Ellis Peters
MONK’S HOOD
A Brother Cadfael Mystery
CHAPTER 1
On this particular morning at the beginning of December, in the year 1138, Brother Cadfael came to chapter in tranquillity of mind, prepared to be tolerant even towards the dull, pedestrian reading of Brother Francis, and long- winded legal haverings of Brother Benedict the sacristan. Men were variable, fallible, and to be humoured. And the year, so stormy in its earlier months, convulsed with siege and slaughter and disruptions, bade fair to end in calm and comparative plenty. The tide of civil war between King Stephen and the partisans of the Empress Maud had receded into the south-western borders, leaving Shrewsbury to recover cautiously from having backed the weaker side and paid a bloody price for it. And for all the hindrances to good husbandry, after a splendid summer the harvest had been successfully gathered in, the barns were full, the mills were busy, sheep and cattle thrived on pastures still green and lush, and the weather continued surprisingly mild, with only a hint of frost in the early mornings. No one was wilting with cold yet, no one yet was going hungry. It could not last much longer, but every day counted as blessing.
And in his own small kingdom the crop had been rich and varied, the eaves of his workshop in the garden were hung everywhere with linen bags of dried herbs, his jars of wine sat in plump, complacent rows, the shelves were thronging with bottles and pots of specifics for all the ills of winter, from snuffling colds to seized-up joints and sore and wheezing chests. It was a better world than it had looked in the spring, and an ending that improves on its beginning is always good news.
So Brother Cadfael rolled contentedly to his chosen seat in the chapter-house, conveniently retired behind one of the pillars in a dim corner, and watched with half-sleepy benevolence as his brothers of the house filed in and took their places: Abbot Heribert, old and gentle and anxious, sadly worn by the troublous year now near its ending; Prior Robert Pennant, immensely tall and patrician, ivory of face and silver of hair and brows, ever erect and stately, as if he already balanced the mitre for which he yearned. He was neither old nor frail, but an ageless and wiry fifty- one, though he contrived to look every inch a patriarch sanctified by a lifetime of holiness; he had looked much the same ten years ago, and would almost certainly change not at all in the twenty years to come. Faithful at his heels slid Brother Jerome, his clerk, reflecting Robert’s pleasure or displeasure like a small, warped mirror. After them came all the other officers, sub-prior, sacristan, hospitaller, almoner, infirmarer, the custodian of the altar of St. Mary, the cellarer, the precentor, and the master of the novices. Decorously they composed themselves for what bade fair to be an unremarkable day’s business.
Young Brother Francis, who was afflicted with a nasal snuffle and somewhat sparse Latin, made heavy weather of reading out the list of saints and martyrs to be commemorated in prayer during the coming days, and fumbled a pious commentary on the ministry of St. Andrew the Apostle, whose day was just past. Brother Benedict the sacristan contrived to make it sound only fair that he, as responsible for the upkeep of church and enclave, should have the major claim on a sum willed jointly for that purpose and to provide lights for the altar of the Lady Chapel, which was Brother Maurice’s province. The precentor acknowledged the gift of a new setting for the “Sanctus,” donated by the composer’s patron, but by the dubious enthusiasm with which he welcomed so generous a gift, he did not think highly of its merits, and it was unlikely to be heard often. Brother Paul, master of the novices, had a complaint against one of his pupils, suspected of levity beyond what was permitted to youth and inexperience, in that the youngster had been heard singing in the cloisters, while he was employed in copying a prayer of St. Augustine, a secular song of scandalous import, purporting to be the lament of a Christian pilgrim imprisoned by the Saracens, and comforting himself by hugging to his breast the chemise given him at parting by his lover.
Brother Cadfael’s mind jerked him back from incipient slumber to recognise and remember the song, beautiful and poignant. He had been in that Crusade, he knew the land, the Saracens, the haunting light and darkness of such a prison and such a pain. He saw Brother Jerome devoutly close his eyes and suffer convulsions of distress at the mention of a woman’s most intimate garment. Perhaps because he had never been near enough to it to touch, thought Cadfael, still disposed to be charitable. Consternation quivered through several of the old, innocent, lifelong brothers, to whom half the creation was a closed and forbidden book. Cadfael made an effort, unaccustomed at chapter, and asked mildly what defence the youth had made.
“He said,” Brother Paul replied fairly, “that he learned the song from his grandfather, who fought for the Cross at the taking of Jerusalem, and he found the tune so beautiful that it seemed to him holy. For the pilgrim who sang was not a monastic or a soldier, but a humble person who made the long journey out of love.”
“A proper and sanctified love,” pointed out Brother Cadfael, using words not entirely natural to him, for he thought of love as a self-sanctifying force, needing no apology. “And is there anything in the words of that song to suggest that the woman he left behind was not his wife? I remember none. And the music is worthy of noting. It is not, surely, the purpose of our order to obliterate or censure the sacrament of marriage, for those who have not a celibate vocation. I think this young man may. have done nothing very wrong. Should not Brother Precentor try if he has not a gifted voice? Those who sing at their work commonly have some need to use a God-given talent.”
The precentor, startled and prompted, and none too lavishly provided with singers to be moulded, obligingly opined that he would be interested to hear the novice sing. Prior Robert knotted his austere brows, and frowned down his patrician nose; if it had rested with him, the errant youth would have been awarded a hard penance. But the master of novices was no great enthusiast for the lavish use of the discipline, and seemed content to have a good construction put on his pupil’s lapse.
“It is true that he has shown as earnest and willing, Father Abbot, and has been with us but a short time. It is easy to forget oneself at moments of concentration, and his copying is careful and devoted.”
The singer got away with a light penance that would not keep him on his knees long enough to rise from them stiffly. Abbot Heribert was always inclined to be lenient, and this morning he appeared more than usually preoccupied and distracted. They were drawing near the end of the day’s affairs. The abbot rose as if to put an end to the chapter.
“There are here a few documents to be sealed,” said Brother Matthew the cellarer, rustling parchments in haste, for it seemed to him that the abbot had turned absent-minded, and lost sight of this duty. “There is the matter of the fee-farm of Hales, and the grant made by Walter Aylwin, and also the guestship agreement with Gervase Bonel and his wife, to whom we are allotting the first house beyond the millpond. Master Bonel wishes to move in as soon as may be, before the Christmas feast …”
“Yes, yes, I have not forgotten.” Abbot Heribert looked small, dignified but resigned, standing before them with a scroll of his own gripped in both hands. “There is something I have to announce to you all. These necessary documents cannot be sealed today, for sufficient reason. It may well be that they are now beyond my competence, and I no longer have the right to conclude any agreement for this community. I have here an instruction which was delivered to me yesterday, from Westminster, from the king’s court. You all know that Pope Innocent has acknowledged King Stephen’s claim to the throne of this realm, and in his support has sent over a legate with full powers, Alberic, cardinal-bishop of Ostia. The cardinal proposes to hold a legatine council in London for the reform of the church, and I am summoned to attend, to account for my stewardship as abbot of this convent. The terms make clear,” said Heribert, firmly and sadly, “that my tenure is at the disposal of the legate. We have lived through a troubled year, and been tossed between two claimants to the throne of our land. It is not a secret, and I acknowledge it, that his Grace, when he was here in the summer, held me in no great favour, since in the confusion of the times I did not see my way clear, and was slow to accept his sovereignty. Therefore I now regard my abbacy
