Year Plans were supposed to move the Soviet Union toward a flowering of national cultures under socialism. In fact, the Soviet Union in the late 1930s was a land of unequalled national persecutions. Even as the Popular Front presented the Soviet Union as the homeland of toleration, Stalin ordered the mass killing of several Soviet nationalities. The most persecuted European national minority in the second half of the 1930s was not the four hundred thousand or so German Jews (the number declining because of emigration) but the six hundred thousand or so Soviet Poles (the number declining because of executions).1
Stalin was a pioneer of national mass murder, and the Poles were the preeminent victim among the Soviet nationalities. The Polish national minority, like the kulaks, had to take the blame for the failures of collectivization. The rationale was invented during the famine itself in 1933, and then applied during the Great Terror in 1937 and 1938. In 1933, the NKVD chief for Ukraine, Vsevolod Balytskyi, had explained the mass starvation as a provocation of an espionage cabal that he called the “Polish Military Organization.” According to Balytskyi, this “Polish Military Organization” had infiltrated the Ukrainian branch of the communist party, and backed Ukrainian and Polish nationalists who sabotaged the harvest and then used the starving bodies of Ukrainian peasants as anti-Soviet propaganda. It had supposedly inspired a nationalist “Ukrainian Military Organization,” a doppelganger performing the same fell work and sharing responsibility for the famine.2
This was a historically inspired invention. There was no Polish Military Organization during the 1930s, in Soviet Ukraine or anywhere else. It had once existed, back during the Polish-Bolshevik War of 1919–1920, as a reconnaissance group for the Polish Army. The Polish Military Organization had been overmastered by the Cheka, and was dissolved in 1921. Balytskyi knew the history, since he had taken part in the deconspiracy and the destruction of the Polish Military Organization back then. In the 1930s Polish spies played no political role in Soviet Ukraine. They lacked the capacity to do so even in 1930 and 1931 when the USSR was most vulnerable, and they could still run agents across the border. They lacked the intention to intervene after the Soviet-Polish nonaggression pact was initialed in January 1932. After the famine, they generally lost any remaining confidence about their ability to understand the Soviet system, much less change it. Polish spies were shocked by the mass starvation when it came, and unable to formulate a response. Precisely because there was no real Polish threat in 1933, Balytskyi had been able to manipulate the symbols of Polish espionage as he wished. This was typical Stalinism: it was always easier to exploit the supposed actions of an “organization” that did not exist.3
The “Polish Military Organization,” Balytskyi had argued back in summer 1933, had smuggled into the Soviet Union countless agents who pretended to be communists fleeing persecution in their Polish homeland. In fact, communism was marginal and illegal in Poland, and Polish communists saw the Soviet Union as their natural place of refuge. Although Polish military intelligence doubtless tried to recruit Polish communists, most of the Polish leftists who came to the Soviet Union were simply political refugees. The arrests of Polish political emigres in the Soviet Union began in July 1933. The Polish communist playwright Witold Wandurski was jailed in August 1933, and forced to confess to participation in the Polish Military Organization. With this link between Polish communism and Polish espionage documented in interrogation protocols, more Polish communists were arrested in the USSR. The Polish communist Jerzy Sochacki left a message in his own blood before jumping to his death from a Moscow prison in 1933: “I am faithful to the party to the end.”4
The “Polish Military Organization” provided a rationale for the scapegoating of Poles for Soviet policy failures. After the signing of the German-Polish nonaggression declaration in January 1934, Poles were blamed not only for the famine but also for the worsening of the Soviet international position. That month Balytskyi blamed the “Polish Military Organization” for the continuation of Ukrainian nationalism. In March 1934 in Soviet Ukraine, some 10,800 Soviet citizens of Polish or German nationality were arrested. In 1935, as the level of NKVD activity decreased in the Soviet Union as a whole, it continued to increase in Soviet Ukraine, with special attention to Soviet Poles. In February and March 1935, some 41,650 Poles, Germans, and kulaks were resettled from western to eastern Ukraine. Between June and September 1936, some 69,283 people, for the most part Soviet Poles, were deported from Ukraine to Kazakhstan. Polish diplomats were confused by these developments. Poland was pursuing a policy of equal distance between the Soviet Union and Nazi Germany: nonaggression agreements with both, alliances with neither.5
The “Polish Military Organization,” conjured up during the famine in 1933, was sustained as pure bureaucratic fantasy in Soviet Ukraine, then adapted to justify a national terror of Poles throughout the Soviet Union. Stalin gave a first cue in December 1934, asking that the Pole Jerzy Sosnowski be removed from the NKVD. Sosnowski, long before a member of the Polish Military Organization, had been turned by the Cheka and had worked productively for the Soviets for more than a decade. In part because the Soviet state police had been founded by a Polish communist, Feliks Dzierzynski, many of its most prominent officers were Poles, often people recruited in those early days. Yezhov, the NKVD chief, seems to have been threatened by these veteran Polish officers; he was certainly obsessed with Poles generally. Inclined to believe in intricate plots orchestrated by foreign intelligence agencies, he gave pride of place to Poland because Poles, in his view, “know everything.” The investigation of Sosnowski, who was arrested in December 1936, might have brought the historical Polish Military Organization to Yezhov’s attention.6
Yezhov followed Balytskyi’s anti-Polish campaign in Soviet Ukraine, and then reconceptualized it. As the show trials began in Moscow in 1936, Yezhov drew his subordinate Balytskyi into a trap. While prominent communists confessed in Moscow, Balytskyi was reporting from Kiev that the “Polish Military Organization” had been re-created in Soviet Ukraine. No doubt he simply wished to
Thanks to Yezhov’s initiative, the “Polish Military Organization” lost any residue of its historical and regional origins, and became simply a threat to the Soviet Union as such. On 16 January 1937 Yezhov presented his theory of a grand Polish conspiracy to Stalin, and then with Stalin’s approval to a plenum of the central committee. In March Yezhov purged the NKVD of Polish officers. Although Balytskyi was not Polish but Ukrainian by nationality, he now found himself in a very awkward position. If the “Polish Military Organization” had been so important, asked Yezhov, why had Balytskyi not been more vigilant? Thus Balytskyi, who had summoned up the specter of the “Polish Military Organization” in the first place, became a victim of his own creation. He yielded his Ukrainian position in May to his former deputy, Izrail Leplevskii—the NKVD officer who carried out the kulak operation in Soviet Ukraine with such vigor. On 7 July Balytskyi was arrested on charges of espionage for Poland; a week later his name was removed from the stadium where Dynamo Kiev played its soccer matches—to be replaced by Yezhov’s. Balytskyi was executed that November.8
In June 1937, when Yezhov introduced the imaginary “Center of Centers” to explain the kulak action and the continuing show trials, he also announced the threat of the equally unreal “Polish Military Organization.” The two, supposedly, were connected. Like the justification for the kulak action, the justification for the Polish action permitted the rewriting of the entirety of Soviet history, so that responsibility for all policy problems could be placed upon enemies, and those enemies clearly defined. In Yezhov’s account, the “Polish Military Organization” had been active in the Soviet Union from the beginning, and had penetrated not only the communist party but the Red Army and the NKVD. It had been invisible (went Yezhov’s argument) precisely because it was so important; it had agents in high places who were able to mask themselves and their works.9
On 11 August 1937, Yezhov issued Order 00485, mandating that the NKVD carry out the “total liquidation of the networks of spies of the Polish Military Organization.” Though issued shortly after the beginning of the kulak operation, Order 00485 notably radicalized the Terror. Unlike Order 00447, which targeted familiar categories of enemies definable at least theoretically by class, Order 00485 seemed to treat a national group as an enemy of the state. To be sure, the kulak order also specified criminals, and was applied to nationalists and political enemies of various kinds. But there was at least a faltering aureole of class analysis. Kulaks as a group could at least be described in Marxist terms. The enmity of the nations of the Soviet Union toward the Soviet project was something else. It looked like an abandonment of the basic socialist premise of the fraternity of peoples.10
Soviet influence in the world, in these years of the Popular Front, depended upon an image of toleration. Moscow’s major claim to moral superiority, in a Europe where fascism and National Socialism were on the rise, and for American southerners journeying from a land of racial discrimination and lynchings of blacks, was as a