This document was originally published by my old friend Patrick Cockburn, perhaps the best chronicler of the war and certainly its most fervent and intelligent critic.

69

This verifiable account is often confused with a bungled attempt to sell some forged documents from the embassy of Niger in Rome: a false trail that, whether out of cupidity or design, wasted the time of several already time-wasting “inquiries.”

70

In the report of our arrest in the Prague Communist paper Rude Pravo, another production that if read aloud could cause flying creatures to fall stunned from the sky, it was rightly reported that some of the suspicious foreigners detained were thought to be sympathizers with Leon Trotsky. As a sort of editorial nudge to keep the prejudices of the readers awake, as well as the readers themselves, there followed a parenthesis explaining that Trotsky was a pseudonym for “Bronstein.” Every little bit helps, or so the crack editorial team must have thought.

71

The sequel, which I cannot not tell, was this. We received an invitation to come down to Baghdad, which was in those awful days considered to be lethally unsafe even in the “Green Zone.” I told Alexander that it was his decision to make, and that nobody would think any the less of him for declining. He very coolly replied “But let’s go,” and so we did. I tried not to show how proud I was, which I now think was a mistake.

72

Many writers, especially male ones, have told us that it is the decease of the father which opens the prospect of one’s own end, and affords an unobstructed view of the undug but awaiting grave that says “you’re next.” Unfilial as this may seem, that was not at all so in my own case. It was only when I watched Alexander being born that I knew at once that my own funeral director had very suddenly, but quite unmistakably, stepped onto the stage. I was surprised by how calmly I took this, but also by how reluctant I was to mention it to my male contemporaries. That changed only when one of these, my friend Chaim Tannenbaum, invited me home to view his own first son, Moses. “You haven’t met the kaddish,” was his unforgettable way of phrasing the invitation. This was also when I appreciated the entire implication of the poem that Jorge Luis Borges had given me—see here.

73

Our Friday lunch vernacular, that used to distinguish between “plain fools” and “damn fools,” upgrading or downgrading as necessary to “bloody fool” and “fucking fool,” might have classified me as the latter, also.

74

I should say in fairness that my brother, Peter, firmly believes that the latter explanation—ordinary xenophobia rather than Jew-hatred in other words—is the likelier explanation.

75

All right, even the word “transported” has its nasty modern ring of deportation. Indeed, the early martyrs of the British Labour movement were peasants from the Dorset village so bewitchingly named Tolpuddle who were transported to Australia for the offense of forming a union.

76

The intention had been to arouse the world’s conscience by initially showing these to the Vatican. This appeal did not work.

77

I pause to mention that, with my sister-in-law’s uncle Ernest Halperin, this makes three widely dispersed ancestral relations of mine who fought for the Spanish Republic: something to tell my own descendants, some of whom carry their blood, if they will only hold still and listen to my tales. This is also probably the largest difference between the two sides of my family: apart from the traditional stories of British daring, the only example of heroism and gallantry ever related to me by the Commander was that of the Francoist General Jose Moscardo who refused to surrender the besieged Alcazar even when the Red forces threatened to execute his son Luis.

78

My brave friend Anne Applebaum is about to confront this neglected aspect of the hidden history of the region in her study of the imposition of Communism after 1945. Of course it goes without saying that once Stalin had consolidated his power, he began to eliminate local rivals, many of whom like Artur London and Lazslo Rajk were also Jews. Interestingly, there was never such a show trial in Poland.

79

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