Christopher Hitchens
HITCH-22
We are going to die, and that makes us the lucky ones. Most people are never going to die because they are never going to be born. The potential people who could have been here in my place but who will in fact never see the light of day outnumber the sand grains of the Sahara. Certainly those unborn ghosts include greater poets than Keats, scientists greater than Newton. We know this because the set of possible people allowed by our DNA so massively outnumbers the set of actual people. In the teeth of these stupefying odds it is you and I, in our ordinariness, that are here.
Ah, words are poor receipts for what time hath stole away…
Caute
I can claim copyright only in myself, and occasionally in those who are either dead or have written about the same events, or who have a decent expectation of anonymity, or who are such appalling public shits that they have forfeited their right to bitch.
For those I have loved, or who have been so lenient and gracious as to have loved me, I have not words enough here, and I remember with gratitude how they have made me speechless in return.
Prologue with Premonitions
What can the England of 1940 have in common with the England of 1840? But then, what have you in common with the child of five whose photograph your mother keeps on the mantelpiece? Nothing, except that you happen to be the same person.
Read your own obituary notice; they say you live longer. Gives you second wind. New lease of life.
BEFORE ME IS a handsome edition of
Martin was literary editor of the
So there it is in cold print, the plain unadorned phrase that will one day become unarguably true. It is not given to everyone to read of his own death, let alone when announced in passing in such a matter-of-fact way. As I write, in the dying months of the year 2008, having just received this reminder-note from the future, that future still contains the opening of the exhibition and the publication of this memoir. But the exhibition, and its catalogue references, also exemplify still-vital elements of my past. And now, rather abruptly:
T.S. Eliot’s “Hollow Men” do not constitute my cohort, or so I hope, even though one might sometimes wish to be among the stoics “who have crossed, with direct eyes, to death’s other Kingdom.” The fact is that all attempts to imagine one’s own extinction are futile by definition. One can only picture the banal aspects of this event: not in my case the mourners at the funeral (again excluded by the very rules of the game itself) but the steady