He's an utter stranger to us.

– You're all a nice lot of humbugs! Wait a minute, you'll soon see!

And going up to Barabbas he turned over his slave's disk.

– Take a look at this-isn't that your god's name all right? I can't make out this scrawl, but isn't it, eh? Read for yourselves!

They crowded around him and Barabbas, gaping in astonishment at the inscription on the back of the disk. The majority of them couldn't decipher it either, but one or two whispered in a subdued and anxious tone:

– Christos Iesus… Christos Iesus…

The jailer flung the disk back against Barabbas's chest and looked around triumphantly.

– Now what do you say, eh? Not a Christian, eh? He showed it to the judge himself and said that he didn't belong to the emperor but to that god you pray to, the one who was hanged. And now he'll be hanged too, that I can swear to. And all the rest of you, for that matter! Though you were all much more cunning about it than he was. It's a pity that one of you was stupid enough to go running straight into our arms saying he was a Christian!

And grinning broadly at their bewildered faces, he went out, slamming the door behind him.

They crowded again around Barabbas and began plying him furiously with questions. Who was he? Was he really a Christian? Which brotherhood did he belong to? Was it really true that he had started the fire?

Barabbas made no answer. His face was ashen grey and the old eyes had crept in as far as possible so as not to be seen.

– Christian! Didn't you see that the inscription was crossed out?

– Was it crossed out? Was the Lord's name crossed out?

– Of course it was! Didn't you see?

One or two had seen it but hadn't given it a second thought. What did it mean anyway?

One of them snatched at the slave's disk and peered at it once more; even though the light was worse now, they could still see that the inscription was scratched out with a clear, rough cross apparently made with a knife by some powerful hand.

– Why is the Lord's name crossed out? they asked, one after the other. What does it mean? Don't you hear? What does it mean!

But Barabbas didn't answer even now. He sat with his shoulders hunched and avoided looking at any of them, let them do what they liked with him, with his slave's disk, but made no answer. They grew more and more agitated and amazed at him, at this strange man who professed to be a Christian but who couldn't possibly be. His curious behaviour was beyond them. At last some of them went over to an old man who was sitting in the dark further inside the dungeon and who had not taken any part in what had been going on among them. After they had spoken to him for a while the old man got up and walked over with them to Barabbas.

He was a big man with a broad back who, despite a slight stoop, was still unusually tall. The powerful head had long but thinning hair, quite white, like his beard, which came right down over his chest. He had an imposing but very gende expression; the blue eyes were almost childishly wide and clear though full of the wisdom of age.

He stood first looking for a long time at Barabbas, at his ravaged old face. Then he seemed to recollect something and nodded in confirmation.

– It's so long ago, he said apologetically, sitting down in the straw in front of him.

The others, who had gathered around, were very surprised. Did their greatly revered father know this man?

He evidently did, as they could see when he began talking to him. He asked him how he had got on during his life. And Barabbas told him what had happened to him. Not all, far from it, but enough for the other man to be able to understand or divine most of it. When he understood something Barabbas was unwilling to say, he merely nodded in silence. They had a good talk together, although it was so foreign to Barabbas to confide in anyone and though he didn't really do so now. But he answered the other's questions in a low, tired voice and even looked up now and again into the wise, childish eyes and at the furrowed old face, which was ravaged like his own but in quite a different way. The furrows were engraved deep into it, but it was all so different, and it radiated such peace. The skin in which they were engraved seemed almost white and the cheeks were hollow, probably because he had but few teeth left. But actually he had altered very little. And he still spoke his confident and ingenuous dialect.

The venerable old man gradually got to know both why the Lord's name was crossed out and why Barabbas had helped to set fire to Rome-that he had wanted to help them and their Saviour to set this world on fire. The old man shook his white head in distress when he heard this. He asked Barabbas how he could have thought it was they who had started the fire. It was Caesar himself who had had it done, the wild beast himself, and it was him Barabbas had helped.

– It was this worldly ruler you helped, he said, him to whom your slave's disk says you belong, not the Lord whose name is crossed out on it. Without knowing it, you served your rightful lord.

– Our Lord is Love, he added gently. And taking the disk that hung on Barabbas's chest amongst the grey hairs, he looked sorrowfully at his Lord and Master's crossed-out name.

He let it drop from his old fingers and sighed heavily. For he realized that this was Barabbas's disk, the one he had to bear, and that there was nothing at all he could do to help him. And he realized that the other knew this too, saw it from his timid and solitary eyes.

– Who is he? Who is he? they all shouted when the old man got to his feet again. At first he didn't want to answer them, tried to get out of it. But they kept on at him until at last he was forced to do so.

– He is Barabbas, he who was acquitted in the Master's stead, he said.

They stared at the stranger, dumbfounded. Nothing could have astounded or upset them more than this.

– Barabbas! they whispered. Barabbas the acquitted! Barabbas the acquitted!

They didn't seem able to grasp it. And their eyes gleamed fierce and threatening in the semi-darkness.

But the old man quietened them.

– This is an unhappy man, he said, and we have no right to condemn him. We ourselves are full of faults and shortcomings, and it is no credit to us that the Lord has taken pity on us notwithstanding. We have no right to condemn a person because he has no god.

They stood with downcast eyes, and it was as though they didn't dare to look at Barabbas after this, after these last terrible words. They moved away from him in silence to where they had been sitting before. The old man sighed and followed them with heavy steps.

Barabbas sat there again alone.

He sat there alone day after day in the prison, on one side, apart from them. He heard them sing their songs of faith and speak confidently of their death and the eternal life that awaited them. Especially after sentence had been pronounced did they speak of it a great deal. They were full of trust, there was not the slightest doubt amongst them.

Barabbas listened, deep in his own thoughts. He too thought of what was in store for him. He remembered the man on the Mount of Olives, the one who had shared his bread and salt with him and who was now long since dead again and lay grinning with his skull in the everlasting darkness.

Eternal life…

Was there any meaning in the life he had led? Not even that did he believe in. But this was something he knew nothing about. It was not for him to judge.

Over there sat the white-bearded old man among his own people, listening to them and talking to them in his unmistakable Galilean dialect. But occasionally he would lean his head in his big hand and sit there for a moment in silence. Perhaps he was thinking of the shore of Genesaret and that he would have liked to die there. But it was not to be. He had met his Master on the road and he had said: 'Follow me.' And this he had had to do. He looked ahead of him with his childlike eyes, and his furrowed face with the hollow cheeks radiated a great peace.

And so they were led out to be crucified. They were chained together in pairs, and, as they were not an even number, Barabbas came last in the procession, not chained to anyone. It just turned out like that. In this way, too, it happened that he hung furthest out in the rows of crosses.

A large crowd had collected, and it was a long time before it was all over. But the crucified spoke consolingly and hopefully to each other the whole time. To Barabbas nobody spoke.

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