of truce. It is to this day such a common occurrence for Indian agents to assert in positive terms that the particular Indians of their agency have not been absent from their reservation nor engaged in making war upon the white men, when the contrary is well known to be true, that I deem it proper to introduce one of the many instances of this kind which have fallen under my observation, as an illustration not only of how the public in distant sections of the country may be misled and deceived as to the acts and intentions of the Indians, but also of the extent to which the Indian agents themselves will proceed in attempting to shield and defend the Indians of their particular agency. Sometimes, of course, the agent is the victim of deception and no doubt conscientiously proclaims that which he firmly believes; but I am forced by long experience to the opinion that instances of this kind are rare, being the exception rather than the rule. In the example to which I refer, the high character and distinction as well as the deservedly national reputation achieved by the official then in charge of the Indians against whom we were operating will at once absolve me from the imputation of intentionally reflecting upon the integrity of his action in the matter. The only point to occasion surprise is how an officer possessing the knowledge of the Indian character, derived from an extensive experience on the frontier, which General Hazen could justly lay claim to should be so far misled as to give the certificate of good conduct which follows. General Hazen had not only had superior opportunities for studying the Indian character, but had participated in Indian wars, and at the very time he penned the following note he was partially disabled from the effects of an Indian wound. The Government had selected him from the large number of intelligent officers of high rank whose services, were available for the position, and had assigned him with plenary powers to the superintendency of the Southern Indian District, a position in which almost the entire control of all the southern tribes was vested in the occupant. If gentlemen of the experience and military education of General Hazen, occupying the intimate and official relation to the Indians which he did, could be so readily and completely deceived as to their real character it is not strange that the mass of the people living far from the scene of operations and only possessing such information as reaches them in scraps through the public press, and generally colored by interested parties, should at times entertain extremely erroneous impressions regarding the much vexed Indian question. Now to the case in point: With the Osage scouts who came back from the advance with the intelligence that a party of Indians were in front, also came a scout who stated that he was from Fort Cobb and delivered to me a despatch which read as follows:
HEADQUARTERS SOUTHERN INDIAN DISTRICT,
FORT COBB, 9 P. M. December 16, 1868.
To the Officer, commanding troops in the Field.
Indians have just brought in word that our troops to-day reached the Washita some twenty miles above here. I send this to say that all the camps this side of the point reported to have been reached are friendly, and have not been on the war path this season. If this reaches you it would be well to communicate at once with Satanta or Black Eagle, chiefs of the Kiowas, near where you now are, who will readily inform you of the position of the Cheyennes and Arapahoes, also of my camp.
Respectfully,
(Signed) W. B. HAZEN, Brevet Major-General.
This scout at the same time informed me that a large party of Kiowa warriors under Lone Wolf, Satanta, and other leading chiefs were within less than a mile of my advance, and notwithstanding the above certificate regarding their friendly character they had seized a scout who accompanied the bearer of the despatch, disarmed him, and held him a prisoner of war. Taking a small party with me I proceeded beyond our lines to meet the flag of truce.
I was met by several of the leading chiefs of the Kiowas, including those above named. Large parties of their warriors could be seen posted in the neighboring ravines and upon the surrounding hilltops. All were painted and plumed for war and nearly all were armed with one rifle, two revolvers, bow and arrow, some of their bows being strung, and their whole appearance and conduct plainly indicating that they had come for war. Their declarations to some of my guides and friendly Indians proved the same thing, and they were only deterred from hostile acts by discovering our strength to be far greater than they had imagined, and our scouts on the alert. Aside, however, from the question as to what their present or future intentions were at that time, how deserving were those Indians of the certificate of good behavior which they had been shrewd enough to obtain? The certificate was dated December 16, and stated that the camps had not been on the war path 'this season.' What were the facts? On the 27th of November, only twenty-one days prior to the date of the certificate, the same Indians whose peaceable character was vouched for so strongly had engaged in battle with my command by attacking it during the fight with Black Kettle. It was in their camp that the bodies of the murdered mother and child were found, and we had followed day by day the trail of the Kiowas and other tribes leading us directly from the dead and mangled bodies of our comrades, slain by them a few days previous, until we were about to overtake and punish the guilty parties, when the above communication was received, some forty or fifty miles from Fort Cobb in the direction of the Washita battle-ground. This of itself was conclusive evidence of the character of the tribes we were dealing with; but aside from these incontrovertible facts, had additional evidence been needed of the openly hostile conduct of the Kiowas and Comanches and of their active participation in the battle of the Washita, it is only necessary to refer to the collected testimony of Black Eagle and other leading chiefs. This testimony was written and was then in the hands of the agents of the Indian Bureau. It was given voluntarily by the Indian chiefs referred to and was taken down at the time by the Indian agents, not for the army or with a view of furnishing it to officers of the army, but simply for the benefit and information of the Indian Bureau. This testimony, making due allowance for the concealment of much that would be prejudicial to the interests of the Indians, plainly states that the Kiowas and Comanches took part in the battle of the Washita: that the former constituted a portion of the war party whose trail I followed, and which led my command into Black Kettle's village: and that some of the Kiowas remained in Black Kettle's village until the morning of the battle. This evidence is all contained in a report made to the Superintendent of Indian Affairs by one Philip McCuskey, United States interpreter for the Kiowa and Comanche tribes. This report was dated Fort Cobb, December 3, while the communication from General Hazen, certifying to the friendly disposition and conduct of these tribes was dated at the same place thirteen days later. Mah-wis-sa also confirmed these statements and pointed out to me, when near the battleground, the location of Satanta's village. It was from her, too, that I learned that it was in Satanta's village that the bodies of the white woman and child were found. As I pen these lines the daily press contains frequent allusions to the negotiations which are being conducted between the Governor of Texas and the General Government looking to the release of Satanta from the Texas penitentiary, to which institution Satanta, after a trial before the civil authorities for numerous murders committed on the Texas frontier, was sent three or four years ago to serve out a life sentence.
After meeting the chiefs who with their bands had approached our advance under flag of truce, and compelling the release of the scout whom they had seized and held prisoner, we continued our march toward Fort Cobb, the chiefs agreeing to ride with us and accompany my command to that place. Every assurance was given me that the villages to which these various chiefs belonged would at once move to Fort Cobb and there encamp, thus separating themselves from the hostile tribes, or those who preferred to decline this proposition of peace and to continue to wage war; and as an evidence of the sincerity of their purpose some eighteen or twenty of the most prominent chiefs, generally Kiowas, voluntarily proposed to accompany us during the march of that day and the next, by which time it was expected that the command would reach Fort Cobb. The chiefs only requested that they might send one of their number mounted on a fleet pony to the villages, in order to hasten their movement to Fort Cobb. How eager for peace were these poor, confiding sons of the forest is the mental ejaculation of some of my readers, particularly if they are inclined to be converts to the humanitarian doctrines supposed to be applicable in the government of Indians. If I am addressing any of this class, for whose kindness of heart I have the utmost regard, I regret to be compelled to disturb the illusion.
Peace was not included among the purposes which governed the chiefs who so freely and unhesitatingly proffered their company during our march to Fort Cobb. Nor had they the faintest intention of either accompanying us or directing their villages to proceed to the fort. The messenger whom they seemed so anxious to despatch to the village was not sent to hasten the movement of their villages toward Fort Cobb, as claimed by them, but to hasten their movement in a precisely opposite direction, viz., towards the head waters of Red River near the northwestern limits of Texas. This sudden effusion of friendly sentiments rather excited my suspicions, but I was unable at first to divine the real intents and purposes of the chiefs. Nothing was to be done but to act so as to avoid exciting their suspicions, and trust to time to unravel the scheme. When we arrived at our camping ground
