souls of others in an unceasing flow of pictures. Much later this knowledge would be put into words and passed from generation to generation orally until it was finally written down as the Vedas.

Their gaze could drive away serpents and calm lions and tigers. Nothing could deflect the adepts from their contemplation. They wandered freely, building only the flimsiest shelters, eating fruit and drinking the milk of their flocks. They would eat only vegetable matter, never any meat. To do so, they believed, was to absorb the animal’s death agony.

They immersed themselves in vegetable consciousness, in the physical processes — waking, sleeping, breathing, digesting — which we have seen are the gift of the vegetable kingdom to the human body. By learning to control the ens vegetalis, or etheric body, they could control, too, breathing, the rate of digestion, even heart rate and the flow of blood, leading to the amazing feats for which Indian adepts are famous — the ability to stop the heart altogether just by thinking about it, for example.

The adepts understood, too, how sinking deep into contemplation of the solar plexus chakra enabled them to perceive clairvoyantly. And they knew how to wrap others in a protective beam of love emanating from the heart chakra.

In addition to the sixteen petals of the heart chakra, the adepts saw 101 subtle and luminous arteries issuing from the same area like spokes from a wheel. Three of these, larger ones they saw rising to the head. One rises to the right eye and corresponds to the sun and the future. Another rises to the left eye and corresponds to the moon and the past. They understood how it was by a combination of these two organs that humans are enabled to perceive the movements of material objects in relation to one another in space and so also to have a sense of time passing.

The middle of the three arteries ran up from the heart and through the crown of the head. By this route, the way upwards is illumined from below, by means of a radiant heart. And it was by the route of this middle artery, too, that the spirit would depart up through the crown and out of the body at death.

The Neolithic ‘swastika’ carved on a boulder on Keighley moor in Yorkshire, England, is a symbol of the revolving two-petalled lotus and above — the same device — in a Celtic sun brooch found in Sweden. The Rig Veda says, ‘Behold the beautiful splendour of Savitva the Sun-God of the swastika to inspire our visions.’

To the ancients all life was involved in a pulse, rhythm or breath. They saw all human lives as breathed temporarily into the world of maya, or illusion, then breathed out again, a process repeated through the ages. They saw great flocks or shoals of souls being breathed in and out of material life together.

This ancient Indian civilization was in some ways an echo of the sun-filled, watery, vegetable world of the period before the sun and earth separated. In some ways it too was a lotus-eating period that would have to end if progress was to take place.

We saw how great beings from the higher hierarchies could no longer appear in physical bodies as they had earlier on Atlantis. They could still appear as semi-material spectres or phantoms, but even this was happening less frequently. By the end of the age people might only see them with their physical eyes once or twice in a lifetime. As the gods withdrew, people would have to find ways to follow them.

In this way yoga was born.

At the height of their meditations a rush of energy from the base of the spine would travel upwards through the middle artery via the heart to the head. Sometimes this energy was thought of as being like a snake, which rose through the spine up into the skull and bit at a point just behind the bridge of the nose. This bite released an ecstatic lace-like flux of luminous currents, seven hundred thousand lightning flares sounding like millions of bees. Adepts would find themselves in another dimension that appeared at first to consist of a mighty ocean of giant weaving waves of light and energy — the preliminary mystical experience in all traditions. As they became more accustomed to the spiritual world, these apparently impersonal forces would begin to resolve themselves into outer garments of the gods, and finally the faces of the gods themselves would emerge from the light, the same faces of the gods of stars and planets that have become familiar to us over the last few chapters.

One of the shortest books in the world, but one of the most powerful, is called the Yoga Sutras of Pantanjali. It was written down in its final form in about 400 BC, but originated in the teachings of the Rishis.

Pantanjali tells the reader to concentrate on the strength of the elephant and by this means attain that strength. He says it is possible to know past lives by concentrating on the past. It would be wishful thinking to believe you or I might be able to perform these feats just like that. These are things that now, as then, only the most advanced, the highest initiates, can attain. The rest of us will only be able to do them in future incarnations.

The Rishis taught that the evolution of the whole cosmos is the goal of existence, and that the seeds of all this transformation lie in the human body.

In 5067 BC these gods were moving the cosmos towards the next stage of human evolution as the sun entered the sign of Gemini. Just as, earlier, the impulse for the evolution of humankind had moved eastwards from drowning Atlantis to India, now it began to move westwards, as it continues to do today.

10. THE WAY OF THE WIZARD

Zarathustra’s Battle Against the Powers of Darkness • The Life and Death of Krishna the Shepherd • The Dawn of the Dark Age

IN 5067 BC IN THE REGION WE NOW call Iran, the birth of a great new leader was foretold. We should picture his mother living in a small agricultural community, like the one unearthed at Catal Huyuk

It was in the depths of an exceptionally harsh winter when the plague struck. Tongues were wagging in the community, accusing the young woman of witchcraft, claiming the storms, the plague, were her doing.

Then in the fifth month of her pregnancy she had a nightmare. She saw an immense cloud and from it emerged dragons, wolves and snakes that tried to tear her child from her body. But as the monsters approached, the child spoke from inside her womb to comfort her, and as his voice died away, she saw a pyramid of light descending from the sky. Down this pyramid came a boy holding a staff in his left hand and a scroll in his right. His eyes shone with inner fire, and his name was Zarathustra.

Zarathustra with rolled scroll. The carrying of a rolled scroll in the right hand is always a sign that the subject is an adherent of the secret philosophy. Look around the streets of London, Paris, Rome, Washington DC or any of the great cities of the world, and you may be surprised how many statues of the great and the good carry rolled scrolls.

There are different schools of thought about the dates of Zarathustra. Some writers of the ancient world placed him at approximately 5000 BC, while others, such as Plutarch, at 600 BC. Again, this is because there was more than one Zarathustra.

The birth of the first Zarathustra unleashed storms of hatred. The king was in thrall to a circle of sorcerers who persuaded him the boy must die. He went to the young mother’s house and found the baby alone in his crib. The king was determined to stab the baby, but as he raised his hand, it became mysteriously paralyzed. Later he

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