Under the Dome

4

There were only two churches in Chester’s Mill on Dome Day; both purveyed the Protestant brand of goods (although in very different ways). Catholics went to Our Lady of Serene Waters in Motton, and the town’s dozen or so Jews attended Congregation Beth Shalom in Castle Rock when they felt in need of spiritual consolation. Once there had been a Unitarian church, but it had died of neglect in the late eighties. Everyone agreed it had been sort of hippydippy, anyway. The building now housed Mill New & Used Books.

Both Chester’s Mill pastors were what Big Jim Rennie liked to call “kneebound” that night, but their modes of address, states of mind, and expectations were very different.

The Reverend Piper Libby, who ministered to her flock from the pulpit of the First Congregational Church, no longer believed in God, although this was a fact she had not shared with her congregants. Lester Coggins, on the other hand, believed to the point of martyrdom or madness (both words for the same thing, perhaps).

The Rev. Libby, still wearing her Saturday grubs—and still pretty enough, even at forty-five, to look good in them—knelt in front of the altar in almost total darkness (the Congo had no generator), with Clover, her German shepherd, lying behind her with his nose on his paws and his eyes at half-mast.

“Hello, Not-There,” Piper said. Not-There was her private name for God just lately. Earlier in the fall it had been The Great Maybe. During the summer, it had been The Omnipotent Could-Be. She’d liked that one; it had a certain ring. “You know the situation I’ve been in—You should, I’ve bent Your ear about it enough—but that’s not what I’m here to talk about tonight. Which is probably a relief to You.”

She sighed.

“We’re in a mess here, my Friend. I hope You understand it, because I sure don’t. But we both know this place is going to be full of people tomorrow, looking for heavenly disaster assistance.”

It was quiet inside the church, and quiet outside. “Too quiet,” as they said in the old movies. Had she ever heard The Mill this quiet on a Saturday night? There was no traffic, and the bass thump of whatever weekend band happened to be playing at Dipper’s (always advertised as being DIRECT FROM BOSTON!) was absent.

“I’m not going to ask that You show me Your will, because I’m no longer convinced You actually have a will. But on the off chance that You are there after all—always a possibility, I’m more than happy to admit that—please help me to say something helpful. Hope not in heaven, but right here on earth. Because…” She was not surprised to find that she had started to cry. She bawled so often now, although always in private. New Englanders strongly disapproved of public tears from ministers and politicians.

Clover, sensing her distress, whined. Piper told him to hush, then turned back to the altar. She often thought of the cross there as the religious version of the Chevrolet Bowtie, a logo that had come into being for no other reason than because some guy saw it on the wallpaper of a Paris hotel room a hundred years ago and liked it. If you saw such symbols as divine, you were probably a lunatic.

Nevertheless, she persevered.

“Because, as I’m sure You know, Earth is what we have. What we’re sure of. I want to help my people. That’s my job, and I still want to do it. Assuming You’re there, and that You care—shaky assumptions, I admit— then please help me. Amen.”

She stood up. She had no flashlight, but anticipated no trouble finding her way outside with unbarked shins. She knew this place step for step and obstacle for obstacle. Loved it, too. She didn’t fool herself about either her lack of faith or her stubborn love of the idea itself.

“Come on, Clove,” she said. “President in half an hour. The other Great Not-There. We can listen on the car radio.”

Clover followed placidly, untroubled by questions of faith.

5

Out on Little Bitch Road (always referred to as Number Three by Holy Redeemer worshippers), a far more dynamic scene was taking place, and under bright electric lights. Lester Coggins’s house of worship possessed a generator new enough for the shipping tags still to be pasted on its bright orange side. It had its own shed, also painted orange, next to the storage barn behind the church.

Lester was a man of fifty so well maintained—by genetics as well as his own strenuous efforts to take care of the temple of his body—that he looked no more than thirty-five (judicious applications of Just For Men helped in this regard). He wore nothing tonight but a pair of gym shorts with ORAL ROBERTS GOLDEN EAGLES printed on the right leg, and almost every muscle on his body stood out.

During services (of which there were five each week), Lester prayed in an ecstatic televangelist tremolo, turning the Big Fellow’s name into something that sounded as if it could have come from an overamped wah-wah pedal: not God but GUH-UH-UH-ODD! In his private prayers, he sometimes fell into these same cadences without realizing it. But when he was deeply troubled, when he really needed to take counsel with the God of Moses and Abraham, He who traveled as a pillar of smoke by day and a pillar of fire by night, Lester held up his end of the conversation in a deep growl that made him sound like a dog on the verge of attacking an intruder. He wasn’t aware of this because there was no one in his life to hear him pray. Piper Libby was a widow who had lost her husband and both young sons in an accident three years before; Lester Coggins was a lifelong bachelor who as an adolescent had suffered nightmares of masturbating and looking up to see Mary Magdalene standing in his bedroom doorway.

The church was almost as new as the generator, and constructed of expensive red maple. It was also plain to the point of starkness. Behind Lester’s bare back stretched a triple rank of pews beneath a beamed ceiling. Ahead of him was the pulpit: nothing but a lectern with a Bible on it and a large redwood cross hanging on a drape of royal purple. The choir loft was above and to the right, with musical instruments—including the Stratocaster Lester himself sometimes played—clustered at one end.

“God hear my prayer,” Lester said in his growly I’m-really-praying voice. In one hand he held a heavy length of rope that had been knotted twelve times, one knot for each disciple. The ninth knot—the one signifying Judas— had been painted black. “God hear my prayer, I ask it in the name of the crucified and risen Jesus.”

He began to whip himself across the back with the rope, first over the left shoulder and then over the right, his arm rising and flexing smoothly. His not inconsiderable biceps and delts began to pop a sweat. When it struck his already well-scarred skin, the knotted rope made a carpet-beater sound. He had done this many times before, but never with such force.

“God hear my prayer! God hear my prayer! God hear my prayer! God hear my prayer!”

Whack and whack and whack and whack. The sting like fire, like nettles. Sinking in along the turnpikes and byroads of his miserable human nerves. Both terrible and terribly satisfying.

“Lord, we have sinned in this town, and I am chief among sinners. I listened to Jim Rennie and believed his lies. Yea, I believed, and here is the price, and it is now as it was of old. It’s not just the one that pays for the sin of one, but the many. You are slow to anger, but when it comes, Your anger is like the storms that sweep a field of wheat, laying low not just one stalk or a score but every one. I have sowed the wind and reaped the whirlwind, not just for one but for many.”

There were other sins and other sinners in The Mill—he knew that, he was not naive, they swore and danced and sexed and took drugs he knew far too much about—and they no doubt deserved to be punished, to be scourged, but that was true of every town, surely, and this was the only one that had been singled out for this terrible act of God.

And yet… and yet… was it possible that this strange curse was not because of his sin? Yes. Possible. Although not likely.