certainly was, and was beginning to feel less and less shy about saying so. We commenced a duel, conducted largely in cyberspace, in which I began by pointing out the difference between unmanned cruise missiles on the one hand and crowded civilian airliners rammed into heavily populated buildings on the other. We more or less went on from there.
Gore Vidal, also, could hardly wait to go slumming. He took the earliest opportunity of claiming that, while Osama bin Laden had not been proved to be the evil genius of the attacks, it was by no means too early to allege that the Bush administration
I had another motive that is perhaps plainer to me now than it was then. I could not bear the idea that anything I had written or said myself had contributed to this mood of cynicism and defeatism, not to mention moral imbecility, on the Left. I did not want that young lady at Whitman College to waste her time drawing facile and masochistic conclusions. I had said all I could about American policy in South Africa and Chile (Salvador Allende had been overthrown and murdered on another 11 September twenty-eight years before) but as I asked an audience in Georgetown in a later debate with Tariq Ali, could anyone imagine Mandela or Allende ordering their supporters to use civilian airliners to slaughter more civilians? Any comparison of that kind, or any extension of it to Vietnam, was—quite apart from anything else—vilely insulting to the causes and struggles with which it was being compared.
I went up to New York as soon as I could, and I got my editors to send me off to the Pakistan/Afghan/Kashmiri frontier as soon as possible after that. In Manhattan, it was both upsetting, and yet confirming, to see my favorite poet becoming the unofficial laureate of the moment. Auden’s “September 1, 1939” had by some unspoken agreement been sent all around the Internet, and was to be found pasted or stapled to public surfaces in the city. Its early-warning couplet, “The unmentionable odor of death / Offends the September night,” began to materialize itself, especially as one worked one’s way south below Union Square and began to feel the nostrils actually dilate with the miasma. (Ever since, the lovely coincidence of the words “fall” and “New York” has always had a wretchedly double meaning for me.) I contrived to get very close to Ground Zero and had to send all my clothes to be cleaned immediately afterward. I talked to my graduate class at the New School for Social Research—itself partly founded as a haven for refugees from fascism—where a few of our downtown dorms had been converted into shelters. The parents of some students had urged them to desert the stricken city and head home. I told them that they’d never forgive themselves if they left New York now. I saw the improvised photo notices of the “missing” and the “disappeared” taped to walls and shop windows downtown, using every language from Spanish to Armenian, and heard again the echo from the victims of the death squads. I saw the awakening of a new respect for the almost-eclipsed figure of the American proletarian, who was busting his sinews in the rubble and carnage of downtown while the more refined elements wrung their hands. What an opportunity for the Left to miss, there, and what an overbred and gutless Left it had proved to be. “Into this neutral air,” Auden had written on the eve of destruction in 1939, from his barstool eyrie on 52nd Street:
Even as the whining and the excuse making began, Auden’s lines were being reborn and recirculated, as if to emphasize that while the great edifices of New York may indeed be “capitalist,” they also represent a triumph of confidence and innovation and ingenuity on the part of the workers who so proudly strove to build them. There was for me a narrow but deep contrast between that ethos and the “Strawberry Fields” or “Candle in the Wind” flavor of the vigils downtown. There was something else from the “Devil’s Decade” of the 1930s that I was struggling to remember and soon enough it came to me. Remembering the last moments of the
In all the long list of horrors the one that most impressed me was that at the last the
“Look, teacher,” the
I don’t know so much about “defenseless.” Some of us will vow to defend it, or help the defenders. As for the flashes of light, imagine the nuance of genius that made Auden term them “ironic.” It would be a holy fool who mistook this for weakness or sentimentality. Shall I take out the papers of citizenship? Wrong question. In every essential way, I already have.
Introducing the same essay, which he honored me by anthologizing in a collection that he edited just before his distressingly early death, the late Stephen Jay Gould wrote: “I loved the juxtaposition of David Halberstam’s and Christopher Hitchens’s essays, the first from a longtime New Yorker who used 9/11 to make some kind of peace that he had not found with his life, the second from an Englishman who used the same event to come to terms after decades of struggle.” Flattered as I was to be chosen by such a distinguished educator and explicator (Gould’s understated Marxism was still unmissable in his great works on evolutionary biology), I found that I didn’t quite like the idea that I was starting to “come to terms” or hang up my gloves or in any other sense cool off. In truth, a whole new terrain of struggle had just opened up in front of me. I also noticed another thing, which was the title of that Orwell essay from 1940, written only a few short months after Auden’s poem, which I had looked up for its