Daniel Silva
The Messenger
The sixth book in the Gabriel Allon series
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The Saudis are active at every level of the terror chain, from planners to financiers, from cadre to foot soldier, from ideologist to cheerleader.
– LAURENT MURAWIEC, RAND Corporation
Unless the ideological roots of the hatred that led to September 11 are addressed, the war on terrorism will not be won. It will be only a matter of time before the next Osama bin Laden emerges.
– DORE GOLD,
We will control the land of the Vatican. We will control Rome and introduce Islam in it.
– SHEIKH MUHAMMAD BIN ABD AL-RAHMAN AL-ARIFI, Imam of the mosque at the King Fahd Defense Academy
PART ONE. The Door of Death
1.
IT WAS ALI MASSOUDI who unwittingly roused Gabriel Allon from his brief and restless retirement: Massoudi, the great Europhile intellectual and freethinker, who, in a moment of blind panic, forgot that the English drive on the left side of the road.
The backdrop for his demise was a rain-swept October evening in Bloomsbury. The occasion was the final session of the first annual Policy Forum for Peace and Security in Palestine, Iraq, and Beyond. The conference had been launched early that morning amid great hope and fanfare, but by day’s end it had taken on the quality of a traveling production of a mediocre play. Even the demonstrators who came in hope of sharing some of the flickering spotlight seemed to realize they were reading from the same tired script. The American president was burned in effigy at ten. The Israeli prime minister was put to the purifying flame at eleven. At lunchtime, amid a deluge that briefly turned Russell Square into a pond, there had been a folly having something to do with the rights of women in Saudi Arabia. At eight-thirty, as the gavel came down on the final panel, the two dozen stoics who had stayed to the end filed numbly toward the exits. Organizers of the affair detected little appetite for a return engagement next autumn.
A stagehand stole forward and removed a placard from the rostrum that read: GAZA IS LIBERATED-WHAT NOW? The first panelist on his feet was Sayyid of the London School of Economics, defender of the suicide bombers, apologist for al-Qaeda. Next was the austere Chamberlain of Cambridge, who spoke of Palestine and the Jews as though they were still the quandary of gray-suited men from the Foreign Office. Throughout the discussion the aging Chamberlain had served as a sort of Separation Fence between the incendiary Sayyid and a poor soul from the Israeli embassy named Rachel who had drawn hoots and whistles of disapproval each time she’d opened her mouth. Chamberlain tried to play the role of peacekeeper now as Sayyid pursued Rachel to the door with taunts that her days as a colonizer were drawing to an end.
Ali Massoudi, graduate professor of global governance and social theory at the University of Bremen, was the last to rise. Hardly surprising, his jealous colleagues might have said, for among the incestuous world of Middle Eastern studies, Massoudi had the reputation of one who never willingly relinquished a stage. Palestinian by birth, Jordanian by passport, and European by upbringing and education, Professor Massoudi appeared to all the world like a man of moderation. The shining future of Arabia, they called him. The very face of progress. He was known to be distrustful of religion in general and militant Islam in particular. In newspaper editorials, in lecture halls, and on television, he could always be counted on to lament the dysfunction of the Arab world. Its failure to properly educate its people. Its tendency to blame the Americans and the Zionists for all its ailments. His last book had amounted to a clarion call for an Islamic Reformation. The jihadists had denounced him as a heretic. The moderates had proclaimed he had the courage of Martin Luther. That afternoon he had argued, much to Sayyid’s dismay, that the ball was now squarely in the Palestinian court. Until the Palestinians part company with the culture of terror, Massoudi had said, the Israelis could never be expected to cede an inch of the West Bank. Nor should they. Sacrilege, Sayyid had cried. Apostasy.
Professor Massoudi was tall, a bit over six feet in height, and far too good-looking for a man who worked in close proximity to impressionable young women. His hair was dark and curly, his cheekbones wide and strong, and his square chin had a deep notch in the center. The eyes were brown and deeply set and lent his face an air of profound and reassuring intelligence. Dressed as he was now, in a cashmere sport jacket and cream-colored rollneck sweater, he seemed the very archetype of the European intellectual. It was an image he worked hard to convey. Naturally deliberate of movement, he packed his papers and pens methodically into his well-traveled briefcase, then descended the steps from the stage and headed up the center aisle toward the exit.
Several members of the audience were loitering in the foyer. Standing to one side, a stormy island in an otherwise tranquil sea, was the girl. She wore faded jeans, a leather jacket, and a checkered Palestinian kaffiyeh round her neck. Her black hair shone like a raven’s wing. Her eyes were nearly black, too, but shone with something else. Her name was Hamida al-Tatari. A refugee, she had said. Born in Amman, raised in Hamburg, now a citizen of Canada residing in North London. Massoudi had met her that afternoon at a reception in the student union. Over coffee she had fervently accused him of insufficient outrage over the crimes of the Americans and Jews. Massoudi had liked what he had seen. They were planning to have drinks that evening at the wine bar next to the theater in Sloane Square. His intentions weren’t romantic. It wasn’t Hamida’s body he wanted. It was her zeal and her clean face. Her perfect English and Canadian passport.
She gave him a furtive glance as he crossed the foyer but made no attempt to speak to him.
