alone it would never start of itself. Whether the engineer be named Jim, or Bob, or Tom, it is all one—his services are necessary, and he is entitled to such wage as he can get you to pay. Whether he be named Christian Scientist, or Mental Scientist, or Mind Curist, or Lourdes Miracle-Worker, or King's-Evil Expert, it is all one,—he is merely the Engineer, he simply turns on the same old steam and the engine does the whole work.
In the case of the cure-engine it is a distinct advantage to clothe the engineer in religious overalls and give him a pious name. It greatly enlarges the business, and does no one any harm.
The Christian-Scientist engineer drives exactly the same trade as the other engineers, yet he out-prospers the whole of them put together. Is it because he has captured the takingest name? I think that that is only a small part of it. I think that the secret of his high prosperity lies elsewhere:
The Christian Scientist has organised the business. Now that was certainly a gigantic idea. There is more intellect in it than would be needed in the invention of a couple of millions of Eddy Science-and-Health Bible Annexes. Electricity, in limitless volume, has existed in the air and the rocks and the earth and everywhere since time began—and was going to waste all the while. In our time we have organised that scattered and wandering force and set it to work, and backed the business with capital, and concentrated it in few and competent hands, and the results are as we see.
The Christian Scientist has taken a force which has been lying idle in every member of the human race since time began, and has organised it, and backed the business with capital, and concentrated it at Boston headquarters in the hands of a small and very competent Trust, and there are results.
Therein lies the promise that this monopoly is going to extend its commerce wide in the earth. I think that if the business were conducted in the loose and disconnected fashion customary with such things, it would achieve but little more than the modest prosperity usually secured by unorganised great moral and commercial ventures; but I believe that so long as this one remains compactly organised and closely concentrated in a Trust, the spread of its dominion will continue.
VIENNA: May 1, 1899.
(1) After raising a dead child to life, the disciple who did it writes an account of her performance, to Mrs. Eddy, and closes it thus: 'My prayer daily is to be more spiritual, that I may do more as you would have me do... and may we all love you more and so live it that the world may know that the Christ is come.'—Printed in the Concord, N.H., Independent Statesman, March 9, 1899. If this is no worship, it is a good imitation of it.
(2) In the past two years the membership of the Established Church of England have given voluntary contributions amounting to $73,000,000 to the Church's benevolent enterprises. Churches that give have nothing to hide.
(3) I may be introducing the capital S a little early—still it is on its way.
IS HE LIVING OR IS HE DEAD?
I was spending the month of March 1892 at Mentone, in the Riviera. At this retired spot one has all the advantages, privately, which are to be had publicly at Monte Carlo and Nice, a few miles farther along. That is to say, one has the flooding sunshine, the balmy air and the brilliant blue sea, without the marring additions of human pow-wow and fuss and feathers and display. Mentone is quiet, simple, restful, unpretentious; the rich and the gaudy do not come there. As a rule, I mean, the rich do not come there. Now and then a rich man comes, and I presently got acquainted with one of these. Partially to disguise him I will call him Smith. One day, in the Hotel des Anglais, at the second breakfast, he exclaimed:
'Quick! Cast your eye on the man going out at the door. Take in every detail of him.'
'Why?'
'Do you know who he is?'
'Yes. He spent several days here before you came. He is an old, retired, and very rich silk manufacturer from Lyons, they say, and I guess he is alone in the world, for he always looks sad and dreamy, and doesn't talk with anybody. His name is Theophile Magnan.'
I supposed that Smith would now proceed to justify the large interest which he had shown in Monsieur Magnan, but, instead, he dropped into a brown study, and was apparently lost to me and to the rest of the world during some minutes. Now and then he passed his fingers through his flossy white hair, to assist his thinking, and meantime he allowed his breakfast to go on cooling. At last he said:
'No, it's gone; I can't call it back.'
'Can't call what back?'
'It's one of Hans Andersen's beautiful little stories. But it's gone fro me. Part of it is like this: A child has a caged bird, which it loves but thoughtlessly neglects. The bird pours out its song unheard and unheeded; but, in time, hunger and thirst assail the creature, and its song grows plaintive and feeble and finally ceases—the bird dies. The child comes, and is smitten to the heart with remorse: then, with bitter tears and lamentations, it calls its mates, and they bury the bird with elaborate pomp and the tenderest grief, without knowing, poor things, that it isn't children only who starve poets to death and then spend enough on their funerals and monuments to have kept them alive and made them easy and comfortable. Now—'
But here we were interrupted. About ten that evening I ran across Smith, and he asked me up to his parlour to help him smoke and drink hot Scotch. It was a cosy place, with its comfortable chairs, its cheerful lamps, and its friendly open fire of seasoned olive-wood. To make everything perfect, there was a muffled booming of the surf outside. After the second Scotch and much lazy and contented chat, Smith said:
'Now we are properly primed—I to tell a curious history and you to listen to it. It has been a secret for many years—a secret between me and three others; but I am going to break the seal now. Are you comfortable?'
'Perfectly. Go on.'
Here follows what he told me:
'A long time ago I was a young artist—a very young artist, in fact—and I wandered about the country parts of France, sketching here and sketching there, and was presently joined by a couple of darling young Frenchmen who were at the same kind of thing that I was doing. We were as happy as we were poor, or as poor as we were happy—phrase it to suit yourself. Claude Frere and Carl Boulanger—these are the names of those boys; dear, dear fellows, and the sunniest spirits that ever laughed at poverty and had a noble good time in all weathers.
'At last we ran hard aground in a Breton village, and an artist as poor as ourselves took us in and literally saved us from starving—Francois Millet—'
'What! the great Francois Millet?'
'Great? He wasn't any greater than we were, then. He hadn't any fame, even in his own village; and he was so poor that he hadn't anything to feed us on but turnips, and even the turnips failed us sometimes. We four became fast friends, doting friends, inseparables. We painted away together with all our might, piling up stock, piling up stock, but very seldom getting rid of any of it. We had lovely times together; but, O my soul! how we were pinched now and then!
'For a little over two years this went on. At last, one day, Claude said:
''Boys, we've come to the end. Do you understand that?—absolutely to the end. Everybody has struck— there's a league formed against us. I've been all around the village and it's just as I tell you. They refuse to credit us for another centime until all the odds and ends are paid up.'
'This struck us as cold. Every face was blank with dismay. We realised that our circumstances were desperate, now. There was a long silence. Finally, Millet said with a sigh:
''Nothing occurs to me—nothing. Suggest something, lads.'
'There was no response, unless a mournful silence may be called a response. Carl got up, and walked nervously up and down a while, then said:
''It's a shame! Look at these canvases: stacks and stacks of as good pictures as anybody in Europe paints—I don't care who he is. Yes, and plenty of lounging strangers have said the same—or nearly that, anyway.'
''But didn't buy,' Millet said.
''No matter, they said it; and it's true, too. Look at your 'Angelus' there! Will anybody tell me—'
''Pah, Carl—My 'Angelus!' I was offered five francs for it.'
