I stammered something in reply, perhaps a lame promise, and edged my way to the exit. Outside I turned to O'Mara and asked—What did I say, do you remember?

 He looked at me strangely, wondering no doubt if I were fishing for a compliment.

 I don't remember a thing, said I. From the moment I rose to my feet I was out. I only vaguely know that I was talking about Hamsun.

 Christ In he said, What a pity I You were marvelous; you never hesitated a moment; the words just rolled out of your mouth.

 Did it make sense, that's what I'd like to know.

 Make sense? Man, you were almost as good as Powys.

 Come, come, don't give me that!

 I mean it, Henry, he said, and there were tears in his eyes as he spoke. You could be a great lecturer. You had them spell-bound. They were shocked too. Didn't know what to make of you, I guess.

 It was really that good, eh? I was only slowly realizing what had happened.

 You said a lot before you launched into that Hamsun business.

 I did? Like what, for instance?

 Jesus, don't ask me to repeat it. I couldn't. You touched on everything, it seemed. You even talked about God for a few minutes.

 No! That's all a blank to me. A complete blank.

 What's the difference? he said. I wish 7 could go blank and talk that way.

 There it was. A trifling incident, yet revelatory. Nothing ever came of it. Never again did I attempt, or even dream, of opening my mouth in public. If I attended a lecture, and I attended many in this period, I sat with eyes, mouth and ears open, entranced, subjugated, as impressionable and waxen a figure as all the others about me. It would never occur to me to stand up and ask a question, much less offer a criticism. I came to be instructed, to be opened up. I never said to myself—You too could stand up and deliver a speech. You too could sway the audience with your powers of eloquence. You too could choose an author and expound his merits in dazzling fashion. No, never any such thoughts. Reading a book, yes, I might lift my eyes from the page upon the conclusion of a brilliant passage, and say to myself: You could do that too. You have done it, as a matter of fact. Only you don't do it often enough. And I would read on, the submissive victim, the all-too-willing disciple. Such a good disciple that, when the occasion presented itself, when the mood was on me, I could explain, analyze and criticize the book I had just read almost as if I had been the author of it, employing not his own words but a simulacrum which carried weight and inspired respect. And of course always, on these occasions, the question would be hurled at me—Why don't you write a book yourself? Whereupon I would close up like a clam, or become a clown—anything to throw dust in their eyes. It was always a writer-to-be that I cultivated in the presence of friends and admirers, or even believers, for it was always easy for me to create these believers .

 But alone, reviewing my words or deeds soberly, the sense of being cut off always took possession of me. They don't know me, I would say to myself. And by this I meant that they knew me neither for myself nor for what I might become. They were impressed by the mask. I didn't call it that, but that is how I thought of my ability to impress others. It was not me doing it, but a persona which I knew how to put on. It was something, indeed, which any one with a little intelligence and a flair for acting could learn to do. Monkey tricks, in other words. Yet, though I regarded these performances in this light, I myself at times would wonder if perhaps it was not me, after all, who was behind these antics.

 Such was the penalty of living alone, working alone, never meeting a kindred spirit, never touching the fringe of that secret inner circle wherein all those doubts and conflicts which ravaged me could be brought out into the open, shared, discussed, analyzed and, if not resolved, at least aired.

 Those strange figures out of the world of art—painters, sculptors, particularly painters—was it not natural that I should feel at home with them? Their work spoke to me in mysterious fashion. Had they used words I might have been baffled. However remote their world from ours, the ingredients were the same: rocks, trees, mountains, water, theatre, work, play, costumes, worship, youth and old age, harlotry, coquetry, mimicry, war, famine, torture, intrigue, vice, lust, joy, sorrow. A Tibetan scroll, with its mandalas, its gods and devils, its strange symbols, its prescribed colors, was as familiar to me, some part of me, as the nymphs and sprites, the streams and forests, of a European painter.

 But what was closer to me than anything in Chinese, Japanese or Tibetan art was this art of India born of the mountain itself. (As if the mountains became pregnant with dreams and gave birth to their dreams, using the poor human mortals who hollowed them out as tools.) It was the monstrous nature, if we may speak of the grandiose as such, yes, the monstrous nature of these creations which so appealed to me, which answered to some unspoken hunger in my own being. Moving amidst my own people I was never impressed by any of their accomplishments; I never felt the presence of any deep religious urge, nor any great aesthetic impulse: there was no sublime architecture, no sacred dances, no ritual of any kind. We moved in a swarm, intent on accomplishing one thing—to make life easy. The great bridges, the great dams, the great skyscrapers left me cold. Only Nature could instill a sense of awe. And we were defacing Nature at every turn. As many times as I struck out to scour the land, I always came back empty-handed. Nothing new, nothing bizarre, nothing exotic. Worse, nothing to bow down before, nothing to reverence. Alone in a land where every one was hopping about like mad. What I craved was to worship and adore. What I needed were companions who felt the same way. But there was nothing to worship or adore, there were no companions of like spirit. There was only a wilderness of steel and iron, of stocks and bonds, of crops and produce, of factories, mills and lumber yards, a wilderness of boredom, of useless utilities, of loveless love...

18

 Afew days later. A telephone call from MacGregor. You know what, Hen? No, what?

 She's coming round. All on her own too. Don't know what's come over her. You didn't go to see her, did you?

 No. In fact I've hardly had a chance to think about her.

 You bastard! But you brought me luck, just the same. Or rather your pictures did. Yeah, those Japanese prints you had on your wall. I went and bought a couple, beautifully framed, and I sent them to her. Next day I get a telephone call. She was all excited. Said they were just what she always longed for. I told her that it was from

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