were soup, salad, a roll, and meatballs for the Professor, plus two coffees for us.
“You’ve eaten already?” asked the Sheep Professor.
“Yes, thank you,” I said.
“What did you have?”
“Veal in wine sauce,” I said.
“Shrimp, grilled,” she said.
The Sheep Professor grunted. Then he ate his soup and crunched the croutons. “Excuse me if I eat while you talk. I’m hungry.”
“By all means,” we said.
The Sheep Professor ate his soup and we sipped our coffee. As he ate, the Professor stared headlong into his bowl.
“Would you know where the place in this photograph is?” I asked.
“I would indeed. I know it very well.”
“Would you tell us?”
“Just hold on,” said the Sheep Professor, setting aside his now-empty bowl. “One thing at a time. Let’s start with the events of 1936. First I’ll talk, then you talk.”
I nodded.
The Sheep Professor began. “It was the summer of 1935 when the sheep entered me. I had lost my way during a survey of open-pasture grazing near the Manchuria-Mongolia border, when I happened across a cave. I decided to spend the night there. That night I dreamed about a sheep that asked, could it go inside me? Why not? I said. At the time, I didn’t think much of it. It was a dream, after all.” The old man chortled as he moved on to his salad.
“It was a breed of sheep I’d never set eyes on before. Because of my work I was acquainted with every breed of sheep in the world, but this one was unique. The horns were bent at a strange angle, the legs squat and stocky, eyes clear as spring water. The fleece was pure white, except for a brownish star on its back. There is no such sheep anywhere in the world. That’s why I told the sheep it was all right to enter my body. As a sheep specialist, I was not about to let go of such a find.”
“And what did it feel like to have this sheep inside your body?”
“Nothing special, really. It just felt like there was this sheep inside me. I felt it in the morning. I woke up and there was this sheep inside. A perfectly natural feeling.”
“Do you experience headaches?”
“Never once since the day I was born.”
The Sheep Professor went at his meatballs, glazing them in sauce before shoveling them into his mouth with gusto. “In parts of Northern China and Mongol territory, it’s not uncommon to hear of sheep entering people’s bodies. Among the locals, it’s believed that a sheep entering the body is a blessing from the gods. For instance, in one book published in the Yuan dynasty it’s written that a ‘star-bearing white sheep’ entered the body of Genghis Khan. Interesting, don’t you think?”
“Quite.”
“The sheep that enters a body is thought to be immortal. And so too the person who hosts the sheep is thought to become immortal. However, should the sheep escape, the immortality goes. It’s all up to the sheep. If the sheep likes its host, it’ll stay for decades. If not—zip!—it’s gone. People abandoned by sheep are called the ‘sheepless.’ In other words, people like me.”
Chomp, chomp.
“Ever since that sheep entered my body, I began reading on ethnological studies and folklore related to sheep. I went around interviewing locals and checking old writings. Pretty soon talk went around that I’d been entered by a sheep, and word got back to my commanding officer. My commanding officer didn’t take kindly to it. I was labeled ‘mentally unfit’ and promptly shipped home to Japan. Your typical ‘colony case.’”
Having polished off three meatballs, the Sheep Professor moved on to the roll.
“The basic stupidity of modern Japan is that we’ve learned absolutely nothing from our contact with other Asian peoples. The same goes for our dealings with sheep. Sheep raising in Japan has failed precisely because we’ve viewed sheep merely as a source of wool and meat. The daily-life level is missing from our thinking. We minimize the time factor to maximize the results. It’s like that with everything. In other words, we don’t have our feet on solid ground. It’s not without reason that we lost the war.”
“That sheep came with you to Japan, I take it,” I said, returning to the subject.
“Yes,” said the Sheep Professor. “I returned by ship from Pusan. The sheep came with me.”
“And what on earth do you suppose the sheep’s purpose was?”
“I don’t know,” the Sheep Professor spat out. “The sheep didn’t tell me anything. But the beast did have one major purpose. That much I do know. A monumental plan to transform humanity and the human world.”
“One sheep planned to do all that?”
The Sheep Professor nodded as he popped the last morsel of his roll into his mouth and brushed the crumbs from his hands. “Nothing so alarming. Consider Genghis Khan.”
“You have a point,” I said. “But why now? Why Japan?”
“My guess is that I woke the sheep up. It probably would’ve gone on sleeping in that cave for hundreds of years. And stupid me, I had to go and wake it up.”
“It’s not your fault,” I said.
“No,” said the Professor, “it is my fault. I should have caught on a long time ago. I would have had a hand to play. But it took me a long time to catch on. And by the time I did, the sheep had already run off.”
The Sheep Professor grew silent. He rubbed his icicled white brow with his fingers. It was as if the weight of forty-two years had infiltrated the furthest reaches of his body.
“One morning I awoke and the sheep was gone. It was then that I understood what it meant to be ‘sheepless.’ Sheer hell. The sheep goes away leaving only an idea. But without the sheep there is no expelling that idea. That is what it is to be ‘sheepless.’”
Again the Sheep Professor blew his nose on a wad of paper. “Now it’s your turn to talk.”
I began with the route the sheep took after it left the Sheep Professor. How the sheep had entered the body of a rightist youth in prison. How as soon as this youth got out of prison he became a major right-wing figure. How he then crossed over to the Chinese continent and built up an intelligence network and a fortune in the process. How he’d been marked a Class A war criminal, but how he was released in exchange for his intelligence network on the continent. And how, utilizing the fortune he brought back from China, he’d laid claim to the whole underside of postwar politics, economics, information, etc., etc.
“I’ve heard of this man,” the Sheep Professor said bitterly. “Somehow the sheep has an uncanny sense of the most competent targets.”
“Only this spring, the sheep left his body. The man himself is in a coma, on the verge of death. Up until now, it seems that a brain dysfunction covered for the sheep.”
“Such bliss. Better that the ‘sheepless’ be without this shell of half-consciousness.”
“Why do you suppose the sheep left his body—after all this time building up a huge organization?”
The Sheep Professor let out a deep sigh. “You still don’t understand? It’s the same with that man as it was with me. He outlived his usefulness. People have their limits, and the sheep has no use for people who’ve reached their limit. My guess is that he did not fully comprehend all that the sheep had cut out for him. His role was to build a huge organization, and once that was complete, he was tossed. Just as the sheep used me as a means of transport.”
“So what has the sheep been up to since?”
The Sheep Professor picked up the photograph from the desk and gave it a flick of his fingers. “It has roamed all over Japan to search out a new host. To the sheep, that would probably mean a new person to put on top of the organization by one scheme or another.”
“And what is the sheep seeking?”
“As I said before, I can’t express that in words with any precision. What the sheep seeks is the embodiment of sheep thought.”
“Is that good?”
